12 For the Dvar Hashem is chai (living) and chazak (strong), sharper than every double-edged cherev and penetrating as far as the division of nefesh and ruach, of both joints and marrow, and able to judge the machshavot and deliberations of the kavanat halev (the inner directedness of the heart).

11 Thy word have I hid in my lev,

lema’an (so that) I might not sin against Thee.

130 The petach (entrance, doorway) of Thy words giveth light;

it giveth understanding unto the simple.

1 Bereshis (in the Beginning) was the Dvar Hashem,* and the Dvar Hashem was agav (along with, etzel)* Hashem, and the Dvar Hashem was nothing less, by nature, than Elohim!* [11]; Yn 17:5; Rv 19:13 i.e., the Ma’amar Memra

14 And the Dvar Hashem did mitgashem (become bodily) and made his Sukkah, his Mishkan (Tabernacle) among us,* and we* gazed upon his Shekhinah,* the Shekhinah of the Ben Yachid from Elohim HaAv, full of Hashemʼs Chesed v’Emes.

63 The Ruach Hakodesh is that which is making alive, the basar does not profit anything. The devarim which I have spoken to you are as Ruach and they are as Chayyim (Life).

3 You are already metoharim (clean) because of the dvar which I have spoken to you.

4 But Rebbe, Melech HaMoshiach answered, Katuv (It is written), LO AL HALECHEM LVADOH YCHEYEH HAADAM, KI AL KOL MOTZAH FI HASHEM* (Man does not live on bread alone but on every word that comes from the mouth of Hashem).

35 Shomayim v’HaAretz will pass away, but my Dvar will by no means pass away.

15 Do your best to shtel zich (apply yourself), to present yourself to Hashem as one approved, a po’el (workman) without bushah (shame), keeping on a derech yashar the Dvar HaEmes.

2 As new born olalim (infants), desire the pure cholov ruchani (spiritual milk), that by it you may grow into Yeshu’at Eloheynu,