19 Πορευθέντες*35 ℵA [95%] RP,HF,OC,CP ¦ 1 ουν B,W [5%] TR,NU ¦ νυν D μαθητεύσατε πάντα τὰ ἔθνη· βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ Πατρός, καὶ τοῦ Υἱοῦ, καὶ τοῦ Ἁγίου Πνεύματος· 20 διδάσκοντες αὐτοὺς τηρεῖν πάντα ὅσα ἐνετειλάμην ὑμῖν· καὶ ἰδού, ἐγὼ μεθ᾿ ὑμῶν εἰμι πάσας τὰς ἡμέρας, ἕως τῆς συντελείας τοῦ αἰῶνος.» Ἀμήν.*35 [98.5%] RP,HF,OC,CP,TR ¦ --- ℵA,B,D,W [1.5%] NU,*35 [50%] have, "published eight years after the ascension of Christ", to which all but f35 add, "in Jerusalem". For 50% of the MSS to have this information probably means that the tradition is ancient; and of course, I have demonstrated, to my own satisfaction at least, that f35 goes back at least to the 3rd century. If this information is correct, then Matthew was ‘published’ in 38/39 AD. The same sources have Mark published two years later (40/41) and Luke another five years later (45/46), while John was ‘published’ thirty-two years after the ascension, or 61/62 AD. Not only were the authors eyewitnesses of the events, but many others were still alive when the Gospels appeared. They could attest to the veracity of the accounts, but could also be the source of textual variants, adding tidbits here and there, or ‘correcting’ something that they remembered differently.,*35 is based on the following fifty-one MSS—18, 35, 55, 128, 204, 246, 363, 386, 402, 479, 510, 547, 553, 586, 685, 757, 789, 824, 867, 897, 928, 1062, 1072, 1075, 1111, 1117, 1145, 1189, 1339, 1435, 1461, 1496, 1503, 1551, 1560, 1572, 1637, 1652, 1667, 1694, 1713, 2122, 2175, 2253, 2352, 2382, 2466, 2503, 2554, 2765 and I.2110—all of which I collated myself. I also took account of two collated by Scrivener (201, 480), but did not re-collate them. 2554 is a ‘perfect’ representative of f35 in Matthew, as it stands, while the exemplars of 1072, 1117, 1461, 1496, 1713 and I.2110 presumably were as well. Others come very close. The uniformity is impressive. Since these MSS come from all over the Mediterranean world (Sinai, Jerusalem, Patmos, Bucharest, Moscow, Constantinople, Lesbos, Leukosia, Aegean, Meteora, Kalavrita, Tirana, Mt. Athos [ten different monasteries], Athens, Corinth?, Bologna, Grottaferrata, Vatican, etc.) they are certainly representative of the family, giving us the precise family profile—it is reflected in the Text without exception.I have included six published editions in the apparatus—RP,HF,OC,CP,TR,NU. RP = Robinson-Pierpont (2005), HF = Hodges-Farstad, OC = the Greek Text of the Greek Orthodox Church (also used by other Orthodox Churches), CP = Complutensian Polyglot, TR = Textus Receptus, NU = N-A26/UBS3 (N-A27/UBS4 offer changes in the critical apparatus, not in the text; the text is still that of N-A26/UBS3). In the statements of evidence I have included the percentage of manuscript attestation for each variant within either ( ) or [ ]. I have used ( ) for the evidence taken from TuT, which I take to be reasonably precise. For the variant sets that are not covered there, I mainly depended on Legg (Novum Testamentum Graece Secundum Textum Westcotto-Hortianum. Evangelium Secundum Matthaeum [Ed. S.C.E. Legg, Oxonii: E. Typographeo Clarendoniano, 1940]). I occasionally supplemented from Swanson, Scrivener and von Soden—the percentages offered, I have used [ ] for these, are extrapolations based on a comparison of these sources. I venture to predict, if complete collations ever become available, that for any non-Byzantine variants listed with 5 to 1% support (in my apparatus) the margin of error should not exceed ±2%; for non-Byzantine variants listed with 10 to 6% support the margin of error should hardly exceed ±4%; where there is some division among the Byzantine witnesses the margin of error should rarely exceed ±15%—since my sources had collated a lower percentage of the extant MSS than ECM for the General Epistles, for example, my guesses as to percentages are more tentative than they were there, except that I guarantee the witness of f35. As an arbitrary decision, I have limited the citation of individual MSS to those dated to the 5th century or earlier. I use rell to indicate that the reading is supported by all other primary witnesses, and printed editions (of the six included in the apparatus), compared to the other reading.

