8 And Elohim spoke unto Noach, and to his banim with him, saying, 9 And I, hineni, I establish My brit (covenant) with you, and with your zera after you; 10 And with kol nefesh that is with you, of the bird, of the behemah, and of every animal of ha’aretz with you; from kol yotzei hatevah (all that go out of the ark), to every creature of ha’aretz. 11 And I will establish My brit (covenant) with you, neither shall kol basar yikaret (be cut off, violently killed) any more by the waters of the mabbul; neither shall there be any more mabbul l’shacheit (to destroy) ha’aretz. 12 And Elohim said, This is the ot (sign) of the brit (covenant) which I make between Me and you and every nefesh chayyah (living creature) that is with you, for dorot olam (perpetual generations); 13 I do set My keshet (bow) in the anan (cloud), and it shall be for an ot brit between Me and ha’aretz.

11 And I will establish My brit (covenant) with you, neither shall kol basar yikaret (be cut off, violently killed) any more by the waters of the mabbul; neither shall there be any more mabbul l’shacheit (to destroy) ha’aretz.

13 I do set My keshet (bow) in the anan (cloud), and it shall be for an ot brit between Me and ha’aretz.

18 On that day Hashem cut a brit (covenant) with Avram, saying, Unto thy zera have I given ha’aretz hazot, from the Wadi of Mitzrayim unto the great river, the river Euphrates: 19 [the land of] the Keni, and the Kenizzi, and the Kadmoni, 20 And the Chitti, and the Perizzi, and the Repha’im, 21 And the Emori, and the Kena’ani, and the Girgashi, and the Yevusi.

3 And Avram fell on his face; and Elohim talked with him, saying, 4 As for Me, hinei, My brit (covenant) is with thee, and thou shalt be an Av of many Goyim.* 5 Neither shall thy shem any more be called Avram, but thy shem shall be Avraham; for Av hamon Goyim (Father of a multitude of Goyim) have I made thee.* says, "And if you belong to Moshiach (Isa 53:10), then you are of the ZERAH of Avraham Avinu, you are yoreshim (heirs) according to the havtachah (promise)." 6 And I will make thee exceeding fruitful, and I will make Goyim of thee, and Melechim shall come out of thee. 7 And I will establish My Brit (covenant) between Me and thee and thy zera after thee in their dorot for a Brit Olam, to be Elohim unto thee, and to thy zera after thee. 8 And I will give unto thee, and to thy zera after thee, the Eretz wherein thou art now a ger, kol Eretz Kena’an, for an Achuzzah (Possession) Olam (Everlasting); and I will be their Elohim. 9 And Elohim said unto Avraham, Thou shalt be shomer over My Brit therefore, thou, and thy zera after thee in the dorot. 10 This is My Brit (covenant), which ye shall be shomer over, between Me and you and thy zera after thee; every zachar among you shall be circumcised. 11 And ye shall circumcise the basar of your arelah; and it shall be an ot brit (sign of the covenant) between Me and you.

5 And in the fourteenth year came Kedorlaomer, and the melachim that were with him, and they defeated the Repha’im in Ashterot Karnayim, and the Zuzim in Ham, and the Emim in Shaveh-Kiryatayim,

5 Now therefore, if ye will obey My voice very carefully, and be shomer over My brit, then ye shall be a segullah (treasured possession) unto Me above all people; for kol ha’aretz is Mine;

31 And I will establish thy borders from the Yam Suf even unto the Yam Pelishtim, and from the Midbar unto the [Euphrates] River: for I will deliver the inhabitants of ha’aretz into your hand; and thou shalt drive them out before thee. 32 Thou shalt make no brit (covenant) with them, nor with their elohim.

10 And He said, Hinei, I cut a brit; before all thy people I will do nifla’ot, such as have not been done in kol ha’aretz, nor in kol HaGoyim; and kol HaAm among which thou art shall see the ma’aseh Hashem; for it is a norah that I will do with thee.

28 And he was there with Hashem arba’im yom and arba’im lailah; he did neither eat lechem, nor drink mayim. And he wrote upon the Luchot the Divrei HaBrit (Words of the Covenant), the Aseres Hadevarim (Ten Commandments).

28 And he was there with Hashem arba’im yom and arba’im lailah; he did neither eat lechem, nor drink mayim. And he wrote upon the Luchot the Divrei HaBrit (Words of the Covenant), the Aseres Hadevarim (Ten Commandments).

13 And He declared unto you His Brit, which He commanded you to do, even Aseres HaDevarim; and He wrote them upon shnei luchot avanim (two tablets of stone).

