6 Ὥστε οὐκέτι εἰσὶν δύο, ἀλλὰ σὰρξ μία. Ὃ οὖν ὁ Θεὸς συνέζευξεν, ἄνθρωπος μὴ χωριζέτω.»

4 Ἡ ἀγάπη μακροθυμεῖ, χρηστεύεται· ἡ ἀγάπη οὐ ζηλοῖ· ἡ ἀγάπη οὐ περπερεύεται,*35 ℵC,048 (83.5%) HF,RP,OC,TR,CP[NU] ¦ 123 περπορευεται A (2.4%) ¦ 123 υπερπερευεται (0.5%) ¦ 34 B (12.9%) ¦ ∼ 3412 𝕻46 ¦ long omission (0.7%) οὐ φυσιοῦται, 5 οὐκ ἀσχημονεῖ, οὐ ζητεῖ τὰ ἑαυτῆς, οὐ παροξύνεται, οὐ λογίζεται τὸ κακόν· 6 οὐ χαίρει ἐπὶ τῇ ἀδικίᾳ, συγχαίρει δὲ τῇ ἀληθείᾳ· 7 πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει·

28 Οὕτως ὀφείλουσιν οἱ ἄνδρες*35 ℵ [95%] RP,HF,OC,TR,CP ¦ 1 και 23 𝕻46B [3%] [NU] ¦ ∼ και 231 A,048v [2%] ἀγαπᾶν τὰς ἑαυτῶν γυναῖκας ὡς τὰ ἑαυτῶν σώματα· ὁ ἀγαπῶν τὴν ἑαυτοῦ γυναῖκα ἑαυτὸν ἀγαπᾷ. 29 Οὐδεὶς γάρ ποτε τὴν ἑαυτοῦ σάρκα ἐμίσησεν· ἀλλὰ*35 A,B [60%] CP,NU ¦ αλλ ℵ [40%] RP,HF,OC,TR ἐκτρέφει καὶ θάλπει αὐτήν, καθὼς καὶ ὁ Κύριος*35 [80%] RP,HF,OC,TR,CP ¦ χριστος 𝕻46ℵA,B,048 [20%] NU τὴν Ἐκκλησίαν

33 Πλὴν καὶ ὑμεῖς οἱ καθ᾿ ἕνα·* ¦ καθένα f35 (I include this for the record and so as not to lose sight of it, but since there is evidently no difference in meaning I stay with the conventional spelling. Since the shift from τ to θ is caused by aspiration, there is no ambiguity). ἕκαστος τὴν ἑαυτοῦ γυναῖκα οὕτως ἀγαπάτω ὡς ἑαυτόν, ἡ δὲ γυνὴ ἵνα φοβῆται τὸν ἄνδρα.

14 ἐπὶ πᾶσιν δὲ τούτοις τὴν ἀγάπην, ἥτις*35 [97%] RP,HF,OC,TR,CP ¦ ο A,B,C,048 [2%] NU ¦ ος ℵ [1%] ἐστὶν σύνδεσμος τῆς τελειότητος.