18 Καὶ προσελθὼν ὁ Ἰησοῦς ἐλάλησεν αὐτοῖς λέγων· «Ἐδόθη μοι πᾶσα ἐξουσία ἐν οὐρανῷ καὶ ἐπὶ*35 ℵA,W [99.5%] RP,HF,OC,CP,TR ¦ 1 της B,D [0.5%] [NU] γῆς. 19 Πορευθέντες*35 ℵA [95%] RP,HF,OC,CP ¦ 1 ουν B,W [5%] TR,NU ¦ νυν D μαθητεύσατε πάντα τὰ ἔθνη· βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ Πατρός, καὶ τοῦ Υἱοῦ, καὶ τοῦ Ἁγίου Πνεύματος· 20 διδάσκοντες αὐτοὺς τηρεῖν πάντα ὅσα ἐνετειλάμην ὑμῖν· καὶ ἰδού, ἐγὼ μεθ᾿ ὑμῶν εἰμι πάσας τὰς ἡμέρας, ἕως τῆς συντελείας τοῦ αἰῶνος.» Ἀμήν.*35 [98.5%] RP,HF,OC,CP,TR ¦ --- ℵA,B,D,W [1.5%] NU,*35 [50%] have, "published eight years after the ascension of Christ", to which all but f35 add, "in Jerusalem". For 50% of the MSS to have this information probably means that the tradition is ancient; and of course, I have demonstrated, to my own satisfaction at least, that f35 goes back at least to the 3rd century. If this information is correct, then Matthew was ‘published’ in 38/39 AD. The same sources have Mark published two years later (40/41) and Luke another five years later (45/46), while John was ‘published’ thirty-two years after the ascension, or 61/62 AD. Not only were the authors eyewitnesses of the events, but many others were still alive when the Gospels appeared. They could attest to the veracity of the accounts, but could also be the source of textual variants, adding tidbits here and there, or ‘correcting’ something that they remembered differently.,*35 is based on the following fifty-one MSS—18, 35, 55, 128, 204, 246, 363, 386, 402, 479, 510, 547, 553, 586, 685, 757, 789, 824, 867, 897, 928, 1062, 1072, 1075, 1111, 1117, 1145, 1189, 1339, 1435, 1461, 1496, 1503, 1551, 1560, 1572, 1637, 1652, 1667, 1694, 1713, 2122, 2175, 2253, 2352, 2382, 2466, 2503, 2554, 2765 and I.2110—all of which I collated myself. I also took account of two collated by Scrivener (201, 480), but did not re-collate them. 2554 is a ‘perfect’ representative of f35 in Matthew, as it stands, while the exemplars of 1072, 1117, 1461, 1496, 1713 and I.2110 presumably were as well. Others come very close. The uniformity is impressive. Since these MSS come from all over the Mediterranean world (Sinai, Jerusalem, Patmos, Bucharest, Moscow, Constantinople, Lesbos, Leukosia, Aegean, Meteora, Kalavrita, Tirana, Mt. Athos [ten different monasteries], Athens, Corinth?, Bologna, Grottaferrata, Vatican, etc.) they are certainly representative of the family, giving us the precise family profile—it is reflected in the Text without exception.I have included six published editions in the apparatus—RP,HF,OC,CP,TR,NU. RP = Robinson-Pierpont (2005), HF = Hodges-Farstad, OC = the Greek Text of the Greek Orthodox Church (also used by other Orthodox Churches), CP = Complutensian Polyglot, TR = Textus Receptus, NU = N-A26/UBS3 (N-A27/UBS4 offer changes in the critical apparatus, not in the text; the text is still that of N-A26/UBS3). In the statements of evidence I have included the percentage of manuscript attestation for each variant within either ( ) or [ ]. I have used ( ) for the evidence taken from TuT, which I take to be reasonably precise. For the variant sets that are not covered there, I mainly depended on Legg (Novum Testamentum Graece Secundum Textum Westcotto-Hortianum. Evangelium Secundum Matthaeum [Ed. S.C.E. Legg, Oxonii: E. Typographeo Clarendoniano, 1940]). I occasionally supplemented from Swanson, Scrivener and von Soden—the percentages offered, I have used [ ] for these, are extrapolations based on a comparison of these sources. I venture to predict, if complete collations ever become available, that for any non-Byzantine variants listed with 5 to 1% support (in my apparatus) the margin of error should not exceed ±2%; for non-Byzantine variants listed with 10 to 6% support the margin of error should hardly exceed ±4%; where there is some division among the Byzantine witnesses the margin of error should rarely exceed ±15%—since my sources had collated a lower percentage of the extant MSS than ECM for the General Epistles, for example, my guesses as to percentages are more tentative than they were there, except that I guarantee the witness of f35. As an arbitrary decision, I have limited the citation of individual MSS to those dated to the 5th century or earlier. I use rell to indicate that the reading is supported by all other primary witnesses, and printed editions (of the six included in the apparatus), compared to the other reading.

