Batismo
O batismo é mandamento de Jesus e proclamação pública de fé. É símbolo de morte para o pecado, sepultamento com Cristo e ressurreição para uma vida nova no Espírito.
O mandamento de Jesus
Ide e fazei discípulos, batizando-os em nome do Pai, do Filho e do Espírito Santo. O batismo é porta de entrada na comunidade cristã.
Go, therefore, make talmidim for Rebbe, Melech HaMoshiach of all the nations, giving them a tevilah in a mikveh mayim in Hashem, in the Name of HaAv, and HaBen, and HaRuach Hakodesh, Teaching them to observe all that I have commanded you. And hinei! I am with you always, even unto the Ketz HaOlam Hazeh.
And he came up and spoke to them, saying, All samchut (authority) has been given to me in Shomayim and on HaAretz. Go, therefore, make talmidim for Rebbe, Melech HaMoshiach of all the nations, giving them a tevilah in a mikveh mayim in Hashem, in the Name of HaAv, and HaBen, and HaRuach Hakodesh, Teaching them to observe all that I have commanded you. And hinei! I am with you always, even unto the Ketz HaOlam Hazeh.
Then Yehoshua comes from the Galil to the Yarden to Yochanan, to submit to Yochananʼs tevilah.
The one having had emunah (faith) and having submitted to a tevilah of teshuva (immersion of repentance) will be delivered in the Yeshu’at Eloheinu (Salvation of our G-d), but the one not having emunah will come under the gezar din (verdict) of harshaah (condemnation as guilty).
And Rebbe, Melech HaMoshiach said to them, Go into kol haOlam (all the World), and proclaim the Besuras haGeulah to all HaBriah (the Creation). The one having had emunah (faith) and having submitted to a tevilah of teshuva (immersion of repentance) will be delivered in the Yeshu’at Eloheinu (Salvation of our G-d), but the one not having emunah will come under the gezar din (verdict) of harshaah (condemnation as guilty).
And it was during that period that Yehoshua from Natzeret of the Galil came and submitted to Yochananʼs tevilah in the mikveh mayim of the Yarden. And ofen ort Rebbe, Melech HaMoshiach came up out of the mikveh mayim, and he saw Shomayim being torn open, the Ruach Hakodesh of Hashem descending like a yonah on him.
Morrer e ressuscitar
Fomos sepultados com Cristo pelo batismo na morte para que andemos em novidade de vida. O batismo é renascimento pelo Espírito.
Or do you lack da’as that all we who were given a mikveh mayim tevilah into Rebbe, Melech HaMoshiach Yehoshua were given a tevilah into Moshiachʼs histalkus, into his mavet (death)? So then we were co-buried, buried together with KIVRO (Moshiachʼs kever) through a tevilah into mavet, in order that, just as Rebbe Melech HaMoshiach was given the Techiyah (Resurrection) from HaMesim (the Dead ones) through the Kavod HaAv, so we also should have a halakhah (walk) [lifnei Hashem] in hitkhadshut (renewal, regeneration), in Chayyim Chadashim (New Life).
Or do you lack da’as that all we who were given a mikveh mayim tevilah into Rebbe, Melech HaMoshiach Yehoshua were given a tevilah into Moshiachʼs histalkus, into his mavet (death)?
Chas v’shalom! Vi-bahlt (since) we have died to Chet, how can we still live in it? Or do you lack da’as that all we who were given a mikveh mayim tevilah into Rebbe, Melech HaMoshiach Yehoshua were given a tevilah into Moshiachʼs histalkus, into his mavet (death)? So then we were co-buried, buried together with KIVRO (Moshiachʼs kever) through a tevilah into mavet, in order that, just as Rebbe Melech HaMoshiach was given the Techiyah (Resurrection) from HaMesim (the Dead ones) through the Kavod HaAv, so we also should have a halakhah (walk) [lifnei Hashem] in hitkhadshut (renewal, regeneration), in Chayyim Chadashim (New Life).
For if we have become grown together with the very likeness of his histalkus, his mavet (death), we shall certainly also be grown together with the very likeness of his Techiyah from HaMesim (Resurrection). Having da’as of this, that, with Moshiach, our old humanity (in Adam) has been put to death on Moshiachʼs Etz (Tree, [the Etz HaKelelat Hashem], the Tree of the Curse of G-d) in order that the etsem HaAdam HaChet (the essence of the sinful human condition) might be done away with, so that we might no longer serve Chet (sin). For he who has died is declared niftar (freed, deceased) from Chet.
Having been buried in the Ohel of Rebbe, Melech HaMoshiachʼs tevilah with him, with whom also you were made to stand up spiritually in the Techiyah together through your emunah and bitachon in the ma’aseh of Hashem who made Moshiach stand up from the Mesim.
For through emunah in Rebbe, Melech HaMoshiach Yehoshua, you are all yeladim of Elohim. For as many as have had a tevilah into Moshiach have clothed yourselves with Moshiach.
In reply, Rebbe, Melech HaMoshiach said, Omein, omein, I say to you: unless someone is born of mayim and Ruach Hakodesh, he is not able to enter into the Malchut Hashem.
