Amor
O amor é o maior mandamento e a essência de Deus. Deus é amor. Nós amamos porque Ele nos amou primeiro. O amor cristão é sacrificial, incondicional e eterno — refletindo o coração do Pai.
Deus é amor
Deus é amor. Quem permanece no amor permanece em Deus. Nós amamos porque Ele nos amou primeiro — com amor eterno.
Chaverim, let us have ahavah one for another, because ahavah is of Hashem, and everyone having ahavah has been born of Hashem and has da’as of Hashem. The one not having ahavah did not have da’as of Hashem, because Hashem is ahavah.
Chaverim, let us have ahavah one for another, because ahavah is of Hashem, and everyone having ahavah has been born of Hashem and has da’as of Hashem.
The one not having ahavah did not have da’as of Hashem, because Hashem is ahavah.
And we have had da’as and emunah in the ahavah which Hashem has for us. Hashem is ahavah. The one making his ma’on in ahavah makes his ma’on in Hashem and Hashem in him. By this has the ahavah become shleimah with us, that we may have bitachon in the Yom HaDin, because as that One is, so we are also in the Olam Hazeh. Pachad (fear) is not in ahavah, but the ahavah hashleimah casts out pachad, because pachad has to do with pachad of the onesh (punishment) and the one with pachad has not been perfected in ahavah.
And we have had da’as and emunah in the ahavah which Hashem has for us. Hashem is ahavah. The one making his ma’on in ahavah makes his ma’on in Hashem and Hashem in him.
We have ahavah because rishonah He had ahavah for us.
We have ahavah because rishonah He had ahavah for us. If anyone says I have ahavah for Hashem and the Ach b’Moshiach he hates, he is a shakran (liar). For the one not having ahavah for the Ach b’Moshiach of him whom he has seen, how can he have ahavah for the Elohim whom he has not seen?
Chaverim, if Hashem so had ahavah for us, also we ought to have ahavah one for another.
No one has ever beheld Hashem. If we have ahavah one for another, G-d makes His ma’on in us and the Ahavas Hashem in us has been made shleimah.
And this mitzvah we have from Him that the one having ahavah for Hashem should have ahavah also for the Ach b’Moshiach of him.
By this we have had da’as of ahavah, because that One on behalf of us laid down his nefesh; and we ought, on behalf of the Achim b’Moshiach, to lay down our nefashot. Now whoever has vital possessions of the Olam Hazeh and sees the Ach b’Moshiach of him being nitzrach (needy) and has no rachamim (mercy) on him and refuses gemilut Chesed, how does the ahavas Hashem make ma’on in him? Yeladim, let us not have ahavah in dvar or in lashon but in ma’aseh and in Emes.
By this we have had da’as of ahavah, because that One on behalf of us laid down his nefesh; and we ought, on behalf of the Achim b’Moshiach, to lay down our nefashot. Now whoever has vital possessions of the Olam Hazeh and sees the Ach b’Moshiach of him being nitzrach (needy) and has no rachamim (mercy) on him and refuses gemilut Chesed, how does the ahavas Hashem make ma’on in him? Yeladim, let us not have ahavah in dvar or in lashon but in ma’aseh and in Emes.
We have da’as that we have made our histalkus (passing) out of Mavet into Chayyim, because we have ahavah for the Achim b’Moshiach; the one not having ahavah makes his ma’on in death.
Because this is the divrei Torah which we heard from the beginning, that we have ahavah one for another,
See what kind of ahavah HaAv has given to us, that yeladim of Elohim we should be called. And so we are. Therefore, the Olam Hazeh does not have da’as of us, because it did not have da’as of Him.
For this is the ahavas Hashem, that we are shomer over His mitzvot, and His mitzvot are not burdensome.
Amor de Deus
Deus prova o seu amor em que Cristo morreu por nós. Deus amou o mundo de tal maneira que deu o seu Filho unigênito.
But Hashem demonstrates His ahavah for us in that while we were still chote’im, Moshiach died for us.
For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift) of Hashemʼs Ben Yechid, so that whosoever has emunah in him may not be ne’evad (lost, perish, be ruined with destruction), but find Chayyei Olam.
For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift) of Hashemʼs Ben Yechid, so that whosoever has emunah in him may not be ne’evad (lost, perish, be ruined with destruction), but find Chayyei Olam.
Ahavah (agape) gedolah than this no one has, that someone lay down his neshamah for his chaverim.
Ahavah (agape) gedolah than this no one has, that someone lay down his neshamah for his chaverim.
As HaAv has ahavah for me, so I have ahavah for you. Remain in my ahavah. If you are shomer of my mitzvot, you will remain in my ahavah, as I of the mitzvot of HaAv of me have been shomer, and I remain in His ahavah.
This is my mitzvah for you, that you have ahavah (agape) one for the other, as I have ahavah (agape) for you.