13 Τότε παραγίνεται ὁ Ἰησοῦς ἀπὸ τῆς Γαλιλαίας ἐπὶ* ¦ εις CP τὸν Ἰορδάνην πρὸς τὸν Ἰωάννην τοῦ βαπτισθῆναι ὑπ᾿ αὐτοῦ.

16 Ὁ πιστεύσας καὶ βαπτισθεὶς σωθήσεται· ὁ δὲ ἀπιστήσας κατακριθήσεται.

15 Καὶ εἶπεν αὐτοῖς· «Πορευθέντες εἰς τὸν κόσμον ἅπαντα, κηρύξατε τὸ εὐαγγέλιον πάσῃ τῇ κτίσει. 16 Ὁ πιστεύσας καὶ βαπτισθεὶς σωθήσεται· ὁ δὲ ἀπιστήσας κατακριθήσεται.

9 Καὶ ἐγένετο ἐν ἐκείναις ταῖς ἡμέραις, ἦλθεν ὁ*35 D [45%] CP,OC ¦ --- ℵA,B,W [55%] HF,RP,TR,NU Ἰησοῦς ἀπὸ Ναζαρὲτ*35 ℵB [70%] HF,RP,CP,TR,OC,NU ¦ ναζαρεθ D,W [29%] ¦ ναζαρατ A [1%] τῆς Γαλιλαίας καὶ ἐβαπτίσθη ὑπὸ Ἰωάννου εἰς τὸν Ἰορδάνην.*35 A,W [97%] HF,RP,CP,TR,OC ¦ ∼ 34512 ℵ(B,D) [3%] NU 10 Καὶ εὐθέως*35 A,W [99%] HF,RP,CP,TR,OC ¦ ευθυς ℵB [1%] NU ¦ --- D (In Hellenistic Greek ευθεως is the normal adverbial form for the adjective ευθυς. People with a bias toward classical Greek, both in ancient Alexandria and in more modern times, have preferred ευθυς as the adverbial form as well.) ἀναβαίνων ἀπὸ*35 A [97%] HF,RP,CP,TR,OC ¦ εκ ℵB,D,W [3%] NU τοῦ ὕδατος εἶδεν σχιζομένους τοὺς οὐρανοὺς καὶ τὸ Πνεῦμα, ὡσεὶ*35 (W) [70%] HF,RP,CP,TR ¦ ως ℵA,B,D [30%] OC,NU περιστεράν, καταβαῖνον ἐπ᾿*35 ℵA,W [98%] HF,RP,CP,TR,OC ¦ εις B,D [2%] NU αὐτόν.

3 Ἢ ἀγνοεῖτε ὅτι ὅσοι ἐβαπτίσθημεν εἰς Χριστὸν Ἰησοῦν εἰς τὸν θάνατον αὐτοῦ ἐβαπτίσθημεν; 4 Συνετάφημεν οὖν αὐτῷ διὰ τοῦ βαπτίσματος εἰς τὸν θάνατον, ἵνα ὥσπερ ἠγέρθη Χριστὸς ἐκ νεκρῶν διὰ τῆς δόξης τοῦ Πατρός, οὕτως καὶ ἡμεῖς ἐν καινότητι ζωῆς περιπατήσωμεν.

3 Ἢ ἀγνοεῖτε ὅτι ὅσοι ἐβαπτίσθημεν εἰς Χριστὸν Ἰησοῦν εἰς τὸν θάνατον αὐτοῦ ἐβαπτίσθημεν;

2 Μὴ γένοιτο. Οἵτινες ἀπεθάνομεν τῇ ἁμαρτίᾳ, πῶς ἔτι ζήσομεν* ¦ ζησωμεν [15%] ἐν αὐτῇ; 3 Ἢ ἀγνοεῖτε ὅτι ὅσοι ἐβαπτίσθημεν εἰς Χριστὸν Ἰησοῦν εἰς τὸν θάνατον αὐτοῦ ἐβαπτίσθημεν; 4 Συνετάφημεν οὖν αὐτῷ διὰ τοῦ βαπτίσματος εἰς τὸν θάνατον, ἵνα ὥσπερ ἠγέρθη Χριστὸς ἐκ νεκρῶν διὰ τῆς δόξης τοῦ Πατρός, οὕτως καὶ ἡμεῖς ἐν καινότητι ζωῆς περιπατήσωμεν.

