10 Milagres de Jesus na Bíblia: Lista com versículos e explicação

1 On Yom HaShelishi, there was a Chasunoh (Wedding Feast) in Kanah in the Galil; and the Em (Mother) of Rebbe, Melech HaMoshiach was there. 2 He and his talmidim were also invited to the Chasunoh (Wedding Feast). 3 And when yayin (wine) was lacking, the Em of Rebbe, Melech HaMoshiach says to him, They do not have yayin. 4 And Rebbe, Melech HaMoshiach says to her, Mah lanu valach, Isha?* My sha’ah (hour, time) has not yet come.* 5 The Em of Rebbe, Melech HaMoshiach says to the mesharetim, Asher yomar lakhem ta’asu (Do whatever he tells you).*

6 Now there were shesh (six) stone water jars lying there. These were for the Jewish tohorot, each holding twenty to thirty gallons. 7 Rebbe, Melech HaMoshiach says to them, Fill with mayim. And they filled them up to the top. 8 And he says to them, Draw now and bring to the Rosh HaMesibba (Head of the Reception, Feast). And they brought it. 9 And when the Rosh HaMesibba tasted the mayim having become yayin, and when he did not have da’as of where it came from — but the mesharetim had da’as, the ones having drawn the water — the Rosh HaMesibba summoned the Choson (Bridegroom). 10 And the Rosh HaMesibba says to him, Everyone sets out the yayin hatov first, and when they have become drunk, he sets out the inferior; you have kept the yayin hatov until now. 11 This was the reshit (beginning) of the otot (miraculous signs) Rebbe, Melech HaMoshiach accomplished in Kanah of the Galil, and he manifested the kavod (glory) of him, v’ya’aminu bo (and they put their faith in him).*

1 And passing along, Rebbe, Melech HaMoshiach saw a man ivver (blind) from birth. 2 The talmidim of Rebbe, Melech HaMoshiach asked him, Rebbe, who committed averos, this man or the horim (parents) of him, that he was born ivver?* 3 In reply, Rebbe, Melech HaMoshiach said, Neither this man sinned nor the horim of him, but that the pe’ulot of Hashem may be manifested in him. 4 It is necessary for us to work the pe’ulot of the One having sent me while it is Yom. Lailah comes when no one is able to work.* 5 As long as I am in the Olam Hazeh, I am the Ohr HaOlam. 6 Having said these things, he spat on the ground and made clay with the saliva and he anointed the clay upon the manʼs eyes, 7 And said to him, Go wash in the pool of Shiloach!* — The name means sent — He went therefore and washed and came seeing.*

8 Therefore, the shchenim and the ones seeing the man who was formerly a betler, came, saying, Is this not the man who was sitting and begging? 9 Some were saying, This is the one! Others were saying, No, but it is a man like him. But the man was saying, I am the one! 10 Therefore, the people were saying to him, How, then, were your eyes opened? 11 In reply, the man said, The one called Yehoshua took clay and anointed my eyes and said to me, Go to Shiloach* and wash. Therefore, having gone, and having washed, I saw! 12 And they said to him, Where is that one? The man says to them, I do not have da’as of that.

13 And when he heard [this], he withdrew from there in a sirah (boat) to a desolate place by himself. And when the multitudes heard [this], they followed Rebbe, Melech HaMoshiach by land from the shtetlach. 14 And having gone out, Rebbe, Melech HaMoshiach saw a great multitude, and Rebbe, Melech HaMoshiach felt rachmei shomayim (heavenly compassion) for them and brought refuah (healing) to their cholim. 15 Now when erev (evening) came, Moshiachʼs talmidim came to him, saying, This place is desolate and the time is late. Dismiss the multitude, so that, having gone into the shtetlach, they may buy for themselves okhel (food). 16 But Rebbe, Melech HaMoshiach said to them, They have no need to go away. You yourselves give them something to eat. 17 But Moshiachʼs talmidim say to him, We do not have here anything except five loaves and of dagim (fish), only two. 18 But Rebbe, Melech HaMoshiach said, Bring them here to me. 19 And having commanded the multitudes to recline on the grass* and having taken the five loaves and the two dagim, and having looked up to Shomayim, Rebbe, Melech HaMoshiach said a bracha over the okhel, and having offered the betziat halechem (the breaking of the bread), Rebbe, Melech HaMoshiach gave the lechem to the talmidim, and Moshiachʼs talmidim served the lechem to the multitudes. 20 And everyone ate and they were satisfied, and they took away shirayim (Rebbeʼs remainders, leftovers), shneym asar (twelve) baskets full. 21 And the ones eating were about chamesh elafim (five thousand) men, apart from the nashim and yeladim.

