amor de Deus
O amor de Deus é a maior realidade do universo. Ele nos amou com amor eterno, incondicional e sacrificial — e nada no mundo pode nos separar desse amor.
Amor eterno
Deus amou o mundo de tal maneira que deu o seu Filho. Seu amor é de eternidade a eternidade — nunca falha.
For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift) of Hashemʼs Ben Yechid, so that whosoever has emunah in him may not be ne’evad (lost, perish, be ruined with destruction), but find Chayyei Olam.
But Hashem demonstrates His ahavah for us in that while we were still chote’im, Moshiach died for us.
For I am convinced that neither Histalkus nor Chayyim nor Malachim nor Rulers, neither things present nor things to come nor kochot (powers), Neither height nor depth nor any other creature will be able to separate us from the ahavas Hashem which is in Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
Again I will build thee up,
and thou shalt be rebuilt, O Betulat Yisroel;
thou shalt again adorn thyself with thy timbrels,
and shalt go forth in the dance of merrymakers.
O give thanks unto Hashem; for He is tov;
ki l’olam chasdo (His chesed indures forever).
Hashem is rachum and channun,
slow to anger, and plenteous in chesed.
But Thou, Adonoi, art El Rachum and Channun,
slow to anger, and plenteous in chesed and emes.
To see Thy oz (might, power) and Thy kavod,
as I have beheld Thee in the Kodesh (holy place, sanctuary, Mikdash).
Natureza do amor divino
Deus é amor. O amor é paciente, benigno. O amor do Pai nos adota como filhos e nos transforma à sua imagem.
Chaverim, let us have ahavah one for another, because ahavah is of Hashem, and everyone having ahavah has been born of Hashem and has da’as of Hashem. The one not having ahavah did not have da’as of Hashem, because Hashem is ahavah.
By this was made hisgalus of the ahavah of Hashem among us, because Hashem has sent His Ben Yechid into the Olam Hazeh that we may live through Him. In this is ahavah, not that we have had ahavah for Hashem, but that Hashem had ahavah for us and gave His Zun fun der Oybershter as a kapporah for chattoteinu. Chaverim, if Hashem so had ahavah for us, also we ought to have ahavah one for another.
And we have had da’as and emunah in the ahavah which Hashem has for us. Hashem is ahavah. The one making his ma’on in ahavah makes his ma’on in Hashem and Hashem in him.
We have ahavah because rishonah He had ahavah for us.
See what kind of ahavah HaAv has given to us, that yeladim of Elohim we should be called. And so we are. Therefore, the Olam Hazeh does not have da’as of us, because it did not have da’as of Him.
Chaverim, I do not write you a mitzvah chadasha, but a mitzvah yashanah, which you were having from the beginning: the mitzvah yashanah is the dvar which you heard. Again a mitzvah chadasha I write to you, which is HaEmes in Him, and in you, because the choshech is making its histalkus (passing away) and the Ohr HaAmitti (the True Light) already is shining.
For this is the ahavas Hashem, that we are shomer over His mitzvot, and His mitzvot are not burdensome.
Ahavah suffers long; ahavah is kind; ahavah does not have kinah; ahavah does not brag; ahavah is not puffed up in ga’avah (conceit, pride);
Expressões do amor de Deus
O Senhor nos ama com alegria e canta sobre nós. Queni a mim vem, amará; e quem me ama, o Pai o amará.
Hashem thy G-d in the midst of thee is gibbor;
He will save,
He will rejoice over thee with simchah;
He will quiet [you] in His ahavah (love),
He will joy over thee with singing.
I love them that have ahavah for me;
and those that seek me shall find me.
Since thou wast precious in My sight,
thou hast been honored, and I have loved thee:
therefore will I give adam in exchange for thee,
and people in exchange for thy nefesh.
As we have heard, so have we seen
in the Ir Hashem Tzva’os,
in the Ir Eloheinu;
Elohim will establish it ad olam.
Selah
For with Thee is the Makor Chayyim (fountain of life);
in Thy Ohr shall we see ohr.
But it is no longer Anochi (I) who lives, but Moshiach who lives in me, and the Chayyim I now live in the basar, I live by emunah, emunah in the Zun fun der Oybershter, the one having ahavah (agape) for me and having given himself over, on my behalf.
But Hashem, being rich in rachamim (mercy), because of His ahavah harabba (great love) with which He loved us, Even when we were dead in our peysha’im, He made us alive together with Rebbe, Melech HaMoshiach — by the unmerited Chen v’Chesed Hashem you have been delivered in your personal Geulah and the Yeshu’as Elokeinu —
The Chen v’Chesed Adoneinu Moshiach and the ahavas Hashem and the dveykus HaRuach Hakodesh be with you all. are evidence that Hashem has been the author of his ministry which would otherwise have been impossible if G-d did not show His strength through weak and unworthy vessels, which is what all ministers are. This letter was written more than ten years before Rav Sha’ulʼs martyrdom.
Now may Hashem direct your levavot in the Ahavas Hashem and into the savlanut of Moshiach.