5 Εἰ γὰρ σύμφυτοι γεγόναμεν τῷ ὁμοιώματι τοῦ θανάτου αὐτοῦ, ἀλλὰ καὶ τῆς ἀναστάσεως ἐσόμεθα· 6 τοῦτο γινώσκοντες, ὅτι ὁ παλαιὸς ἡμῶν* ¦ υμων CP ἄνθρωπος συνεσταυρώθη ἵνα καταργηθῇ τὸ σῶμα τῆς ἁμαρτίας, τοῦ μηκέτι δουλεύειν ἡμᾶς τῇ ἁμαρτίᾳ— 7 ὁ γὰρ ἀποθανὼν δεδικαίωται ἀπὸ τῆς ἁμαρτίας.

12 συνταφέντες αὐτῷ ἐν τῷ βαπτίσματι·*35 ℵA,C [95%] RP,HF,OC,TR,CP ¦ βαπτισμω 𝕻46B [2%] NU ἐν ᾧ καὶ συνηγέρθητε διὰ τῆς πίστεως τῆς ἐνεργείας τοῦ Θεοῦ τοῦ ἐγείραντος αὐτὸν ἐκ τῶν*35 B [70%] RP,HF,OC,TR ¦ --- 𝕻46ℵA,C [30%] CP,NU νεκρῶν.

26 Πάντες γὰρ* ¦ --- [1%] CP υἱοὶ Θεοῦ ἐστε διὰ τῆς πίστεως ἐν Χριστῷ Ἰησοῦ. 27 Ὅσοι γὰρ εἰς Χριστὸν ἐβαπτίσθητε Χριστὸν ἐνεδύσασθε

5 Ἀπεκρίθη*35 𝕻66,75ℵA,W (86.9%) CP,HF,RP,OC,NU ¦ 1 ο B,N (13.1%) TR Ἰησοῦς· «Ἀμήν, ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἐξ ὕδατος καὶ Πνεύματος, οὐ δύναται εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ.

5 Ἀπεκρίθη*35 𝕻66,75ℵA,W (86.9%) CP,HF,RP,OC,NU ¦ 1 ο B,N (13.1%) TR Ἰησοῦς· «Ἀμήν, ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἐξ ὕδατος καὶ Πνεύματος, οὐ δύναται εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ.

5 —οὐκ ἐξ ἔργων τῶν ἐν δικαιοσύνῃ ὧν*35 [97%] RP,HF,OC,TR,CP ¦ α ℵA,C [3%] NU (The Alexandrians confused the referent.) ἐποιήσαμεν ἡμεῖς ἀλλὰ κατὰ τὸν αὐτοῦ ἔλεον*35 [95%] RP,HF,OC,TR,CP ¦ το αυτου ελεος ℵA [4%] NU ¦ το ελεος αυτου [1%] (Liddell & Scott give the masculine as the original form, with the neuter appearing later.)—ἔσωσεν ἡμᾶς διὰ λουτροῦ παλιγγενεσίας καὶ ἀνακαινώσεως Πνεύματος Ἁγίου,

21 ὃ*35 A,B,C [84%] RP,HF,OC,TR,NU ¦ ω [12%] CP ¦ ου [1.5%] ¦ --- 𝕻72ℵ [2.5%] ἀντίτυπον, νῦν καὶ ἡμᾶς*35 [74%] RP,HF,OC(CP) ¦ 123 υμας [2%] ¦ ∼ 3412 C [8%] TR ¦ ∼ 3 υμας 12 𝕻72A,B [12%] NU ¦ ∼ 3 υμας 21 ℵ (There are seven further variants that together garner 4%; ημας has about 85%.) σῴζει, βάπτισμα (οὐ σαρκὸς ἀπόθεσις ῥύπου, ἀλλὰ συνειδήσεως ἀγαθῆς ἐπερώτημα εἰς Θεόν) δι᾿ ἀναστάσεως Ἰησοῦ Χριστοῦ,

