Alimento
O alimento é provisão de Deus para o corpo e a alma. Jesus disse: Eu sou o pão da vida. A Bíblia ensina a receber com gratidão, partilhar com generosidade e confiar no Provedor.
O pão da vida
Jesus disse: Eu sou o pão da vida. Quem vem a mim nunca terá fome. O alimento espiritual sacia plenamente.
Iisaa wi’i ɓe kadi: «Ko min woni Bireedi Wurnoowo on: kala arɗo e an weeletaake hande kadi, e kala on gomɗinɗo lan ɗonɗetaake hande kadi.
Wota on yangano ɲaametee lannoowo on, kono yanganee ɲaametee luttoowo fii *ngurndan poomayankejan ɗan on, ɗun ko on mo *Ɓii-Aaden on yeɗata on, ko fii ko e makko Alla Baabaajo on noti maande mun nden.»
Iisaa jaabii: «No windii wondema: ‹Neɗɗo hinaa ɲaametee tun wuurirta, kono ko kala konguɗi iwruɗi ka Alla.› »
Weelaaɓe ɗonɗaa peewal ɓen ko malaaɓe,
ɓay ɓe harnoyte.
Kono ɗaɓɓee taho laamu makko ngun e peewal makko ngal, ɗin piiji fow ɓeydanoyte on.
«Ko ɗun waɗi si mi wi’ay on: wota on aanu fii ko ɲaamon maa ko yaron e nder ngurndan mon ɗan, maa fii ko ɓornon ɓalli mon ɗin. Taw si hinaa ngurndan ɓuri neema, awa kadi ɓandu ɓuri koltu?
yiɗiron daaluyee on wano boobo kecco yiɗiri ɓiraaɗan kencan laaɓuɗan, fii no mawniron e nder kisiyee on sabu makko,
Provisão divina
Deus provê alimento em abundância. Ele multiplica pães e peixes, enche os famintos e supre toda necessidade.
Onsay Iisaa ƴetti bireediije ɗen jowi e liƴƴi ɗin ɗiɗi, o ɓanti gite makko ɗen, o fewti ka kammu, o du’ii. Ontuma o taƴiti ɗe, o woni e jonnugol taalibaaɓe makko ɓen fii yo ɓen hewtin jamaa on. Fow ɲaami haa haari. Ɓe mooɓiti debeeje sappoo e ɗiɗi kunte ko lutti.
On Jonnoowo remoowo on awdi, jonnay mo kadi ɲaametee ko on ɲaama, o yeɗoyay on onon kadi, o sowindirana on awdi ndin, o ɓeyda battane peewal mon ngal.
Gratidão e moderação
Nada trouxemos para o mundo e nada levaremos. Tudo o que fizerdes, fazei para a glória de Deus — inclusive comer e beber.
Ko fii en addoraano hay huunde e oo aduna, awa kadi en nattortaa hay huunde. Si tawii non hiɗen mari neema e conci, yo ɗun yonu en.
Woni on ɲaamay, woni on yaray, woni kala ko waɗoton, waɗiree piiji ɗin fow fii mangu Alla ngun.
Tawi ɲande woo e nder wakkilaare maɓɓe e nanondiral hiɓe wontidi, hiɓe ka *juulirde mawnde, awa kadi ɓe ɲaamidayno ka nder cuuɗi, ɓe ɲaamida e nder welo-welo e ɓernde laaɓunde, ɓe manta Alla, ɓe heɓayno kadi sulfu jamaa on fow. Joomiraaɗo on kadi no ɓeydiraynoo *moftal maɓɓe ngal ɲande woo ɓen wonaaɓe dandeede.
Awa e hino lan, miɗo darii ka takko baafal, miɗo hoɗɗaade. Kala on nanuɗo hawa an kan, udditi baafal mun, mi naatay ka ontigi, mi ɲaamida e makko, ontigi kadi ɲaamida e an.
On ɲaamoowo ko woni woo, wota ɲiddin few mo ɲaamataa ko woni woo on. On mo ɲaamataa kadi, wota felu ɲaamoowo on, ko fii Alla no jaɓi mo kala.
Awa ko ɗun waɗi, wota gooto ɲaawu on fii ko ɲaamoton kon e ko yaroton kon, maa fii juldeere, maa lewru heyru, maa ɲalaaɗe fowteteeɗe e mun ɗen. Ɗun fow ko ɗowdi piiji aroyayɗi ɗin, kono haqiiqa on ko ɗi Almasiihu on ɗin.