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Adoração

Por Bíblia Online

A adoração é a resposta do coração humano à majestade de Deus. Deus é Espírito e importa que os que o adoram o adorem em espírito e em verdade — com todo o ser.

Adorar em espírito

Deus é Espírito e importa que os adoradores o adorem em espírito e em verdade. A adoração verdadeira brota do coração.

Hashem is Ruach (Spirit) and it is necessary for the ones worshiping Him to worship in Ruach and Emes.

But a sha’ah is coming, and now is, when those of the true avodas kodesh will worship HaAv in the Ruach Hakodesh and in Emes, for indeed [Elohim] HaAv is seeking such to worship Him. Hashem is Ruach (Spirit) and it is necessary for the ones worshiping Him to worship in Ruach and Emes.

Rebbe, Melech HaMoshiach says to her, Have emunah (faith), believe me, Isha. A sha’ah (hour, time) comes when neither on this mountain nor in Yerushalayim will you worship HaAv. You worship that of which you do not have da’as; we worship that of which we have da’as, because Yeshu’at Eloheinu (salvation) is from the Yehudim. But a sha’ah is coming, and now is, when those of the true avodas kodesh will worship HaAv in the Ruach Hakodesh and in Emes, for indeed [Elohim] HaAv is seeking such to worship Him.

And the man said, Ani ma’amin, Adoni. And he fell down prostrate before him.

Then Rebbe, Melech HaMoshiach says to him, Depart, HaSatan! For katuv (it is written), ES HASHEM ELOHEICHA TIRA VOTO TAAVOD (The L-rd your G-d you shall fear and Him you shall worship).

And in reply, he said to HaSatan, It has been written, ES HASHEM ELOHEICHA TIRAH VOTO TAAVOD (Hashem Eloheicha you shall fear and him alone you shall serve).

I appeal to you, therefore, Achim b’Moshiach, through the rachamei Hashem (mercies of G-d), to present your geviyah, all of your being, as a korban chai (living sacrifice), kadosh (holy) and acceptable to Hashem, which is your spiritual avodas kodesh service.

I appeal to you, therefore, Achim b’Moshiach, through the rachamei Hashem (mercies of G-d), to present your geviyah, all of your being, as a korban chai (living sacrifice), kadosh (holy) and acceptable to Hashem, which is your spiritual avodas kodesh service. Stop allowing yourself to be conformed to the Olam Hazeh, but be transformed by your hitkhadshut (regeneration, renewal) of your mind, so that you may ascertain what is the ratzon Hashem (the will of G-d), what is the good, acceptable, and perfect will of G-d.

Because from Him and through Him and to Him are all things. Lo HaKavod l’Olamim. Omein. (To Him be glory forever. Amen.)

For it is written, "As I live, says Hashem, before Me KOL BERECH (every knee) will bow and KOL LASHON (every tongue) shall give praise to Hashem."

Louvor e reverência

Vinde, adoremos e prostremo-nos. Louvai ao Senhor! Todo ser que respira louve o nome glorioso do Senhor.

O come, let us worship and bow down;

let us kneel before Hashem Oseinu (our Maker).

O come, let us worship and bow down;

let us kneel before Hashem Oseinu (our Maker).

Hallelu El (Praise G-d),

Hallelu El in His Kodesh;

Hallelu Him in the raki’a of His might.

Hallelu Him for His gevurot (mighty acts);

hallelu Him according to His surpassing greatness.

Hallelu Him with the sound of the shofar;

hallelu Him with the nevel (harp) and kinnor (lyre).

Hallelu Him with the tambourine and dance;

hallelu Him with stringed instruments and flute.

Hallelu Him upon the clashing cymbals;

hallelu Him upon the resounding cymbals.

Let every thing that hath neshamah praise Hashem.

Praise Hashem!

Let every thing that hath neshamah praise Hashem.

Praise Hashem!

Enter into His she’arim (gates) with todah,

and into His khatzerot (courts) with tehillah;

be thankful unto Him, and bless Shmo.

Ascribe unto Hashem the Kavod Shmo;

worship Hashem in the Hadrat Kodesh (beauty of holiness).

(For the one directing. Shir. Mizmor)

Make a joyful shout unto Elohim, kol HaAretz;

Sing forth the kavod Shmo;

make kavod (glorious) His tehillah (praise).

