A fé vem pelo ouvir
A fé vem pelo ouvir, e o ouvir pela Palavra de Cristo. Quando a Palavra é proclamada, a fé nasce nos corações. Ouvir a Deus é o primeiro passo para crer e seguir.
A fé vem pelo ouvir
A fé vem pelo ouvir, e o ouvir pela Palavra de Cristo. Quem ouve a Palavra crê e obtém a salvação eterna.
For there is no distinction between Yehudi and Yevani, for the same one is Adon Echad l’chulam (one L-rd over all), rich to all who call upon Him. For V’HAYAH KOL ASHER YIKRA B’SHEM ADONOI (Everyone whoever calls upon the Name of the L-rd — Yoel 3:5 [2:32]) shall be delivered.
How therefore shall they call on him in whom they have not believed? And how shall they believe in him of whom they have not heard? And how shall they hear without someone doing the hatafah (preaching)? And how shall they do the hatafah (preaching) unless they have been sent? As it is written, "How beautiful are the feet of those who preach Besuras HaGeulah" (Isa 52:7). But not all have mishma’at (obedience) to the Besuras HaGeulah. For Yeshayah says: MI HE’EMIN LISHMU’ATEINU (Who has believed that which is heard, our report)? So, then, emunah comes from hearing, and hearing comes through the Dvar HaMoshiach.
This one thing only I want to learn from you: did you receive the Ruach HaKodesh by means of ma’asim of Gezetz (works of Law) or by means of the hearing of emunah?
In Moshiach you also, having heard the message of HaEmes, the Besuras HaGeulah of Yeshu’as Elokeinu which is yours, having also come to emunah, did receive your chotam (seal) in Moshiach with the Ruach Hakodesh of havtachah (promise), Who is bestowed as an eravon (pledge) of our nachalah (allotted inheritance), with a view to the Geulah of Hashemʼs own possession, to the tehillat kavod (praise of glory) of Him.
Omein, omein, I say to you, that the one, hearing my dvar and having emunah in the One who sent me, has Chayyei Olam and does not come into the Mishpat Hashem, but has been transferred out of mavet (death) into Chayyim (Life).
Omein, omein, I say to you, that a sha’ah (hour) is coming and now is, when the Mesim (dead ones) will hear the kol (voice) of the Ben HaElohim and the ones having heard will live.
No one is able to come to me unless HaAv Who sent me should draw him, and I will raise him up on the Yom HaAcharon. It has been written in the Nevi’im, V’CHOL they LIMUDI HASHEM (They shall all be taught of G-d).; see Jer 31:33,34 Everyone having heard from HaAv and having learned comes to me. Not that anyone has seen HaAv except the one being sent from Hashem; this one has seen HaAv. Omein, omein, I say to you, the one having emunah has Chayyei Olam.
Ouvir e obedecer
Felizes os que ouvem a Palavra de Deus e a praticam. Quem tem ouvidos ouça o que o Espírito diz.
But Rebbe Melech HaMoshiach said, Aderaba (to the contrary); ashrey are the ones hearing the dvar Hashem and being shomer mitzvot!
If anyone has ears to hear, let him hear.
And Rebbe, Melech HaMoshiach said to them, Go into kol haOlam (all the World), and proclaim the Besuras haGeulah to all HaBriah (the Creation).
And in them is fulfilled the nevuah (prophecy) of Yeshayah HaNavi, saying, SHIMU SHAMOA VAL TAVINU UREU RAO VAL TEIDAU (In hearing you will hear and by no means understand, and seeing you will see and by no means perceive). HASHMEIN LEV HAAM HAZEH VAZNAV HACHBEID VEINAV HASHA, PEN YIREH VEINAV UVEAZNAV YISHMAH ULEVAVO YAVIN, VSHAV NRAFAH LOH. (For the heart of this people has been made dull, and [their] ears are hard of hearing, and their eyes are shut, lest they see with the their eyes and with [their] ears they hear, and with the lev (heart) they understand and they turn and I will give them refuah [healing]). But ashrey are your eyes, for they see, and your ears, for they hear.
And having summoned the multitude, Rebbe, Melech HaMoshiach said to them, Listen and understand!
Incline your ozen, and come unto Me;
hear, and your nefesh shall live;
and I will make with you a Brit Olam,
even the chasdei Dovid hane’emanim.
And He said, Go, and tell this people:
Hear ye indeed, but understand not;
and see indeed, but perceive not.
Make the lev HaAm hazeh stubborn,
and make their ears stopped up,
their eyes heavy; lest they see with their eyes,
and hear with their ears,
and understand with their lev.
And have a spiritual turnaround conversion,
and be healed.
Davening together also concerning us, that G-d may open for us a delet for the Besuras HaGeulah, to speak the raz of Moshiach, on account of which also I have been bound with sharsherot (chains).