35 And on that day, when erev had come, Rebbe Melech HaMoshiach says to them, Let us go over to the other side of the lake. 36 And leaving the multitude, they took Rebbe, Melech HaMoshiach, just as he was, in the sirah (boat), and other sirot (boats) were with him. 37 And there arose a fierce gale of wind and the waves were beating against the sirah (boat), so that it was already filling up. 38 And Rebbe, Melech HaMoshiach was in the stern on the cushion sleeping, and they woke him up, and they say to him, Rebbe, does it not matter to you that we are perishing? 39 And having been awakened, Rebbe Melech HaMoshiach rebuked the wind, and he spoke to the lake, Sha! Be still! And there was a great calm. 40 And Rebbe, Melech HaMoshiach said to them, Why do you have morech lev (cowardliness)? Do you still not have emunah? 41 And they were afraid with a terrible pachad (terror), and they were saying to one another, Who then is this that even the wind and the sea obey him?

25 And [there was] an isha having a flow of dahm for twelve years.* 26 And having suffered much by many rofim (physicians) and having spent everything she had, instead of recovering, her condition deteriorated. 27 And having heard about Rebbe, Melech HaMoshiach, she came up behind him in the multitude, and touched his garment. 28 For she was saying, If I may touch even the garment of Rebbe, Melech HaMoshiach, I will receive refuah. 29 And ofen ort the flow of her dahm was dried up and she felt in her basar that she has been given refuah from the shrekliche (terrible) machla (illness). 30 And ofen ort Rebbe, Melech HaMoshiach, having perceived within himself that gevurah (miraculous power) had gone forth from him, turned around in the crowd and said, Who touched my garments? 31 And the talmidim of Rebbe Melech HaMoshiach were saying to him, You see the multitude pressing against you, and you say, Who touched me? 32 And Rebbe, Melech HaMoshiach was looking around to see the one having done this. 33 Now the isha, BYIRAH (with fear) and BIRADAH (trembling), aware of what had happened to her, came and fell down before him and told him the emes (truth). 34 And Rebbe, Melech HaMoshiach said to her, Bat (Daughter), your emunah has brought you refuah (healing). Go in shalom and receive refuah from your machla.

1 And they came to the other side of the lake, to the country of the Gerasenes. 2 And as soon as Rebbe Melech HaMoshiach stepped out of the sirah (boat), ofen ort (immediately), a man with a ruach hatumah from the kevarim (tombs) of the burial caves met him. 3 This man had (his) dwelling among the kevarim. And no one could keep him tied any longer, even with sharsherot (chains, fetters); 4 Because often he had been bound with shackles and the shackles had been torn apart by him, and no one had the koach (power) to subdue him. 5 And constantly, yomam valailah (day and night), among the kevarim and in the mountains, he was crying out and beating himself with stones. 6 And, having seen Rebbe, Melech HaMoshiach from afar, he ran and fell down before him. 7 And having cried out with a kol gadol (loud voice), he says, Mah lanu valach, Yehoshua, Ben HaElohim HaElyon? I implore you by Hashem, [do] not torment me. 8 For Rebbe, Melech HaMoshiach had been saying to him, Come out of the man, ruach hatumah (unclean spirit)! 9 And Rebbe, Melech HaMoshiach was questioning him, saying, What is your name? And he says to him, Legion [is] my name, for we are many! 10 And he begged Rebbe Melech HaMoshiach again and again not to exorcise him and banish him from that place. 11 Now there was a large herd of chazirim feeding nearby on the hillside. 12 And they (the ruchot hatemeiot, the shedim) implored Rebbe, Melech HaMoshiach, saying, Send us into the chazirim, so that we may go into them. 13 And he permitted them. And having come out, the ruchot hatemeiot entered into the chazirim. And the herd of chazirim rushed down the slope into the lake, and there were about two thousand of them, and they were drowned in the lake.*

