Ajuda para casais

25 Ba’alim, have ahavah for your nashim, as also Rebbe, Melech HaMoshiach has ahavah for the Brit Chadasha Kehillah and gave Himself up on behalf of her,

33 Each of you, however, should show ahavah for his isha as himself, and an isha should reverence her ba’al (husband).

28 So also the ba’alim ought to show ahavah for their own nashim as their own gufim;* the one with ahavah for his own isha has ahavah for himself, 29 For no one ever had sin’as chinom for his own basar but nourishes and cherishes it, just as Rebbe, Melech HaMoshiach also does the Brit Chadasha Kehillah,

25 Therefore, disrobed from Sheker (Falsehood, Lying), let us say HaEmes,* each one with his re’a (neighbor), because we are evarim (members) one of another.*

26 Have ka’as and do not sin; do not let the shemesh go down on your anger.* 27 Do not leave an open door for HaSatan.

29 Let no lashon hora proceed out of your peh, but only a dvar that is tov, for edification in accordance with the need, that it may mediate Chen v’Chesed Hashem to the ones hearing.

31 Let all merirut lev (bitterness) and ka’as and wrath and clamor and lashon hora be removed from you, with all resha. 32 And have Chen v’Chesed graciousness with one another. Be kind, tender-hearted, forgiving each other, as also Hashem in Rebbe, Melech HaMoshiach forgave you.

6 So they are no longer shnayim (two) but basar echad (one flesh). Therefore, whatever Hashem joined together, let no man divide asunder.

15 And if it seem rah unto you to serve Hashem, choose you this day whom ye will serve; whether the elohim which Avoteichem served that were on the other side of the River, or the elohei HaEmori, in whose land ye dwell; but as for me and my bais, we will serve Hashem.

4 Let the marriage Chuppah have respect in the eyes of all, and let the marriage bed be undefiled, for those guilty of gilui arayot (sexual immorality) and no’afim (adulterers), Hashem will judge.

18 Nashim (wives), make yourselves accountable to your ba’alim (husbands), as is proper in Adoneinu. 19 Ba’alim, have ahavah for your nashim and do not be bitter against them.

14 And to all these things add ahavah, which is the agudah of tamimim. 15 And let the shalom of Moshiach arbitrate in your levavot. You were called to this shalom in one GUF.*; cf geviyah, Gn 47:18; cf basar, Ps 16:9-10; Job 19:25-27; Isa 53:11 Let there be todah in your levavot.

12 Therefore, as Bechirim (Chosen ones) of Hashem, Kedoshim and ahuvim, enrobe yourselves in tender feelings of rachmei Shomayim (heavenly compassion, mercy), chesed (lovingkindness), anavah (humility), shiflut (lowliness), and savlanut (longsuffering), 13 Being soivel (bearing with) one another and extending selicha (forgiveness) to each other, if it should be that one is murmuring his complaint against another; just as Adoneinu extended selicha to you, so also you should extend selicha.

4 Ahavah suffers long; ahavah is kind; ahavah does not have kinah; ahavah does not brag; ahavah is not puffed up in ga’avah (conceit, pride); 5 ahavah does not behave shamelessly; ahavah does not in anochiyut insist on its own way; ahavah is not touchy and vindictive, keeping a record of wrongs.* 6 Ahavah does not find simcha in evil, but rejoices in HaEmes. 7 Ahavah covers all things,* believes all things, has tikvah (hope), even savlanut, for all things.

10 But to the ones having entered bibrit hanissuim (in covenant of marriage), I charge, not I but Rebbe, Melech HaMoshiach Adoneinu, an isha is not to separate from her ba’al (husband).* 11 But, if indeed she is separated, let her remain so, or be reconciled to her basherter; and a ba’al should not leave his isha.

3 Let the ba’al render the conjugal choiv (debt) to his isha, and likewise also the isha to her ba’al (husband). 4 It is not the isha who has samchut (authority) over her own body, but the ba’al (husband); likewise, also it is not the ba’al (husband) who has samchut over his own body, but the isha. 5 Do not deprive each other, unless by agreement for a set time, that you may renew zerizut (diligence) to tefillah (prayer) and again you may be together, lest HaSatan lead you into nissayon (temptation) because of your lack of shlitah atzmi (self-control).*

3 Doing nothing according to anochiyut* (selfishness) nor according to empty ga’avah (conceit, haughtiness, arrogance), but in anavah (humility), fergin (graciously grant) each other esteem above yourselves.* 4 Let each of you talmidim look after not only your own interests, but also the best interests of others.*

15 See that no one returns ra’ah for ra’ah, but always pursue haTov both for one another and for all.

8 Above all else, have fervent ahavah among yourselves, for AHAVAH KOL PEYSHA’IM T’CHASSEH* (love covers all wrongs).

22 He who findeth an isha (wife) findeth tov,

and obtaineth ratzon (favor) from Hashem.