Amor incondicional
O amor incondicional de Deus não depende de mérito humano. Ele nos amou quando ainda éramos pecadores. Esse amor não tem limites, não cobra preço e não pode ser perdido.
Amor sem condições
Deus prova o seu amor em que Cristo morreu por nós sendo nós ainda pecadores. O amor de Deus é gratuito e irrevogável.
But Hashem demonstrates His ahavah for us in that while we were still chote’im, Moshiach died for us.
For only rarely will someone die for a tzaddik (righteous man); though efsher (perhaps) it is conceivable that someone will dare to die for the tzaddik. But Hashem demonstrates His ahavah for us in that while we were still chote’im, Moshiach died for us.
For all have sinned and suffered want of the kavod Hashem. They are acquitted and accounted to be YITZDAK IM HASHEM as a matnat Hashem (gift of G-d) by the unmerited Chen v’Chesed Hashem (grace of G-d) through HaPedut that comes about through the Go’el Moshiach Tzidkeinu (the ransom), which is in Rebbe, Melech HaMoshiach Yehoshua,
Who will separate us from the Ahavas Moshiach (love of Moshiach)? Tzoros (affliction, trouble), or distress, or redifot (persecutions), or hunger, or nakedness, or danger, or cherev (sword)?
For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift) of Hashemʼs Ben Yechid, so that whosoever has emunah in him may not be ne’evad (lost, perish, be ruined with destruction), but find Chayyei Olam.
Among them we too all formerly conducted ourselves in the ta’avot of our basar, following the lusts of the flesh and of the machshavot (thoughts), and we were by nature Bnei Za’am (Sons of Wrath) of Hashem, as also the rest. But Hashem, being rich in rachamim (mercy), because of His ahavah harabba (great love) with which He loved us, Even when we were dead in our peysha’im, He made us alive together with Rebbe, Melech HaMoshiach — by the unmerited Chen v’Chesed Hashem you have been delivered in your personal Geulah and the Yeshu’as Elokeinu —
But when the Chen v’Chesed and the ahavas Hashem Moshieinu appeared to Bnei Adam, Not by tzidkateynu (our righteousness) in ma’asim tovim which is to our zchus (merit), but according to His rachamim, He granted us Yeshu’at Eloheynu through the mikveh mayim ruchani of rebirth and hitchadshut of the Ruach Hakodesh, Which Hashem poured out on us richly through Rebbe, Melech HaMoshiach Yehoshua Moshieinu,
Amor eterno
Com amor eterno te amei. O amor de Deus é mais largo, mais alto e mais profundo do que podemos compreender.
Again I will build thee up,
and thou shalt be rebuilt, O Betulat Yisroel;
thou shalt again adorn thyself with thy timbrels,
and shalt go forth in the dance of merrymakers.
O give thanks unto the G-d of Shomayim;
ki l’olam chasdo.
He deviseth evil upon his mishkav (bed);
he setteth himself in a derech that is not tov;
he abhorreth not rah.
The re’a (friend) loveth at all times,
and a brother is born for tzarah (adversity).
By this was made hisgalus of the ahavah of Hashem among us, because Hashem has sent His Ben Yechid into the Olam Hazeh that we may live through Him.
In this is ahavah, not that we have had ahavah for Hashem, but that Hashem had ahavah for us and gave His Zun fun der Oybershter as a kapporah for chattoteinu.
We have ahavah because rishonah He had ahavah for us.
By this we have had da’as of ahavah, because that One on behalf of us laid down his nefesh; and we ought, on behalf of the Achim b’Moshiach, to lay down our nefashot.
Amar como Deus ama
O amor é paciente e bondoso. Amai os vossos inimigos. O amor incondicional se expressa no perdão e na compaixão.
Ahavah suffers long; ahavah is kind; ahavah does not have kinah; ahavah does not brag; ahavah is not puffed up in ga’avah (conceit, pride); ahavah does not behave shamelessly; ahavah does not in anochiyut insist on its own way; ahavah is not touchy and vindictive, keeping a record of wrongs.
Ahavah does not find simcha in evil, but rejoices in HaEmes. Ahavah covers all things, believes all things, has tikvah (hope), even savlanut, for all things.
You have heard that it was said, V’AHAVTA L’REACHA (You shall love your neighbor), and you shall hate your oyev (enemy). But I say to you, Love your enemies, and offer tefillos (prayers) for the ones bringing redifah (persecution) upon you. Do this so that you may become banim of your Av sh’ba’Shomayim, for His shemesh (sun) He makes to rise on the ra’im (evil ones) and the tovim (good ones), and He sends His geshem (rain) upon the tzaddikim (righteous ones) and the resha’im (unrighteous ones). For if you have ahavah (love) for the ones who have ahavah for you, what sachar (reward) do you have? Even the mochesim (tax collectors) do that, don’t they? And if you give Drishat Shalom (greetings) only to your Achim, what extraordinary thing are you doing? Don’t even the Goyim do the same? Therefore, be shlemim (complete), even as is your Av sh’ba’Shomayim.
But to you I say, to the ones listening, show ahavah to your oyvim (enemies), do mitzvahs for the ones with sinas chinom for you, Say a bracha for the ones cursing you, daven for the ones mistreating you.
Above all else, have fervent ahavah among yourselves, for AHAVAH KOL PEYSHA’IM T’CHASSEH (love covers all wrongs).