Say unto Elohim, How norah (awesome) art Thou in Thy ma’asim (works)!

Through the greatness of Thy oz (might) shall Thine oyevim cower before Thee.

Kol ha’aretz shall prostrate before Thee,

and shall sing unto Thee;

they shall sing praise to Shimecha.

Selah

I cried unto Him with my mouth,

and He was extolled with my leshon.

Kol Goyim whom Thou hast made

shall come and worship before Thee, Adonoi;

and shall glorify Shimcha.

For Thou art gadol, and doest nifla’ot (wondrous things);

Thou alone art Elohim.

(Of Dovid)

Barachi (Bless) Hashem, O my nefesh;

and all that is within me, bless His Shem kodesh.

O give thanks unto Hashem; call upon Shmo;

make known His deeds among the amim.

(Mizmor Dovid. When he was in the midbar Yehudah)

To see Thy oz (might, power) and Thy kavod,

as I have beheld Thee in the Kodesh (holy place, sanctuary, Mikdash).

Because Thy chesed is better than chayyim,

my lips shall praise Thee.

Declarações de adoração

Tu és digno, Senhor, de receber glória e honra! Ao Senhor pertence a grandeza, o poder, a glória e a majestade.

Worthy art Thou, Adoneinu and Eloheinu, to receive hod (honor) and hadar (splendor) and oz (power), because it was your "BARAH" that created all things, and because they existed and came to be by your ratzon (will).

Saying in a kol gadol (loud voice), Have yirat Shomayim toward Hashem and give Him kavod (glory), because the hour of His Yom HaMishpat has come. And worship Him, HaBoreh HaShomayim v’HaAretz (the creator of Heaven and Earth) and Yam (Sea) and ma’ayanot (springs, sources) of mayim.

Adonoi, who would not fear You and ascribe kavod to your Name? Because You only are HaKadosh, for kol HaGoyim will come and will worship before You because Your tzedakot (righteous acts) were made known."

And I, Yochanan, am the one hearing and seeing these things. And when I heard and saw, I fell to worship before the feet of the malach (angel) showing me these things. And he says to me, "See that you do not do it; a fellow eved of yours I am, and of your Achim, the Nevi’im (prophets), and of the ones who are shomer, keeping the devarim of this sefer;

Thine, Hashem is HaGedulah, and HaGevurah, and HaTiferet and HaNetzach and HaHod; for all that is in the Shomayim and in Ha’aretz is Thine; Thine is the Mamlachah, O Hashem, and Thou art exalted as Rosh above all.

O give thanks unto Hashem, for He is tov;

for His chesed endureth l’olam.

And say ye, Hoshienu, Elohei Yisheinu (G-d of our salvation),

and gather us together, and deliver us from the Goyim,

that we may give thanks to Shem Kadshecha,

and glory in Thy tehillah (praise).

Baruch Hashem Elohei Yisroel

min HaOlam v’ad HaOlam.

And kol HaAm said, Omein, and praised Hashem.

O give thanks unto Hashem, for He is tov;

for His chesed endureth l’olam.

Sing unto Him, sing psalms unto Him,

tell ye of all His nifle’ot (wondrous deeds).

Therefore, also Hashem exalted Rebbe, Melech HaMoshiach, and gave to him haShem above every name, That at haShem of Yehoshua, KOL BERECH (every knee) will bow, of beings b’Shomayim and ba’Aretz and mitachat la’Aretz (in the world below), And KOL LASHON (every tongue) shall make hoda’ah (confession) with an Ani Ma’amin that is an open and public admission that Rebbe, Melech HaMoshiach Yehoshua (Yeshua) is Adoneinu, to the kavod of Elohim Avinu.

Sacrifício de louvor

Por meio de Jesus ofereçamos sempre sacrifício de louvor. Cantai ao Senhor, celebrai em salmos — enchei-vos do Espírito.

By him, therefore, let us offer up a zevach todah to Hashem continually, that is, the fruit of our lips, giving hoda’ah (confession) to SHMO (HIS NAME).

Therefore, als (since) we are receiving a malchut unshakeable, let us hold on to the Chen v’Chesed Hashem through which we may offer to Hashem, an acceptable avodas kodesh, with yirat Shomayim and chasidus. For, indeed, Eloheinu is a consuming Eish.

