Agradecimento
O agradecimento é a linguagem natural do cristão. Em tudo dai graças! A gratidão a Deus transforma a perspectiva, fortalece a fé e produz alegria em todos os tempos.
Dar graças sempre
Em tudo dai graças, porque esta é a vontade de Deus em Cristo Jesus para convosco. A gratidão é atitude fundamental.
In everything offer hodayah, for this is the ratzon Hashem in Moshiach Yehoshua for you.
Giving todot always for everything to Eloheinu, even Avinu b’Shem Rebbe, Melech HaMoshiach Yehoshua,
And let the shalom of Moshiach arbitrate in your levavot. You were called to this shalom in one GUF.; cf geviyah, Gn 47:18; cf basar, Ps 16:9-10; Job 19:25-27; Isa 53:11 Let there be todah in your levavot. Let the dvar of Rebbe, Melech HaMoshiach make its mishkan in you richly, in all chochmah and in all Moshiachʼs pnimiyus haTorah (innermost Torah teaching) and words of chizzuk, ministering to one another with Tehillim, shirim, and neshamah niggunim miRuach Hakodesh (soul melodies from the Ruach Hakodesh) with gratitude, singing in your levavot to Hashem. And whatever thing you do, whether in dvar or in ma’aseh, do all things b’Shem Adoneinu Yehoshua, giving todot to Elohim HaAv through him.
And let the shalom of Moshiach arbitrate in your levavot. You were called to this shalom in one GUF.; cf geviyah, Gn 47:18; cf basar, Ps 16:9-10; Job 19:25-27; Isa 53:11 Let there be todah in your levavot.
Let the dvar of Rebbe, Melech HaMoshiach make its mishkan in you richly, in all chochmah and in all Moshiachʼs pnimiyus haTorah (innermost Torah teaching) and words of chizzuk, ministering to one another with Tehillim, shirim, and neshamah niggunim miRuach Hakodesh (soul melodies from the Ruach Hakodesh) with gratitude, singing in your levavot to Hashem. And whatever thing you do, whether in dvar or in ma’aseh, do all things b’Shem Adoneinu Yehoshua, giving todot to Elohim HaAv through him.
Persevere in your tefillos, keeping watch while davening with todot (thanksgiving),
Be anxious in nothing, but in everything by tefillah and by techinnah (supplication) with hodayah (thanksgiving), let your requests be made known before Hashem,
Louvor e gratidão
Entrai pelas portas com ação de graças. Rendei graças ao Senhor porque Ele é bom e a sua bondade dura para sempre.
Enter into His she’arim (gates) with todah,
and into His khatzerot (courts) with tehillah;
be thankful unto Him, and bless Shmo.
O give thanks unto Hashem; for He is tov;
ki l’olam chasdo (His chesed indures forever).
O give thanks unto Hashem, for He is tov;
ki l’olam chasdo (for His mercy endureth forever).
Let us come before His presence with todah,
and extol Him with zemirot (joyful songs).
For Hashem is El Gadol,
and Melech Gadol above kol elohim (g-ds).
(Mizmor. Shir. For Shabbos)
It is tov to give thanks unto Hashem,
and to make music unto Thy Shem, O Elyon;
Whoso offereth todah glorifieth Me;
and to him that ordereth his derech aright
will I show the Salvation of Elohim.
Thou art my G-d, and I will praise Thee;
Thou art Elohai, I will exalt Thee.
O give thanks unto Hashem; for He is tov;
ki l’olam chasdo (for His mercy endureth forever).
Now therefore, Eloheinu, we thank Thee, and praise Thy Shem Tiferet.
Expressões de gratidão
Graças a Deus pelo seu dom inefável! A gratidão se expressa em oração, louvor e generosidade para com os outros.
Baruch Hashem for his indescribable matanah!
You will be enriched in every ma’aseh chesed to all generosity, which produces through us hodayah (thanksgiving) to Hashem;
But Baruch Hashem, Who is giving us the Netzach (Victory) through Adoneinu Rebbe, Melech HaMoshiach.
Modeh Ani (I give thanks) to my G-d always concerning you for the Chen v’Chesed Hashem having been given to you in Rebbe, Melech HaMoshiach Yehoshua,
First of all, modeh Ani (I thank) my G-d through Rebbe Melech HaMoshiach Yehoshua for all of you, because your emunah (faith), your bitachon, is being reported abroad b’chol haOlam (all over the world).
Because, even though they in actual fact knew G-d, they did not ascribe Him kavod (glory) as G-d or give hodayah (thanksgiving) to Him, but became filled with hevel (futility, vanity, emptiness, worthlessness) in their thinking, and their senseless levavot were darkened.
Because from Him and through Him and to Him are all things. Lo HaKavod l’Olamim. Omein. (To Him be glory forever. Amen.)
Y’varekhekha Adonai v’yishmerekha (Hashem bless thee, and keep thee);
Ya’er Adonai panav eleikha vichunekha (Hashem make His face shine upon thee, and be gracious unto thee);
Yissa Adonai panav eleikha v’yasem l’kha shalom (Hashem lift up His countenance upon thee, and give thee shalom).
They that observe lying vanities
forsake their own chesed.
With continuous hodayah (thanksgiving) we ought to make brachot to Hashem concerning you, Achim b’Moshiach, as is fitting, because your emunah is increasing abundantly and the ahavah (agape) every one of you has for the other is growing.
Modeh Ani (I give thanks) to Hashem whom I offer avodas hakodesh service with a clear matzpun — as did the Avot of me — when I remember you constantly in my tefillos.
Do not cease giving hodayah (thanksgiving) for you, while speaking of you in my tefillos;
Therefore, als (since) we are receiving a malchut unshakeable, let us hold on to the Chen v’Chesed Hashem through which we may offer to Hashem, an acceptable avodas kodesh, with yirat Shomayim and chasidus.
This in every way and everywhere, we acknowledge, most excellent Felix, with todah rabbah.
And having seen this, he said to them, Go and show yourselves to the kohanim. And it came about while they were going away that they were made metoharim (clean). And one of them, having seen that he had received refuah, returned with a kol gadol (loud voice), saying Baruch Hashem! And he fell on his face at the feet of Rebbe, Melech HaMoshiach, giving hodayah (thanksgiving). And he was a Shomroni (Samaritan). And in reply Rebbe Melech HaMoshiach said, Were there not ten who were made metoharim? Now the tishah (nine), where are they? Was none of them found to turn around and return and give kavod (glory) to Hashem except this nokhri (foreigner)? And Rebbe, Melech HaMoshiach said to him, Get up and go. Your emunah (faith) has delivered you.
And entering into a certain shtetl, some anashim metzoraim (leprous men) met Rebbe, Melech HaMoshiach, and there were ten of them. Keeping their distance, They shouted, saying, Yehoshua, Rabbi, chaneinu! And having seen this, he said to them, Go and show yourselves to the kohanim. And it came about while they were going away that they were made metoharim (clean). And one of them, having seen that he had received refuah, returned with a kol gadol (loud voice), saying Baruch Hashem! And he fell on his face at the feet of Rebbe, Melech HaMoshiach, giving hodayah (thanksgiving). And he was a Shomroni (Samaritan). And in reply Rebbe Melech HaMoshiach said, Were there not ten who were made metoharim? Now the tishah (nine), where are they? Was none of them found to turn around and return and give kavod (glory) to Hashem except this nokhri (foreigner)? And Rebbe, Melech HaMoshiach said to him, Get up and go. Your emunah (faith) has delivered you.
Modeh Ani (I thank) my G-d upon every zikaron (remembrance) of you,