14 And the herdsmen feeding them fled and reported it in the village and in the sadot (fields), and the people came to see what had come to pass. 15 And they come to Yehoshua, and they see the one that had been possessed by the shed sitting, clothed and in his right mind the very one having had the Legion! And they were afraid. 16 And the edei reiyah (eyewitnesses) of what had happened to the man possessed by shedim and of what had happened to the chazirim reported it. 17 Then they began to implore Rebbe, Melech HaMoshiach to depart from their region. 18 And as Rebbe Melech HaMoshiach was stepping into the sirah (boat), the one who had been possessed by shedim was imploring him that he might accompany him. 19 And Rebbe, Melech HaMoshiach did not permit him, but says to him, Go home to your people and report to them everything that Hashem has done for you and [that] Hashem had rachamim (mercy) upon you. 20 And the man left and began to preach in the Decapolis everything that Rebbe, Melech HaMoshiach had done for him, and everyone was amazed.

21 And when he had crossed over again in the sirah (boat) to the other side, a large multitude gathered together to him, and he was beside the lake. 22 And one of the Roshei Beit HaKnesset comes name of Ya’ir and, having seen Rebbe, Melech HaMoshiach, he falls down at his feet, 23 and he begs him earnestly saying, Biti (my daughter) is at the point of mavet. Come and put your hand on her that she may receive refuah and may live. 24 And Moshiach went with Yair.

And a large multitude were following him and they were pressing against Moshiach. 25 And [there was] an isha having a flow of dahm for twelve years.* 26 And having suffered much by many rofim (physicians) and having spent everything she had, instead of recovering, her condition deteriorated. 27 And having heard about Rebbe, Melech HaMoshiach, she came up behind him in the multitude, and touched his garment. 28 For she was saying, If I may touch even the garment of Rebbe, Melech HaMoshiach, I will receive refuah. 29 And ofen ort the flow of her dahm was dried up and she felt in her basar that she has been given refuah from the shrekliche (terrible) machla (illness). 30 And ofen ort Rebbe, Melech HaMoshiach, having perceived within himself that gevurah (miraculous power) had gone forth from him, turned around in the crowd and said, Who touched my garments? 31 And the talmidim of Rebbe Melech HaMoshiach were saying to him, You see the multitude pressing against you, and you say, Who touched me? 32 And Rebbe, Melech HaMoshiach was looking around to see the one having done this. 33 Now the isha, BYIRAH (with fear) and BIRADAH (trembling), aware of what had happened to her, came and fell down before him and told him the emes (truth). 34 And Rebbe, Melech HaMoshiach said to her, Bat (Daughter), your emunah has brought you refuah (healing). Go in shalom and receive refuah from your machla.

35 While Rebbe Melech HaMoshiach was still speaking, some came from the Rosh Beit HaKnesset, saying, Your yaldah is a nifteret (deceased person); are you still causing a shter (bother) for the rabbi? 36 But Rebbe, Melech HaMoshiach, having overheard what was being spoken, says to the Rosh Beit HaKnesset, Do not be afraid; only have emunah. 37 And Rebbe Melech HaMoshiach did not permit anyone to follow after him, except Kefa and Ya’akov and Yochanan, the brother of Ya’akov. 38 And they come into the bais of the Rosh Beit HaKnesset, and Rebbe, Melech HaMoshiach beheld much commotion and weeping and loud wailing. 39 And having entered, he says to them, Why are you distressed and weeping? The yaldah is not a nifteret but is only sleeping. 40 And they began making leitzonus (mockery, fun) of him. But having put everyone out, Rebbe Melech HaMoshiach takes the Abba of the naarah (girl) and the Em and the ones with him, and goes into where the naarah was. 41 And having grasped the hand of the naarah, Moshiach says to her, Talitha Koum, which, being translated, means Little girl, to you I say, arise! 42 And ofen ort the naarah got up and she was walking around. She was twelve years old. And ofen ort they were amazed with great wonder. 43 And he gave orders to them earnestly that no one should have daas of this. And Rebbe, Melech HaMoshiach said to give her some okhel (food).

22 And immediately Rebbe, Melech HaMoshiach compelled the talmidim to board a sirah (boat) and to go on ahead of him to the other side until he might send away the multitudes. 23 And having sent away the multitudes, Rebbe, Melech HaMoshiach went up to the mountain by himself to daven. Now when erev had come, he was alone there. 24 Now the sirah (boat), being tossed by the waves for the wind was against them, was by this time many stadia distant from the land. 25 Now in the fourth watch of the night (between three o’clock and six o’clock in the morning), Rebbe, Melech HaMoshiach came to them, walking on the lake. 26 But Moshiachʼs talmidim, having seen him walking on the lake, were terribly shaken, saying, It is a ruach refaim (an apparition)! From pachad they cried out. 27 And immediately Rebbe, Melech HaMoshiach spoke to them, saying, Chazak! Ani Hu.* (I am he) Do not be afraid.