38 Εἶπεν δὲ Πέτρος πρὸς αὐτούς· «Μετανοήσατε*35 [20%] ¦ ∼ 32 εφη 456 [72%] HF,RP,OC,TR,CP ¦ ∼ 32456 φησιν ℵA,C [2%] [NU] ¦ ∼ 32456 B ¦ ∼ 3245 φησιν 6 D ¦ five further variants [5%] καὶ βαπτισθήτω, ἕκαστος ὑμῶν, ἐπὶ τῷ ὀνόματι Ἰησοῦ Χριστοῦ, εἰς ἄφεσιν ἁμαρτιῶν,*35 D (95.3%) HF,RP,OC,TR,CP ¦ 1 υμων (1.4%) ¦ των 1 υμων ℵA,B(C) (1.8%) NU ¦ των 1 (1.6%) καὶ λήψεσθε*35 [95%] HF,RP,OC,TR,CP ¦ λημψεσθε A,B,NU ¦ λημψεσθαι ℵC,D [1%] ¦ ληψεσθαι [3%] τὴν δωρεὰν τοῦ Ἁγίου Πνεύματος.

38 Εἶπεν δὲ Πέτρος πρὸς αὐτούς· «Μετανοήσατε*35 [20%] ¦ ∼ 32 εφη 456 [72%] HF,RP,OC,TR,CP ¦ ∼ 32456 φησιν ℵA,C [2%] [NU] ¦ ∼ 32456 B ¦ ∼ 3245 φησιν 6 D ¦ five further variants [5%] καὶ βαπτισθήτω, ἕκαστος ὑμῶν, ἐπὶ τῷ ὀνόματι Ἰησοῦ Χριστοῦ, εἰς ἄφεσιν ἁμαρτιῶν,*35 D (95.3%) HF,RP,OC,TR,CP ¦ 1 υμων (1.4%) ¦ των 1 υμων ℵA,B(C) (1.8%) NU ¦ των 1 (1.6%) καὶ λήψεσθε*35 [95%] HF,RP,OC,TR,CP ¦ λημψεσθε A,B,NU ¦ λημψεσθαι ℵC,D [1%] ¦ ληψεσθαι [3%] τὴν δωρεὰν τοῦ Ἁγίου Πνεύματος.

41 Οἱ μὲν οὖν ἀσμένως*35 [97%] HF,RP,OC,TR,CP ¦ --- ℵA,B,C,D [3%] NU ἀποδεξάμενοι τὸν λόγον αὐτοῦ ἐβαπτίσθησαν, καὶ προσετέθησαν*35 [95%] HF,RP,OC,TR,CP ¦ 1 εν ℵA,B,C,D [5%] NU τῇ ἡμέρᾳ ἐκείνῃ ψυχαὶ ὡσεὶ τρισχίλιαι.

12 Ὅτε δὲ ἐπίστευσαν τῷ Φιλίππῳ, εὐαγγελιζομένῳ τὰ*35 [96%] HF,RP,OC,TR,CP ¦ --- ℵA,B,C,D [4%] NU περὶ τῆς βασιλείας τοῦ Θεοῦ καὶ τοῦ ὀνόματος,*35 ℵA,B,C,D [95%] HF,RP,OC,CP,NU ¦ 1 του [5%] TR Ἰησοῦ Χριστοῦ, ἐβαπτίζοντο, ἄνδρες τε καὶ γυναῖκες. 13 Ὁ δὲ Σίμων καὶ αὐτὸς ἐπίστευσεν, καὶ βαπτισθεὶς ἦν προσκαρτερῶν τῷ Φιλίππῳ· θεωρῶν τε δυνάμεις καὶ σημεῖα*35 [93%] HF,RP,OC ¦ 123 μεγαλα [2%] CP ¦ ∼ 321 μεγαλας (ℵ)A,B(C,D) [5%] TR,NU γινόμενα,*35 [95%] HF,RP,OC,CP ¦ γινομενας (ℵA,B,D) [5%] TR,NU ¦ --- C ἐξίστατο.