9 Know therefore that Hashem Eloheicha, He is HaElohim, the El HaNe’eman, which is shomer HaBrit and hath chesed with them that love Him and are shomer mitzvot to a thousand generations;

14 So it came to pass, when HaAm moved out from their ohalim, to cross over the Yarden, and the Kohanim bearing the Aron HaBrit ahead of HaAm; 15 And as they bearing the Aron were come unto the Yarden, and the feet of the Kohanim bearing the Aron touched the edge of the mayim, (for the Yarden overfloweth all its banks all the days of katzir [harvest]), 16 That the waters which flowed down from above stood and rose up in a heap very far away at a town called Adam in the vicinity of Tzartan; and that which flowed down toward Yam HaAravah, the Yam HaMelach was completely cut off; and HaAm crossed over right by Yericho. 17 And the Kohanim bearing the Aron Brit Hashem stood firm on dry ground in the middle of the Yarden, and Kol Yisroel passed over on dry ground, until Kol HaGoy were passed completely over the Yarden.

17 And Yehoyada made a Brit between Hashem and HaMelech and HaAm, that they should be the Am Hashem; and between HaMelech and HaAm.

3 And HaMelech stood by HaAmmud, and cut HaBrit before Hashem, to walk after Hashem, and to be shomer mitzvot over His commandments and His edot and His chukkot with all their lev and all their nefesh, to carry out these Divrei HaBrit that were written in this Sefer. And kol HaAm stood [under oath] to HaBrit.

6 And Melech Yehoram went out of Shomron on that day, and mustered kol Yisroel. 7 And he went and sent to Yehoshaphat Melech Yehudah, saying, Melech Moav hath rebelled against me; wilt thou go with me against Moav for milchamah? And he said, I will go up: I am as thou art, my Am as thy Am, and my susim as thy susim.

16 So Yonatan made Brit with the Bais Dovid, saying, Let Hashem even require it at the hands of the oyevim of Dovid. 17 And Yonatan caused Dovid to swear a shevua again, because he loved him; for he loved him with the ahavat nafsho (with the love of his own nefesh, self).

10 And Hashem spoke unto Moshe, saying, 11 Pinchas ben El’azar ben Aharon HaKohen, hath turned My wrath away from the Bnei Yisroel, when he had kanous (zealousness) with My kanous among them, that I consumed not the Bnei Yisroel in My kina (jealousy, zeal, vengeance). 12 Therefore say, Hineni, I am making unto him My Brit (Covenant) of Shalom; 13 And he shall have it, and his zera after him, even the Brit Kehunat Olam; because he had kanous for Elohav, and made kapporah for the Bnei Yisroel.

89 And when Moshe was gone into the Ohel Mo’ed to speak with Him, then he heard the voice of One speaking unto him from over the kapporet that was upon the Aron HaEdut, from between the two keruvim; so He spoke unto him.

1 And Hashem spoke unto Moshe saying, 2 Speak unto El’azar ben Aharon HaKohen that he take up the fire pans out of the burning, and scatter thou the eish yonder; for they are set apart as kodesh. 3 The fire pans of these chatta’im against their own nefashot, let them make them hammered-out sheets for a covering of the Mizbe’ach: for they offered them before Hashem, therefore they became kadosh; and they shall be an ot unto the Bnei Yisroel. 4 And El’azar HaKohen took the bronze fire pans, wherewith they that were burned had offered; and they made hammered-out sheets for an overlay of the Mizbe’ach: 5 To be a memorial reminder unto the Bnei Yisroel, that no zar, which is not of the zera Aharon, encroach to offer ketoret before Hashem; that he be not as Korach, and as his edah, as Hashem said to him by the hand of Moshe.

6 But the next day Kol Adat Bnei Yisroel murmured against Moshe and against Aharon, saying, Ye have killed the Am Hashem. 7 And it came to pass, when HaEdah was gathered against Moshe and against Aharon, that they looked toward the Ohel Mo’ed; and, hinei, the Anan covered it, and the Kavod Hashem appeared. 8 And Moshe and Aharon came before the Ohel Mo’ed. 9 And Hashem spoke unto Moshe saying, 10 Get you away from among this edah, that I may consume them as in a moment. And they fell upon their faces. 11 And Moshe said unto Aharon, Take a fire pan, and put eish therein from off the Mizbe’ach, and put ketoret, and go quickly unto HaEdah, and make kapporah for them; for there is Ketzef (Wrath) gone out from Hashem; the plague is begun.

12 And the Bnei Yisroel did rah again in the sight of Hashem; and Hashem strengthened Eglon Melech Moav against Yisroel, because they had done rah in the sight of Hashem.

13 And he gathered unto him the Bnei Ammon and Amalek, and went and attacked Yisroel, and possessed the Ir HaTemarim.

31 Not according to the Brit that I cut with their Avot in the day that I took hold of their yad to take them out of Eretz Mitzrayim; which My Brit they broke, although I was Ba’al (Husband) to them, saith Hashem; 32 But this shall be the Brit that I will cut with Bais Yisroel;* After those days, saith Hashem, I will set My Torah in them inwardly, and I will write ketuvim on their hearts; and I will be their Elohim, and they shall be My People. 33 And they shall teach no more every ish his re’a (neighbor), and every ish his brother, saying, Know Hashem; for they shall all have da’as of Me, from the katon of them unto the gadol of them, saith Hashem; for I will forgive their avon, and I will remember their chattat no more.

