Alegria e felicidade
A alegria é fruto do Espírito e marca do cristão. Alegrai-vos sempre no Senhor! A Bíblia ensina que a alegria de Deus é nossa fortaleza — não depende de circunstâncias, mas da presença de Deus.
Alegrai-vos no Senhor
Alegrai-vos sempre no Senhor! Outra vez digo: alegrai-vos! Na presença de Deus há plenitude de alegria eterna.
Have simcha in Adoneinu always; again I will say it: Rejoice!
Have simcha in Adoneinu always; again I will say it: Rejoice!
Thou wilt show me the Orach Chayyim (the path of life);
in Thy presence is fulness of joy,
at Thy right hand there are pleasures netzach (for evermore).
Thou wilt show me the Orach Chayyim (the path of life);
in Thy presence is fulness of joy,
at Thy right hand there are pleasures netzach (for evermore).
I have set Hashem always before me;
because He is at my right hand, I shall not be shaken.
Therefore my lev is glad, and my kavod rejoiceth;
my basar also shall dwell securely.
Punish them, Elohim;
let them fall by their own intrigues;
in the multitude of their peysha’im cast them out;
for they have rebelled against Thee.
Thou art my seter (hiding place, shelter);
Thou shalt preserve me from tzoros;
Thou shalt envelop me with songs of deliverance.
Selah
(For the one directing. Of the Bnei Korach. A Mizmor)
For Hashem taketh pleasure in His people;
He will crown the meek with Yeshu’ah (salvation).
Fruto do Espírito
O fruto do Espírito é amor, alegria, paz. A alegria do Senhor é nossa fortaleza — não depende do mundo.
But the p’ri of the Ruach HaKodesh is ahavah (agape), simcha (joy), shalom (peace), savlanut (patience), nedivut (generosity, kindness), chesed (loving-kindness), ne’emanut (faithfulness), Anavah (meekness, shiflut, lowliness), shlitah atzmi (self-control)…would you not agree? — against these things there is no issur (proscription in the Torah).
Then he said unto them, Go your way, eat the choice foods, and drink the sweet things, and send portions unto them for whom nothing is prepared; for this day is kadosh unto Adoneinu; neither be ye grieving; for the chedvah (joy) of Hashem is your strength.
Then he said unto them, Go your way, eat the choice foods, and drink the sweet things, and send portions unto them for whom nothing is prepared; for this day is kadosh unto Adoneinu; neither be ye grieving; for the chedvah (joy) of Hashem is your strength.
This is the yom which Hashem hath made;
let us rejoice and be glad in it.
I have rejoiced in the derech of Thy edot (testimonies),
as much as in all riches.
Thy edot have I taken as a heritage forever:
for they are the sasson lev of me.
(Shir HaMa’alot)
Ashrei kol yerei (fearers of) Hashem;
that walketh in His drakhim.
For thou shalt eat the labor of thine hands;
happy shalt thou be, and it shall be tov with thee.
Alegria nas tribulações
Os que semeiam em lágrimas ceifarão com alegria. Tende por motivo de grande gozo quando caídes em diversas tentações.
They that sow in dimah (tears)
shall reap in rinnah (joyful song).
Sing unto Hashem, O ye chasidim of His,
and give thanks to His Zekher Kodesh.
Sing unto Hashem, O ye chasidim of His,
and give thanks to His Zekher Kodesh.
Consider it all simcha, my Achim b’Moshiach, whenever you fall into various nisayonos (tests, trials), Because you have da’as that the emunah you have, when it is tested, produces savlanut (patient endurance).
Although the etz te’enah shall not blossom,
neither shall grape be on the gefen;
the labor of the olive shall fail,
and the fields shall yield no okhel;
the tzon shall be cut off from the fold,
and there shall be no herd in the stalls;
Yet I will rejoice in Hashem,
I will joy in the G-d of my salvation.
Therefore, I take pleasure in weaknesses, in insults, in hardships, in persecutions, in tzoros on behalf of Moshiach; for whenever I am weak, then the gibbor (strong man) am I!
He is the one for whom you have ahavah, even though you have not seen him. Though you do not now see him, you have emunah in him and rejoice with simcha inexpressible and full of kavod, Obtaining the maskana (outcome) of your Emunah, the Yeshu’at Eloheynu of your nefashot (souls).
He is the one for whom you have ahavah, even though you have not seen him. Though you do not now see him, you have emunah in him and rejoice with simcha inexpressible and full of kavod, Obtaining the maskana (outcome) of your Emunah, the Yeshu’at Eloheynu of your nefashot (souls).
Alegria compartilhada
Alegrai-vos com os que se alegram. O Senhor fez coisas grandiosas por nós — alegrai-vos no Senhor e regozijai-vos.
Have simcha in tikvah. Have savlanut in tzoros. Keep davening tefillos.
Join in simcha with those who rejoice, weep with those who weep.
For the Malchut Hashem is not a matter of eating and drinking, but of tzedek (righteousness), shalom (peace) and simcha b’Ruach Hakodesh.
