Amor ao próximo
O amor ao próximo não é opcional — é mandamento. Amarás o teu próximo como a ti mesmo. A lei inteira se cumpre nesta palavra. O amor ao próximo é prova do amor a Deus.
You have heard that it was said, V’AHAVTA L’REACHA (You shall love your neighbor), and you shall hate your oyev (enemy). But I say to you, Love your enemies, and offer tefillos (prayers) for the ones bringing redifah (persecution) upon you.
This is my mitzvah for you, that you have ahavah (agape) one for the other, as I have ahavah (agape) for you.
Owe (be indebted, obligated) nothing to anyone except a choiv (debt) of ahavah (love); for he who has ahavah has fulfilled the Torah.
Let each of us please his re’a with a view to what is beneficial, for upbuilding.
Let everything you do be done in ahavah (agape).
And may Hashem cause you to grow and to overflow and abound in ahavah (agape) for one another and for kol Bnei Adam, just as also we have ahavah (agape) for you,
Let ahavat achim (brotherly love) continue. Do not neglect hachnosas orchim (hospitality), for by this some without having da’as of it, have entertained malachim. Have zikaron of the prisoners in the beis hasohar, as if having been bound with sharsherot (chains) with them; and those being tortured as though you were also.
If indeed you are shomer regarding the Dat HaMalkhut (Royal Decree), as it is written in the Kitvei Hakodesh, V’AHAVTAH L’REI’ACHA KAMOCHA (And thou shalt love thy neighbor as thyself) you do well.
Above all else, have fervent ahavah among yourselves, for AHAVAH KOL PEYSHA’IM T’CHASSEH (love covers all wrongs).
Therefore, as Bechirim (Chosen ones) of Hashem, Kedoshim and ahuvim, enrobe yourselves in tender feelings of rachmei Shomayim (heavenly compassion, mercy), chesed (lovingkindness), anavah (humility), shiflut (lowliness), and savlanut (longsuffering), Being soivel (bearing with) one another and extending selicha (forgiveness) to each other, if it should be that one is murmuring his complaint against another; just as Adoneinu extended selicha to you, so also you should extend selicha. And to all these things add ahavah, which is the agudah of tamimim. And let the shalom of Moshiach arbitrate in your levavot. You were called to this shalom in one GUF.; cf geviyah, Gn 47:18; cf basar, Ps 16:9-10; Job 19:25-27; Isa 53:11 Let there be todah in your levavot.
Because this is the divrei Torah which we heard from the beginning, that we have ahavah one for another,
Everyone hating his Ach b’Moshiach is a rotzeach (murderer). And you have da’as that every rotzeach does not have Chayyei Olam making a ma’on in him.
By this we have had da’as of ahavah, because that One on behalf of us laid down his nefesh; and we ought, on behalf of the Achim b’Moshiach, to lay down our nefashot.
By this we have had da’as of ahavah, because that One on behalf of us laid down his nefesh; and we ought, on behalf of the Achim b’Moshiach, to lay down our nefashot.
Chaverim, let us have ahavah one for another, because ahavah is of Hashem, and everyone having ahavah has been born of Hashem and has da’as of Hashem. The one not having ahavah did not have da’as of Hashem, because Hashem is ahavah.