Speaking to one another in Tehillim and shirim and hymns and neshamah niggunim mi Ruach Hakodesh (soul melodies from the Ruach Hakodesh), singing and making melody in your levavot to Adonoi,

Let the dvar of Rebbe, Melech HaMoshiach make its mishkan in you richly, in all chochmah and in all Moshiachʼs pnimiyus haTorah (innermost Torah teaching) and words of chizzuk, ministering to one another with Tehillim, shirim, and neshamah niggunim miRuach Hakodesh (soul melodies from the Ruach Hakodesh) with gratitude, singing in your levavot to Hashem.

And about chatzot halailah Rav Sha’ul and Sila were davening and were singing niggunim to Hashem, and the prisoners were listening to them.

Baruch hu Hashem Elohim Avi of Adoneinu Yehoshua HaMoshiach, Avi HaRachamim vaElohei kol nechamah (comfort), The one giving us chizzuk (strengthening) with respect to all our tzoros so as to enable us to give chizzuk to the ones experiencing tzoros, and that through the nechamah (comfort) by which we ourselves are comforted by Hashem.

What we have seen and what we have heard, we proclaim also to you, that you also may have deveykus (attachment to G-d) with us and our deveykus (attachment to G-d) is with HaAv and with the Zun foon Der Oybershter, Moshiach Yehoshua/Yeshua.

Adoração como vida

Exaltai ao Senhor, prostrai-vos ante o escabelo dos seus pés. A adoração genuína transforma o adorador e agrada o Criador.

Exalt ye Hashem Eloheinu,

and worship at His footstool; for He is kadosh.

Let my mouth be filled with Thy tehillah (praise)

and with Thy tiferet (glory) kol hayom.

But let the tzaddikim have simchah;

let them rejoice before Elohim;

and, let them rejoice with simchah.

Sing unto Elohim,

sing praises to Shmo;

extol Him that rideth on the clouds by Shmo Hashem,

and rejoice before Him.

His trouble shall return upon his own rosh,

and his chamas shall come down upon his own kodkod (crown of the head).

Hoshieini from the mouth of the aryeh;

for Thou hast heard me from the karnayim of the wild bulls.

I will declare Thy Shem unto my Achim;

in the midst of the Kahal will I praise Thee.

I stretch forth my hands unto Thee;

my nefesh thirsteth after Thee, like an eretz ayefah (a parched, thirsty land).

Selah

As with the crushing of my atzamot (bones),

mine tzorer (vexers, harassers) reproach me;

while they say all day long unto me,

Where is Eloheicha?

I said unto Hashem, Thou art Adonoi of me;

besides Thee I have no good.

Serve Hashem with fear,

and rejoice with trembling.

I will give thanks to Thee, Hashem, with kol lev of me;

I will show forth all Thy marvellous works.

Falsa adoração

Não terás outros deuses diante de mim. Não adorarás ídolos. A adoração exclusiva ao Senhor é mandamento inegociável.

Thou shalt not tishtacheveh to them, nor serve them; for I Hashem Eloheicha am an El kanna, visiting the avon Avot upon the Banim unto the third and fourth generation of them that hate Me;

For thou shalt worship no el acher; for Hashem, Whose Shem is Jealous, is El Kanah;

And it came to pass, as Moshe entered into the Ohel, the Ammud of the Anan descended, and stood at the petach Ohel, and Hashem would speak with Moshe. And kol HaAm saw the Ammud of the Anan stand at the petach Ohel; and kol HaAm rose up and worshiped, every man in his petach ohel.

Hashem is my oz and zimrah (song of praise),

and He is become to me Yeshu’ah (salvation);

He is Eli (my G-d),

and I will praise Him;

Elohei Avi,

and I will exalt Him.

Mi chamochah ba’elim, Adonoi

(Who is like unto Thee, Hashem, among the elim)?

Who is like Thee,

glorious in kodesh (holiness),

awesome in praiseworthy acts,

doing wonders?

And ye shall serve Hashem Eloheichem, and He shall bless thy lechem, and thy mayim; and I will take machalah (sickness) away from the midst of thee.

He is thy tehillah (praise), and He is Eloheicha, that hath done for thee these great and terrible things, which thine eyes have seen.

And there ye shall eat before Hashem Eloheichem, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein Hashem Eloheicha hath blessed thee.

They provoked Him to jealousy with zarim (foreign g-ds),

with to’evot (abominations) provoked they Him to anger.