28 And Kefa said in reply to Rebbe, Melech HaMoshiach, Adoni, if it is really you, command me to come to you al pnei hamayim (on the surface of the waters). 29 And Rebbe, Melech HaMoshiach said, Boh! (Come!) And having gone down from the sirah (boat), Kefa walked al pnei hamayim (on the surface of the waters) and came toward him. 30 And seeing the strong wind, Kefa was afraid, and having begun to sink, Kefa cried out, saying, Azreini! Adoni, hoshieini! (Help! L-rd, save me!) 31 And immediately Rebbe, Melech HaMoshiach, having stretched out (his) hand, took hold of Kefa and says to him, One of little emunah, why did you doubt? 32 And as they were going up into the sirah (boat), the wind became still. 33 And the ones in the sirah (boat) fell down before Rebbe, Melech HaMoshiach, saying, Beemes (Actually) you are the Ben HaElohim!

1 And having entered again into K’far-Nachum, it was heard after* some yamim, that Rebbe, Melech HaMoshiach is at home. 2 And many were gathered together so that there was no longer any room at the delet, and Rebbe, Melech HaMoshiach was speaking the dvar Hashem to them. 3 And they come bringing to Rebbe, Melech HaMoshiach a paralytic being carried along by arba’a anashim (four men). 4 And not being able to bring [the paralytic] to Rebbe, Melech HaMoshiach on account of the multitude, they removed the roof where Rebbe, Melech HaMoshiach was, and having made an opening, they lowered the mat upon which the paralytic was lying. 5 And Rebbe, Melech HaMoshiach, having seen the emunah of them, says to the paralytic, Beni, your averos are granted selicha. 6 And there were some of the Sofrim (Scribes) sitting there and thinking about these things in their levavot (hearts), 7 Why is this one speaking thus? He is guilty of Chillul Hashem gidduf (Desecration of the Name, blasphemy). Who is able to grant selicha (forgiveness) to averos (sins) except Hashem?* 8 And, ofen ort (immediately), having had daas in his ruach that in this way they were thinking, Rebbe Melech HaMoshiach says to them, Why are you considering such things in your levavot? 9 Which is easier? To say to the paralytic, Your averos are granted selicha, or to say, Stand and pick up your mat and walk? 10 But in order that you may have daas that the Bar Enosh* has samchut (authority) on haaretz to grant that averos receive selicha, Rebbe, Melech HaMoshiach says to the paralytic, 11 To you I say, Stand, pick up your mat, and go to your bais. 12 And the man arose, and, ofen ort (immediately), in front of everyone, taking the mat, he went outside. So everyone was astonished and gave kavod to Hashem saying, Never have we seen anything like this!

1 Now there was a certain man, a choleh (sick man), El’azar from Beit-Anyah (Bethany), the shtetl of Miryam and Marta her achot. 2 Now this was the same Miryam that anointed Adoneinu with mishcha* (ointment) and wiped his feet with her hair. It was she whose ach El’azar was choleh. 3 Therefore, the achayot (sisters) sent to Rebbe, Melech HaMoshiach, saying, Adoni, hinei, the one who is your chaver haahuv is choleh. 4 And having heard this, Rebbe, Melech HaMoshiach said, This machla (illness, krankeit) is not unto mavet (death), but for the kavod Hashem, that the Ben HaElohim may receive kavod through it.

