Amor verdadeiro
O amor verdadeiro vem de Deus. Não é emoção passageira — é decisão, sacrifício e compromisso eterno. O perfeito amor lança fora o medo e nunca deixará de existir.
For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift) of Hashemʼs Ben Yechid, so that whosoever has emunah in him may not be ne’evad (lost, perish, be ruined with destruction), but find Chayyei Olam.
A mitzvah chadasha I give to you, that you have ahavah (agape) one for the other, as I have had ahavah (agape) for you, so also you have ahavah (agape) one for the other. By this will kol Bnei Adam have da’as that my talmidim you are, if ahavah you have one for the other.
But Hashem demonstrates His ahavah for us in that while we were still chote’im, Moshiach died for us.
For I am convinced that neither Histalkus nor Chayyim nor Malachim nor Rulers, neither things present nor things to come nor kochot (powers), Neither height nor depth nor any other creature will be able to separate us from the ahavas Hashem which is in Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
Ahavah (agape) does no wrong to the re’a (neighbor); therefore the fulfillment of the Torah is ahavah.
Ahavah suffers long; ahavah is kind; ahavah does not have kinah; ahavah does not brag; ahavah is not puffed up in ga’avah (conceit, pride); ahavah does not behave shamelessly; ahavah does not in anochiyut insist on its own way; ahavah is not touchy and vindictive, keeping a record of wrongs. Ahavah does not find simcha in evil, but rejoices in HaEmes. Ahavah covers all things, believes all things, has tikvah (hope), even savlanut, for all things.
Ahavah never fails. However, divrei nevu’ah will be abolished; leshonot will cease; da’as will come to an end.
The one not having ahavah did not have da’as of Hashem, because Hashem is ahavah.
Pachad (fear) is not in ahavah, but the ahavah hashleimah casts out pachad, because pachad has to do with pachad of the onesh (punishment) and the one with pachad has not been perfected in ahavah.
For this is the ahavas Hashem, that we are shomer over His mitzvot, and His mitzvot are not burdensome.
But the p’ri of the Ruach HaKodesh is ahavah (agape), simcha (joy), shalom (peace), savlanut (patience), nedivut (generosity, kindness), chesed (loving-kindness), ne’emanut (faithfulness),