36 Ὡς δὲ ἐπορεύοντο κατὰ τὴν ὁδὸν ἦλθον ἐπί τι ὕδωρ, καί φησιν ὁ εὐνοῦχος· «Ἰδού, ὕδωρ· τί κωλύει με βαπτισθῆναι;»*35 𝕻45ℵA,B,C (88%) HF,RP,CP,NU ¦ βαπτισθηναι 37 ειπεν δε αυτω ει πιστευεις εξ ολης της καρδιας σου εξεστιν αποκριθεις δε ειπεν πιστευω τον υιον του θεου ειναι ιησουν χριστον (8.4%) ¦ βαπτισθηναι 37 ειπεν δε ο φιλιππος ει πιστευεις εξ ολης της καρδιας εξεστιν αποκριθεις δε ειπεν πιστευω τον υιον του θεου ειναι τον ιησουν χριστον (0.6%) OC,TR [actually, only cursive 1883 of the 16th century is identical to OC,TR—OC is in small print] ¦ four variations include ευνουχος and a 2nd αυτω before πιστευω (1.1%) ¦ four further variations (1.9%) (The addition appears in eighteen slightly different forms [the name ‘Philip’ appears in eleven MSS, or 2.3%]. Since Philip’s house in Caesarea seems to have been something of a way-station for travelling Christians, he probably repeated the story hundreds of times; the information given in verse 37 is likely historically correct, but the Holy Spirit didn’t have Luke include it in the inspired account.) 38 Καὶ ἐκέλευσεν στῆναι τὸ ἅρμα, καὶ κατέβησαν ἀμφότεροι εἰς τὸ ὕδωρ, ὅ τε Φίλιππος καὶ ὁ εὐνοῦχος, καὶ ἐβάπτισεν αὐτόν. 39 Ὅτε δὲ ἀνέβησαν ἐκ τοῦ ὕδατος, Πνεῦμα Κυρίου ἥρπασεν τὸν Φίλιππον, καὶ οὐκ εἶδεν αὐτὸν οὐκέτι ὁ εὐνοῦχος· ἐπορεύετο γὰρ τὴν ὁδὸν αὐτοῦ χαίρων.

47 «Μήτι τὸ ὕδωρ κωλῦσαι δύναταί τις*35 (88.1%) HF,RP,OC,TR,CP ¦ ∼ 231 (7.4%) ¦ ∼ 213 ℵA,B (3.2%) NU ¦ ∼ 132 (D) (0.6%) ¦ two other readings (0.6%) τοῦ μὴ βαπτισθῆναι τούτους οἵτινες τὸ Πνεῦμα τὸ Ἅγιον ἔλαβον ὡς*35 ℵA,B [25%] NU ¦ καθως [75%] HF,RP,OC,TR,CP ¦ ωσπερ D καὶ ἡμεῖς;» 48 Προσέταξέν τε*35 A [95%] HF,RP,OC,TR,CP ¦ δε ℵB [5%] NU ¦ τοτε (D) αὐτοὺς βαπτισθῆναι ἐν τῷ ὀνόματι τοῦ Κυρίου Ἰησοῦ.*35 [35%] CP ¦ 123456 [57%] HF,RP,OC,TR ¦ 12347 χριστου [5%] ¦ ∼ 2347 χριστου 1 ℵA,B [2%] NU ¦ 1234567 χριστου D [1%] Τότε ἠρώτησαν αὐτὸν ἐπιμεῖναι ἡμέρας τινάς.

47 «Μήτι τὸ ὕδωρ κωλῦσαι δύναταί τις*35 (88.1%) HF,RP,OC,TR,CP ¦ ∼ 231 (7.4%) ¦ ∼ 213 ℵA,B (3.2%) NU ¦ ∼ 132 (D) (0.6%) ¦ two other readings (0.6%) τοῦ μὴ βαπτισθῆναι τούτους οἵτινες τὸ Πνεῦμα τὸ Ἅγιον ἔλαβον ὡς*35 ℵA,B [25%] NU ¦ καθως [75%] HF,RP,OC,TR,CP ¦ ωσπερ D καὶ ἡμεῖς;»

4 Εἶπεν δὲ* ¦ τε [45%] Παῦλος, «Ἰωάννης μὲν*35 [96%] HF,RP,OC,TR,CP ¦ --- ℵA,B,D [4%] NU ἐβάπτισεν βάπτισμα μετανοίας, τῷ λαῷ λέγων εἰς τὸν ἐρχόμενον μετ᾿ αὐτὸν ἵνα πιστεύσωσιν, τοῦτ᾿ ἔστιν, εἰς τὸν Χριστόν,*35 (D) [96%] HF,RP,OC,TR,CP ¦ --- ℵA,B [4%] NU Ἰησοῦν.»* ¦ ∼ 21 OC

5 Ἀκούσαντες δὲ ἐβαπτίσθησαν εἰς τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ. 6 Καὶ ἐπιθέντος αὐτοῖς τοῦ Παύλου τὰς*35 [55%] HF,RP,OC,TR,CP[NU] ¦ --- ℵA,B(D) [45%] χεῖρας ἦλθεν τὸ Πνεῦμα τὸ Ἅγιον ἐπ᾿ αὐτούς, ἐλάλουν τε γλώσσαις καὶ προεφήτευον.*35 [93%] HF,RP,OC,TR,CP ¦ επροφητευον ℵA,B,D [7%] NU

5 Ἀκούσαντες δὲ ἐβαπτίσθησαν εἰς τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ.