5 Now Rebbe, Melech HaMoshiach had ahavah for Marta, and her achot and El’azar. 6 When, therefore, Rebbe, Melech HaMoshiach heard that El’azar was choleh, then he remained in the place where he was yomayim (two days). 7 Then after this he says to his talmidim, Let us go into the land of Yehudah again. 8 His talmidim say to him, Rebbe, just now those of the land of Yehudah* were seeking to stone you, and you go there again? 9 In reply, he said, Are there not Sheneym Asar (Twelve) sha’ot (hours) of HaYom? If the derech of anyone is a derech by Yom, he does not stumble, because the Ohr HaOlam Hazeh he sees.* 10 But if the derech of anyone is a derech baLailah, he stumbles because the Ohr is not in him. 11 These things he said. Then, after this, Rebbe, Melech HaMoshiach says to them, El’azar our chaver haahuv has fallen asleep, but I am setting out to awaken him. 12 Therefore, the talmidim said to him, Adoni, if he has fallen asleep, he will be granted refu’ah (healing). 13 But Rebbe, Melech HaMoshiach had spoken about the mavet of El’azar. However, those ones supposed that he was speaking about only shlof (sleep). 14 Then, therefore, Rebbe, Melech HaMoshiach told them plainly, El’azar died. 15 And I have lev same’ach for your sake, that I was not there, that you may have emunah. But let us go to him. 16 Therefore, T’oma — his name means Twin — said to his fellow talmidim, Let us go also, that we may die* with him.

17 Having arrived, therefore, Rebbe, Melech HaMoshiach discovered El’azar had already been in the kever (tomb) arba’ah yamim (four days). 18 Now Beit-Anyah (Bethany) was near Yerushalayim, about fifteen stadia away. 19 And many of those of Yehudah had come to Marta and Miryam to give them nechamah (consolation, comfort) regarding the ach of the achayot.* 20 Therefore, Marta when she heard that Yehoshua comes, met him; but Miryam was sitting shivah in the bais. 21 Therefore, Marta said to Yehoshua, Adoni, if you were here, achi (my brother) would not have passed away. 22 But even now I have da’as that whatever you ask Hashem, Hashem will give you. 23 Rebbe, Melech HaMoshiach says to her, Achich yakum (Your brother will stand up).* 24 Marta says to Yehoshua, I have da’as that he will rise in the Techiyas HaMesim on the Yom HaAcharon (Last Day).* 25 Rebbe, Melech HaMoshiach said to her, Ani Hu the Tekhiyyah and the Chayyim (Life): the one having emunah in me, even if he should die, will live, 26 and everyone living and having emunah in me, never dies. Do you have emunah in this? 27 She says to Rebbe, Melech HaMoshiach, Ken, Adoni. I have emunah that you are the Rebbe, Melech HaMoshiach, the Ben HaElohim, Hu Habah el HaOlam.

28 And having said this, she withdrew and summoned Miryam her achot, telling her privately, Rabbeinu and Moreinu is here, and summons you. 29 And that isha, when she heard, got up quickly and was coming to Rebbe, Melech HaMoshiach. 30 Now he had not yet come into the shtetl, but was still in the place where Marta met him. 31 Therefore, those of Yehudah, the ones sitting shiva with her in the bais and giving her nechamah, when they saw Miryam get up quickly and rush out, followed her, assuming that she is going to the kever (tomb) that she might weep there. 32 Therefore, Miryam, when she came where Rebbe, Melech HaMoshiach was, and when she saw him, fell down at his feet, saying to Rebbe, Adoni, if you were here, achi (my brother) would not have died. 33 Therefore, when he saw her weeping and those of Yehudah coming with her and also weeping, he was deeply moved in his neshamah and was troubled in himself, 34 And said, Where have you laid him? They said to him, Adoni, come and see. 35 Yehoshua wept. 36 Therefore, those of Yehudah were saying, Hinei! See how much ahavah he had for him. 37 But some of them said, Could not this man, who was able to open the eyes of the ivver, have also prevented this man from passing?

38 Rebbe, Melech HaMoshiach, therefore, again being deeply moved within himself, comes to the kever (tomb). Now it was a me’arah (cave) type of kever and a stone was lying against it. 39 Rebbe, Melech HaMoshiach says, Lift the stone. Marta, the achot of the niftar (deceased), says to Rebbe, Melech HaMoshiach, Adoni, already he smells, for it is now arba’ah yamim (four days). 40 He says to her, Did I not tell you that if you have emunah (faith), you will see the kavod Hashem? 41 Therefore, they lifted the stone and he lifted up his eyes and said, Avi, I thank You that You heard me. 42 And I knew that You always hear me, but, because of the multitude standing around, I said it, that they may have emunah (faith) that You sent me. 43 And having said these things, he cried out with a kol gadol, El’azar, come forth! 44 Then the niftar, having been bound feet and hands with the linen clothes of the tachrichin, and with his face covered with a mitznefet (head wrapping), came out. He says to them, Untie him and let him go.