If you have ahavah for me, you will be shomer mitzvot regarding my commandments.
The one having the mitzvot of me and being shomer mitzvot, that one is the one having ahavah for me. And the one having ahavah for me will receive ahavah from HaAv of me, and I will have ahavah for him and I will manifest myself to him. Yehudah (not the one from K’riot) says to Rebbe, Melech HaMoshiach, Adoni, and what has transpired that to us you are about to manifest yourself and not to the Olam Hazeh? In reply, Rebbe, Melech HaMoshiach said to him, If anyone has ahavah for me, of my dvar he will be shomer and HaAv of me will have ahavah for him and to him we will come and with him we will make a ma’on., me’onot, plural; see also Prov 8:17; Ezek 37:27 The one not having ahavah (agape) for me is not shomer regarding the devarim of me, and the dvar which you hear is not mine but that of HaAv Who sent me.
A mitzvah chadasha I give to you, that you have ahavah (agape) one for the other, as I have had ahavah (agape) for you, so also you have ahavah (agape) one for the other. By this will kol Bnei Adam have da’as that my talmidim you are, if ahavah you have one for the other.
O maior mandamento
Amarás ao Senhor de todo o coração e ao próximo como a ti mesmo. Estes são os maiores mandamentos — neles se resume toda a lei.
And Rebbe, Melech HaMoshiach gave this teshuva (answer) to the Baal Torah, V’AHAVTAH ES ADONOI ELOHEICHA B’CHOL LEVAVCHA UVECHOL NAFSHECHA UVECHOL MODECHA (And thou shalt love the L-rd thy G-d with all thy heart and with all thy soul and with all thy might). This is the gedolah and rishonah mitzvah. And the second mitzvah is like it: V’AHAVTA L’REACHA KAMOCHA (And thou shalt love thy neighbor as thyself).
And Rebbe, Melech HaMoshiach gave this teshuva (answer) to the Baal Torah, V’AHAVTAH ES ADONOI ELOHEICHA B’CHOL LEVAVCHA UVECHOL NAFSHECHA UVECHOL MODECHA (And thou shalt love the L-rd thy G-d with all thy heart and with all thy soul and with all thy might). This is the gedolah and rishonah mitzvah. And the second mitzvah is like it: V’AHAVTA L’REACHA KAMOCHA (And thou shalt love thy neighbor as thyself). On these two mitzvot hang the entire Torah and the Neviim.
And in reply, HaMelech will say to them, Omein, I say to you, in as much as you did it to one of the least of these achim of mine, you did it to me.
Therefore, everything that you wish Bnei Adam do for you, thus also you do for them. For this is the Torah and the Neviim.
But I say to you, Love your enemies, and offer tefillos (prayers) for the ones bringing redifah (persecution) upon you.
V’AHAVTA ES ADONOI ELOHEICHA B’CHOL LEVAVCHA UVECHOL NAFSHECHA UVECHOL MODECHA. And the shneyah is this, VAHAVTA LREACHA KAMOCHA. There is not another mitzvah greater than these.
O amor que não falha
O amor é paciente, é benigno. Tudo sofre, tudo crê, tudo espera, tudo suporta. O amor jamais acaba.
Ahavah suffers long; ahavah is kind; ahavah does not have kinah; ahavah does not brag; ahavah is not puffed up in ga’avah (conceit, pride); ahavah does not behave shamelessly; ahavah does not in anochiyut insist on its own way; ahavah is not touchy and vindictive, keeping a record of wrongs.
Ahavah suffers long; ahavah is kind; ahavah does not have kinah; ahavah does not brag; ahavah is not puffed up in ga’avah (conceit, pride); ahavah does not behave shamelessly; ahavah does not in anochiyut insist on its own way; ahavah is not touchy and vindictive, keeping a record of wrongs. Ahavah does not find simcha in evil, but rejoices in HaEmes. Ahavah covers all things, believes all things, has tikvah (hope), even savlanut, for all things.
But now remain emunah, tikvah, and ahavah, these shalosh (three). And the greatest of these is ahavah.
But now remain emunah, tikvah, and ahavah, these shalosh (three). And the greatest of these is ahavah.
But now remain emunah, tikvah, and ahavah, these shalosh (three). And the greatest of these is ahavah.
And if I have nevu’ah and have da’as of all sodot and all da’as, and if I have all emunah so as to remove mountains, but ahavah I do not have, I am nothing.
But even as it has been written, Things which no eye has seen and LO SHAMU (they had not heard) nor did it come up into the heart of Bnei Adam, the things G-d prepared for the ones who have ahavah for him.
Let everything you do be done in ahavah (agape).
Let everything you do be done in ahavah (agape).
Amor inseparável
Nada poderá nos separar do amor de Deus. Nem morte, nem vida, nem anjos — absolutamente nada.