6 Καὶ ἐπιθέντος αὐτοῖς τοῦ Παύλου τὰς*35 [55%] HF,RP,OC,TR,CP[NU] ¦ --- ℵA,B(D) [45%] χεῖρας ἦλθεν τὸ Πνεῦμα τὸ Ἅγιον ἐπ᾿ αὐτούς, ἐλάλουν τε γλώσσαις καὶ προεφήτευον.*35 [93%] HF,RP,OC,TR,CP ¦ επροφητευον ℵA,B,D [7%] NU

16 Καὶ νῦν τί μέλλεις; Ἀναστάς, βάπτισαι καὶ ἀπόλουσαι τὰς ἁμαρτίας σου, ἐπικαλεσάμενος τὸ ὄνομα τοῦ Κυρίου.›*35 [79%] HF,RP,OC,TR,CP ¦ αυτου ℵA,B [6%] NU ¦ 2 [15%]

5 ὅτι Ἰωάννης μὲν ἐβάπτισεν ὕδατι, ὑμεῖς δὲ βαπτισθήσεσθε ἐν Πνεύματι*35 (A,C) (98.8%) HF,RP,OC,TR,CP ¦ ∼ 231 B (0.5%) NU ¦ ∼ 23 βαπτισθησεσθαι ℵ(D) (0.7%) Ἁγίῳ οὐ μετὰ πολλὰς ταύτας ἡμέρας.»

8 Ἀλλὰ λήψεσθε*35 [93%] HF,RP,OC,TR,CP ¦ ληψεσθαι [5%] ¦ λημψεσθαι ℵC,D ¦ λημψεσθε A,B,NU δύναμιν, ἐπελθόντος τοῦ Ἁγίου Πνεύματος ἐφ᾿ ὑμᾶς· καὶ ἔσεσθέ μοι*35 [98%] HF,RP,OC,TR,CP ¦ μου ℵA,B,C,D [2%] NU μάρτυρες—ἔν τε Ἱερουσαλήμ, καὶ*35 A,C,D [25%] ¦ 1 εν ℵB [75%] HF,RP,OC,TR,CP[NU] πάσῃ τῇ Ἰουδαίᾳ καὶ Σαμαρείᾳ, καὶ ἕως ἐσχάτου τῆς γῆς.»

31 Καὶ δεηθέντων αὐτῶν, ἐσαλεύθη ὁ τόπος ἐν ᾧ ἦσαν συνηγμένοι, καὶ ἐπλήσθησαν ἅπαντες Πνεύματος Ἁγίου*35 [97%] HF,RP,OC,TR,CP ¦ ∼ του 21 𝕻8ℵA,B,D [3%] NU ¦ του 1 του 2 𝕻45 καὶ ἐλάλουν τὸν λόγον τοῦ Θεοῦ μετὰ παρρησίας.

21 Ἐγένετο δὲ ἐν τῷ βαπτισθῆναι ἅπαντα τὸν λαόν, καὶ Ἰησοῦ, βαπτισθέντος καὶ προσευχομένου, ἀνεῳχθῆναι τὸν οὐρανὸν 22 καὶ καταβῆναι τὸ Πνεῦμα τὸ Ἅγιον σωματικῷ εἴδει ὡσεὶ*35 A,N [96.4%] CP,HF,RP,TR,OC ¦ ως 𝕻4ℵB,D,W [3.6%] NU περιστερὰν ἐπ᾿ αὐτόν, καὶ φωνὴν ἐξ οὐρανοῦ γενέσθαι λέγουσαν,*35 A,N [99.2%] CP,HF,RP,TR,OC ¦ --- 𝕻4ℵB,D,W [0.8%] NU «Σὺ εἶ ὁ Υἱός μου ὁ ἀγαπητός· ἐν σοὶ εὐδόκησα.»*35 𝕻4ℵB,N [72%] CP,HF,RP,OC,NU ¦ ηυδοκησα A,W [28%] TR ¦ --- D