They sacrificed unto shedim (demons), not to G-d;

to elohim whom they knew not,

to chadashim (new g-ds), new arrivals,

whom Avoteichem feared not.

Of the Tzur that fathered thee thou art unmindful,

and hast forgotten El that formed thee.

Take heed to yourselves, that your lev be not deceived, and ye turn aside, and serve elohim acherim, and worship them;

Therefore Adonoi says,

Forasmuch as this people draw near Me with their peh,

and with their sfatayim do honor Me,

but have removed their lev far from Me,

and their fear toward Me

is mitzvat anashim melummadah (human commandments taught by rote);

Hashem, Thou art Elohai;

I will exalt Thee,

I will praise Shimecha;

for Thou hast done peleh; [5]

Thy etzot (plans) of old

are emunah omen (perfect faithfulness).

But Hashem turned away and handed them over to serve the tzeva Shomayim, just as it has been written in the sefer haNevi’im, HAZEVACHIM UMINCHAH HIGASHTEM LI BAMIDBAR ARBA’IM SHANAH, BET YISROEL (It was not to me that you offered victims and sacrifices forty years in the wilderness, was it, O House of Israel?) You also took up the ohel of Moloch and the KOKHAV of your g-d Reifan, the tzelamim (idols) which you made to worship them; therefore N’HIGLEITI ETKHEM MEHALAH (I will exile you beyond) Babylon.

Let no one deprive you of the prize by delighting in his mystical asceticism and his veneration of malachim and delving into his chazonot (visions) and being vainly puffed up by the machshavot (thoughts) of his basar (old nature unrenewed and unregenerated by the Ruach Hakodesh), And not holding on to the Rosh, out of whom all the Moshiachʼs Guf, being fully supplied and being be’ichud (united) together through the joints and ligaments, grows with the growth of Hashem.

Let no one in any way lead you astray, because, unless the Merid (Rebellion, Revolt, the Shmad Betrayal Defection of Apostasy, the Azivah Abandonment) Desertion comes rishonah (first), and the Apocalypse of the Ish HaMufkarut (Man of Lawlessness), the Ish HaChatta’ah Ben HaAvaddon (Man of Sin, Son of Destruction Anti-Moshiach) is unveiledI’m referring to the one setting himself against and exalting himself AL KOL EL (above every G-d), above all that is given the appellation "G-d" or object of worship, with the result that in the Beis Hamikdash Heikhal he sits down on the MOSHAV ELOHIM (throne of G-d), proclaiming that he himself is Elohim

Exemplos de adoração

Jó adorou em meio ao sofrimento. Esdras adorou na restauração. Paulo e Silas adoraram na prisão — e Deus respondeu.

Then Iyov arose, and made the keri’ah on his mantle, and shaved his head, and fell down upon the ground, and worshiped, And said, Arom came I out of beten immi, and arom shall I return there; Hashem gave, and Hashem hath taken away; yehi Shem Hashem mevorach.

And they sang together by course in praising and giving thanks unto Hashem because He is good, for His chesed endureth forever toward Yisroel. And kol haAm shouted with a great shout, when they praised Hashem, because the foundation of the Beis Hashem was laid.

Wherefore Thou art great, Adonoi Hashem; for there is none like Thee, neither is there any Elohim but Thee, according to all that we have heard with our ears.

There is none kadosh like Hashem;

for there is none besides Thee;

neither is there any Tzur like Eloheinu.

Then the Levi’im, Yeshua, and Kadmiel, Bani, Chashavneyah, Sherevyah, Hodiyah, Shevanyah, and Petachyah, said, Stand up and bless Hashem Eloheichem for ever and ever; and blessed be Shem Kevodecha, which is exalted above all brocha and tehillah.

Although the etz te’enah shall not blossom,

neither shall grape be on the gefen;

the labor of the olive shall fail,

and the fields shall yield no okhel;

the tzon shall be cut off from the fold,

and there shall be no herd in the stalls;

Yet I will rejoice in Hashem,

I will joy in the G-d of my salvation.

Then shall ye call upon Me, and ye shall go and v’hitpalaltem (and you [plural] will pray) unto Me, and I will pay heed unto you.

Draw near to Hashem and Hashem will draw near to you. Cleanse your yadayim (hands), you chote’im (sinners)! And purify your levavot, you anashim of double mind!

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