For I am convinced that neither Histalkus nor Chayyim nor Malachim nor Rulers, neither things present nor things to come nor kochot (powers), Neither height nor depth nor any other creature will be able to separate us from the ahavas Hashem which is in Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
For I am convinced that neither Histalkus nor Chayyim nor Malachim nor Rulers, neither things present nor things to come nor kochot (powers), Neither height nor depth nor any other creature will be able to separate us from the ahavas Hashem which is in Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
Let ahavah (agape) be without tzevi’ut (hypocrisy). Hate what is haRah, be devoted to what is tov.
Let ahavah (agape) be without tzevi’ut (hypocrisy). Hate what is haRah, be devoted to what is tov.
Let ahavah (agape) be without tzevi’ut (hypocrisy). Hate what is haRah, be devoted to what is tov. Show mishpochah (family) affection to one another in ahavah shel achvah (brotherly love). Be first in esteeming one another, in showing mutual respect.
Show mishpochah (family) affection to one another in ahavah shel achvah (brotherly love). Be first in esteeming one another, in showing mutual respect.
Owe (be indebted, obligated) nothing to anyone except a choiv (debt) of ahavah (love); for he who has ahavah has fulfilled the Torah.
Viver no amor
Revesti-vos de amor, que é vínculo da perfeição. O amor cobre multidão de pecados e edifica a comunidade.
And to all these things add ahavah, which is the agudah of tamimim.
Being soivel (bearing with) one another and extending selicha (forgiveness) to each other, if it should be that one is murmuring his complaint against another; just as Adoneinu extended selicha to you, so also you should extend selicha. And to all these things add ahavah, which is the agudah of tamimim.
That Hashem may grant you according to the osher of His kavod to become mightily empowered through His Ruach Hakodesh in the adam hapenimi (inner man); So that Moshiach may make His maon (dwelling place, permanent residence, home) in your levavot through emunah, being rooted and grounded in ahavah,
With all anavah (humility) of mind and meekness, with savlanut (longsuffering), showing forbearance to one another in ahavah,
Ba’alim, have ahavah for your nashim, as also Rebbe, Melech HaMoshiach has ahavah for the Brit Chadasha Kehillah and gave Himself up on behalf of her, That He might bring her to kedushah, having given her tohorah (purification) by the tevilah of the mikveh mayim of the Dvar Hashem,
And my tefillah (prayer) is this, that your ahavah (love) may yet increase more and more in profound da’as and binah, To help you approve the feste (excellent) things of musar (moral discipline) that matter, that you may be sincere and without michshol (stumbling block) of blame in the Yom HaMoshiach, Having been filled with the p’ri Tzedek (fruit of righteousness) through Rebbe, Melech HaMoshiach Yehoshua to the kavod Hashem and His tiferet (splendor).
For the entire Torah has been summed up in one word: V’AHAVTA L’RE’ACHA KAMOCHA (Love your neighbor as yourself).
Now may Hashem direct your levavot in the Ahavas Hashem and into the savlanut of Moshiach.
Above all else, have fervent ahavah among yourselves, for AHAVAH KOL PEYSHA’IM T’CHASSEH (love covers all wrongs).
Above all else, have fervent ahavah among yourselves, for AHAVAH KOL PEYSHA’IM T’CHASSEH (love covers all wrongs).
Above all else, have fervent ahavah among yourselves, for AHAVAH KOL PEYSHA’IM T’CHASSEH (love covers all wrongs).
Expressões de amor
O amor há de ser eterno como o grande Rei. Como a esmeralda reluz, assim brilha o amor que vem de Deus.
Sin’ah (hatred) stirreth up medanim (dissensions),
but ahavah covereth all peysha’im.
Let not chesed and emes forsake thee;
bind them about thy neck;
write them upon the luach (tablet) of thine lev;
So shalt thou find chen and seichel tov
in the eyes of Elohim and adam.
Mayim rabbim (many waters) cannot quench HaAhavah,
neither can the floods drown it;
if a man would give
all the wealth of his bais for ahavah,
it would be utterly scorned.
O give thanks unto Hashem; for He is tov;
ki l’olam chasdo (His chesed indures forever).
Cause me to hear Thy chesed in the boker;
for in Thee do I trust;
cause me to know the Derech wherein I should walk;
for I lift up my nefesh unto Thee.
For I said in my haste,
I am cut off from before Thine eyes;
nevertheless Thou heardest the voice of my tachanun (supplications)
when unto Thee I cried for help.
Since thou wast precious in My sight,
thou hast been honored, and I have loved thee:
therefore will I give adam in exchange for thee,
and people in exchange for thy nefesh.
But show ahavah to your oyvim and do mitzvahs and Gemilut Chasadim, expecting nothing in return. And your sachar will be rav. And you will be bnei Elyon (sons of the Most High), because He is kind to anashim ra’im and those without hodayah.