For the Malchut Hashem is not a matter of eating and drinking, but of tzedek (righteousness), shalom (peace) and simcha b’Ruach Hakodesh.
May the Elohei HaTikvah (the G-d of hope) fill you with simcha and shalom in believing, that you may overflow in tikvah (hope), in the ko’ach (power) of the Ruach Hakodesh.
That I might come to you in simcha (joy) birtzon Hashem (in the will of G-d) and be mutually refreshed by your hitkhabrut (fellowship) in the Messianic Chavurah.
Each of you should give as he has decided previously in his lev (heart), not giving bedieved (begrudgingly) nor out of necessity; for Hashem loves a cheerful giver. TARGUM HASHIVIM
But chasidus with tzufriedenkait (contentment) is great revach (gain, profit).
Charge the oishirim in the Olam Hazeh not to walk in gaa’vah (pride) and high-mindedness, neither to put their tikvah (hope) in the uncertainty of their osher but in Hashem who richly grants us all things for enjoyment.
Jesus e a alegria
A minha alegria esteja em vós e a vossa alegria seja completa. Pedi e recebereis para que a vossa alegria seja plena.
These things I have spoken to you that the simcha of me may be in you and the simcha of you may be made shleimah.
These things I have spoken to you that the simcha of me may be in you and the simcha of you may be made shleimah.
Therefore, you have agmat nefesh (grief) now, but again I will see you, and your levavot will have rejoicing TARGUM HASHIVIM and the simcha of you no one takes from you.
Until now you did not ask anything b’Shem of me. Ask and you will receive that the simcha of you may be shleimah.
Fixing our gaze on the Mekhonen (Founder) of our faith, and the One who makes it Shleimut — Yehoshua, who because of the simcha set before him, endured HaEtz HaMoshiach, disregarding its bushah (shame), and "sat down at the right hand of the throne of G-d."
And without Emunah it is impossible to please Hashem. For it is necessary for the one making a kiruv approach to Hashem to have Emunah in the fact that yesh Elohim (G-d is there), and that Elohim gives sachar (reward) to those who seek him with zerizut.
Alegria eterna
Alegria eterna terão sobre suas cabeças. O Senhor reinará com alegria sobre o seu povo para todo o sempre.
For Thou hast broken the ol (yoke) of his burden,
and the mateh (staff) of his shoulder,
the shevet hanogesh (rod of the task master) of him,
as in the yom of Midyan.
Cry out and shout for joy, thou inhabitant of Tziyon;
for gadol is Kadosh Yisroel in the midst of thee.
And the Peduyei Hashem (ransomed ones of Hashem) shall return,
and come to Tziyon with songs
and simchat olam (everlasting joy) upon their heads;
they shall obtain sasson (joy) and simchah (gladness),
and sorrow and sighing shall flee away.
I will greatly rejoice in Hashem,
my nefesh shall be joyful in Elohai;
for He hath clothed me with the Bigdei Yesha (Garments of Salvation),
He hath covered me with Me’il Tzedakah (the Robe of Righteousness)
like a Choson arrays himself with splendor,
and like a Kallah adorneth herself with her jewels.
I will greatly rejoice in Hashem,
my nefesh shall be joyful in Elohai;
for He hath clothed me with the Bigdei Yesha (Garments of Salvation),
He hath covered me with Me’il Tzedakah (the Robe of Righteousness)
like a Choson arrays himself with splendor,
and like a Kallah adorneth herself with her jewels.
Hashem thy G-d in the midst of thee is gibbor;
He will save,
He will rejoice over thee with simchah;
He will quiet [you] in His ahavah (love),
He will joy over thee with singing.
Go thy way, eat thy lechem with simchah, and drink thy yayin with a lev tov; for HaElohim now accepteth thy ma’asim.
Bara in me a lev tahor, O Elohim;
and renew a ruach nekhon (steadfast spirit) within me.
Gadol is his kavod in Thy Yeshu’ah (salvation);
hod v’hadar hast Thou bestowed upon him.
In the multitude of my anxieties within me
Thy comforts delight my nefesh.
Hashem is my strength and my mogen;
my lev trusts in Him,
and I am helped;
therefore my lev greatly rejoiceth;
and with my song will I thank Him.
The prospect of the tzaddikim shall be simchah,
but the tikveh of the resha’im shall perish.
An ish hath simchah in the apt reply of his peh (mouth),
and a timely davar, mah tov (how good!)
An ish hath simchah in the apt reply of his peh (mouth),
and a timely davar, mah tov (how good!)
Avi tzaddik (the father of a righteous one) shall greatly rejoice,
and he that fathereth a chacham shall have simchah in him.
Have simcha always. Daven unceasingly. In everything offer hodayah, for this is the ratzon Hashem in Moshiach Yehoshua for you.
I say to you that in the same way there will be more simcha in Shomayim over one choteh (sinner) who becomes a baal teshuva than over tishim vteshah tzaddikim who have no need of teshuva.
The Malchut HaShomayim is like otzar (treasure) hidden in the field, which, having found, a man hid. And from the simcha he experienced, he goes away and sells everything he has and buys that field.