13 Εἰ οὖν ὑμεῖς, πονηροὶ ὑπάρχοντες,* ¦ οντες ℵD [15%],* ¦ ∼ 21 OC οἴδατε δόματα ἀγαθὰ*35 𝕻75ℵA,B,C,D,W [97%] HF,RP,OC,NU ¦ ∼ 21 𝕻45 [3%] CP,TR διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ Πατὴρ ὁ ἐξ οὐρανοῦ*35 A,B(C)D,W [98%] CP,HF,RP,TR,OC[NU] ¦ 23 𝕻75ℵ [2%] ¦ 1 ουρανιος 𝕻45 δώσει Πνεῦμα Ἅγιον* ¦ αγαθον 𝕻45 [1.5%] OC τοῖς αἰτοῦσιν αὐτόν.»

13 Καὶ γὰρ ἐν ἑνὶ Πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν—εἴτε Ἰουδαῖοι εἴτε Ἕλληνες, εἴτε δοῦλοι εἴτε ἐλεύθεροι—καὶ πάντες εἰς*35 [91%] HF,RP,OC,TR,CP ¦ --- 𝕻46ℵA,B,C [9%] NU ἓν Πνεῦμα ἐποτίσθημεν.*35 𝕻46ℵB,C [72%] HF,RP,OC,TR,CP,NU ¦ πομα 2 [24%] ¦ 1 εφωτισθημεν [4%] ¦ σωμα εσμεν A

13 Καὶ γὰρ ἐν ἑνὶ Πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν—εἴτε Ἰουδαῖοι εἴτε Ἕλληνες, εἴτε δοῦλοι εἴτε ἐλεύθεροι—καὶ πάντες εἰς*35 [91%] HF,RP,OC,TR,CP ¦ --- 𝕻46ℵA,B,C [9%] NU ἓν Πνεῦμα ἐποτίσθημεν.*35 𝕻46ℵB,C [72%] HF,RP,OC,TR,CP,NU ¦ πομα 2 [24%] ¦ 1 εφωτισθημεν [4%] ¦ σωμα εσμεν A

13 Μεμέρισται ὁ Χριστός; Μὴ Παῦλος ἐσταυρώθη ὑπὲρ ὑμῶν,* ¦ ημων [15%] ἢ εἰς τὸ ὄνομα Παύλου ἐβαπτίσθητε;

14 Εὐχαριστῶ τῷ Θεῷ*35 C [97%] HF,RP,OC,TR,CP[NU] ¦ 12 μου A [2%] ¦ --- ℵB [1%] ὅτι οὐδένα ὑμῶν ἐβάπτισα εἰ μὴ Κρίσπον καὶ Γάϊον, 15 ἵνα μή τις εἴπῃ ὅτι εἰς τὸ ἐμὸν ὄνομα ἐβάπτισα.*35 [95%] HF,RP,OC,TR,CP ¦ εβαπτισθητε 𝕻46ℵA,B,C [3%] NU ¦ five further readings [2%] 16 Ἐβάπτισα δὲ καὶ τὸν Στεφανᾶ οἶκον· λοιπὸν οὐκ οἶδα εἴ τινα ἄλλον ἐβάπτισα. 17 Οὐ γὰρ ἀπέστειλέν με Χριστὸς βαπτίζειν, ἀλλ᾿* ¦ αλλα 𝕻46ℵB [1%] NU εὐαγγελίζεσθαι—οὐκ ἐν σοφίᾳ λόγου, ἵνα μὴ κενωθῇ ὁ σταυρὸς τοῦ Χριστοῦ.

33 Κἀγὼ οὐκ ᾔδειν αὐτόν, ἀλλ᾿ ὁ πέμψας με βαπτίζειν ἐν ὕδατι, ἐκεῖνός μοι εἶπεν, ‹Ἐφ᾿ ὃν ἂν ἴδῃς τὸ Πνεῦμα καταβαῖνον καὶ μένον ἐπ᾿ αὐτόν—οὗτός ἐστιν ὁ βαπτίζων ἐν Πνεύματι Ἁγίῳ.›

33 Κἀγὼ οὐκ ᾔδειν αὐτόν, ἀλλ᾿ ὁ πέμψας με βαπτίζειν ἐν ὕδατι, ἐκεῖνός μοι εἶπεν, ‹Ἐφ᾿ ὃν ἂν ἴδῃς τὸ Πνεῦμα καταβαῖνον καὶ μένον ἐπ᾿ αὐτόν—οὗτός ἐστιν ὁ βαπτίζων ἐν Πνεύματι Ἁγίῳ.›