34 Thus saith Hashem,

which giveth the shemesh for an ohr by day,

and the chukkot yarei’ach and chukkot kokhavim for an ohr by night,

which stirreth up the sea when the waves thereof roar;

Hashem Tzva’os is Shmo:

20 Thus saith Hashem: If ye can break My Brit HaYom, and My Brit HaLailah, that there should not be yomam v’lailah (day and night) in their appointed times; 21 Then may also My Brit (covenant) be broken with Dovid Avdi, that he should not have Ben to reign upon his kisse; and with the Levi’im the kohanim, My mesharetim (ministers, servants).

15 And for this reason Rebbe, Melech HaMoshiach is the Metavekh of a Brit Chadasha in order that those who are HaKeru’im (the Called ones) may receive the nachalat olam (eternal inheritance) of the Havtachah (Promise), because a mavet, a kapparat hapeysha’im has taken place that gives them pedut (ransom for redemption, Geulah) from peysha’im* (transgressions) that were committed under HaBrit HaRishonah.

15 And for this reason Rebbe, Melech HaMoshiach is the Metavekh of a Brit Chadasha in order that those who are HaKeru’im (the Called ones) may receive the nachalat olam (eternal inheritance) of the Havtachah (Promise), because a mavet, a kapparat hapeysha’im has taken place that gives them pedut (ransom for redemption, Geulah) from peysha’im* (transgressions) that were committed under HaBrit HaRishonah.

6 But now our Kohen Gadol has attained a more fest (excellent) avodas kodesh sherut in as much as he is also the Metavekh* of a more fest (excellent) Brit upon which more auspicious havtachot (promises) have been enacted.

20 Now the Elohei Hashalom, who brought up in the Techiyas HaMoshiach, HaRo’eh HaTzon HaGadol, through the Dahm Brit Olam, even Adoneinu, 21 May He equip you with every ma’aseh tov in order to do His ratzon, working in us that which is well pleasing in His sight through Rebbe, Melech HaMoshiach Yehoshua, to whom be kavod l’Olemei Olamim. Omein.

6 Who also made us competent as klei kodesh mesharetim (ministers) of a Brit Chadasha* — not b’khol chomer hadin (not by strict letter of the law, legalism), but of the Ruach Hakodesh: for kol chomer hadin (strict letter of the law) kills,* but the Ruach Hakodesh gives Chayim —

24 Now these things can be taken derech mashal (figuratively); for these are two beritot* (covenants), one from Mount Sinai bearing banim for avdut (slavery, bondage): this is Hagar. 25 Now, Hagar is the Mount Sinai in Arabia; and corresponds to the Yerushalayim of the present, for she is in avdut with her banim.* 26 But the Yerushalayim above is a Bat Chorin (daughter of freedom), the Imma lechulanu (the Mother of us all).*

17 But the chesed Hashem is me’olam v’ad olam (from everlasting to everlasting)

upon them that fear Him,

and His tzedakah unto bnei banim;

18 To such as are shomer over His Brit,

and to those that remember His precepts to do them.

21 As for Me, this is My Brit* (Covenant) with them,* saith Hashem; My Ruach* that is upon thee,* and My words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy zera,* nor out of the mouth of the zera of thy zera,* saith Hashem, from henceforth and ad olam (forever).

25 And I will make with them a Brit Shalom, and will cause the chayyah ra’ah to cease out of HaAretz; and they shall dwell safely in the midbar, and sleep in the ye’arot (forests).

8 And Hashem, He it is that doth go before thee; He will be with thee, He will not fail thee, neither abandon thee: fear not, neither be dismayed.

27 And he shall confirm brit (covenant) with rabbim for one heptad; and in the midst of the heptad he shall cause the zevach and the minchah to cease, and on the kenaf (wing) of the abominations is one making desolate, even until the complete destruction, a destruction that is decreed, shall be poured out upon the Shomem (Desolator, Destroyer).

5 And HaMelech HaNegev (the King of the South) shall be strong, and one of his sarim (princes), and he shall be strong above him, and will rule; a great rule is his rule. 6 And at the end of some shanim they shall join themselves together as allies; for the daughter of HaMelech HaNegev shall come unto the Melech HaTzafon (King of the North) to make an agreement; but she shall not retain the koach hazero’a; neither shall he stand, nor his zero’a, but she shall be given up, and they that brought her, and he that fathered her and he that supported her in those times.

16 But he that cometh against him shall do according to his own will, and none shall stand before him; and he shall stand in Eretz HaTzevi (Beautiful Land), and destruction (shall be) in his hand. 17 He shall also set his face to come with the strength of his whole kingdom, and an agreement is with him; and he shall make it; and he shall give him the daughter of women to destroy it, but she shall not stand, neither be for him.

1 I made a brit (covenant) with mine eyes;

how then look I upon a betulah?

16 To save thee from the isha zarah (strange woman),

even from the nokhriyah (strange [immoral] woman) which useth smooth words;

17 Which forsaketh the alluf (companion, husband) of her youth,

and forgetteth the brit (covenant) of her G-d.