In reply, Rebbe, Melech HaMoshiach said, Omein, omein, I say to you: unless someone is born of mayim and Ruach Hakodesh, he is not able to enter into the Malchut Hashem.
Not by tzidkateynu (our righteousness) in ma’asim tovim which is to our zchus (merit), but according to His rachamim, He granted us Yeshu’at Eloheynu through the mikveh mayim ruchani of rebirth and hitchadshut of the Ruach Hakodesh,
And Moshiachʼs tevilah in the mikveh mayim, which this mabbul prefigures, now delivers you, not by means of the removal of filth from the basar, but through the hitchaiy’vut (pledge) of a clean matzpun toward Hashem, through the Techiyas HaMoshiach Yehoshua,
Batismo e Espírito
Arrependei-vos e cada um seja batizado. O batismo no Espírito Santo é poder para vida e testemunho.
And Kefa said to them, Make teshuva (repentance, turning from chet to Hashem) and each of you submit to a tevilah of teshuva in the Shem of Yehoshua HaMoshiach, for the selichat avon of you, and you will receive the matanah of the Ruach Hakodesh.
And Kefa said to them, Make teshuva (repentance, turning from chet to Hashem) and each of you submit to a tevilah of teshuva in the Shem of Yehoshua HaMoshiach, for the selichat avon of you, and you will receive the matanah of the Ruach Hakodesh.
Those, who were mekabel Besuras HaGeulah and welcomed his dvar, submitted to a tevilah of teshuva and there were added in that day nefashot (souls) beerech (approximately, dacht zich) shloshet alafim (three thousand).
But with emunah in the darshenen of Philippos about the Malchut Hashem and the Shem of Rebbe, Melech HaMoshiach Yehoshua, they, both anashim and nashim, were submitting to Moshiachʼs mikveh tevilah of teshuva. And Shim’on himself also had emunah, and, having submitted to Moshiachʼs tevilah of teshuva, was following Philippos, and, seeing otot and nifla’ot and moftim hagedolim taking place, he was constantly nispoyel (standing in awe).
And as they were going along the derech, they came upon some mayim and the eunuch says, Hinei, mayim! What prevents me from being given Moshiachʼs tevilah of teshuva in the mikveh mayim? [And Philippos said, If you have emunah b’chol levavcha, it is mutar. And he answered, saying, Ani ma’amin ki Rebbe Melech HaMoshiach Yehoshua Ben HaElohim hu.] And he commanded the chariot to stop and both went down into the mikveh mayim, both Philippos and the eunuch, and Philippos gave him Moshiachʼs tevilah of teshuva in the mikveh mayim. And when they came up from the mikveh mayim, the Ruach Hakodesh of Hashem took Philippos away, and the eunuch did not see him any longer, but was going on his way with lev same’ach.
Surely no one can refuse the mikveh mayim for these to be given Moshiachʼs tevilah of teshuva who have received the Ruach Hakodesh just as we did, can he?; cf. Lk 3:16; Ac 11:16 And Kefa directed for them to be given Moshiachʼs tevilah of teshuva in the Shem of Moshiach Yehoshua (Yeshua). Then they asked him to remain some yamim.
Surely no one can refuse the mikveh mayim for these to be given Moshiachʼs tevilah of teshuva who have received the Ruach Hakodesh just as we did, can he?; cf. Lk 3:16; Ac 11:16
And Rav Sha’ul said, Yochanan gave a tevilah of teshuva to the people, saying that they should have emunah in Hu HaBah, the one coming after him, that is, in Yehoshua.
And having heard this, they were given Moshiachʼs tevilah of teshuva in haShem of the Moshiach Adoneinu Yehoshua. And when Rav Sha’ul placed his hands upon them, the Ruach Hakodesh came upon them, and they were speaking in leshonot and they were speaking devarim hanevu’ah.
And having heard this, they were given Moshiachʼs tevilah of teshuva in haShem of the Moshiach Adoneinu Yehoshua.
And when Rav Sha’ul placed his hands upon them, the Ruach Hakodesh came upon them, and they were speaking in leshonot and they were speaking devarim hanevu’ah.
And now what do you intend to do? Get up and receive Moshiachʼs tevilah of teshuva and wash away your averos (sins) by calling upon SHMO.
For Yochanan gave a tevilah of teshuva with a mikveh mayim, but you will receive a tevilah in the Ruach Hakodesh not many yamim from now.
But you will receive ko’ach when the Ruach Hakodesh has come upon you, and you all will be the Eidus (the Witness) of me, in Yerushalayim, and in all Yehudah, and Shomron and as far as ad ketzeh ha’aretz.
And after they had davened, the place in which they had assembled was shaken and everyone was filled with the Ruach Hakodesh and they were speaking the dvar Hashem with ometz lev (courage, boldness).
And it came about while all the Am [Berit] were receiving the tevilah, and when Yehoshua also had been given the tevilah and was davening, Shomayim was opened, And the Ruach Hakodesh descended in demut gashmit as a yonah upon Rebbe, Melech HaMoshiach; and then came a bat kol out of Shomayim, saying, ATAH BNI AHUVI ASHER BCHA CHAFATSTI.
If, therefore, you, though you are ra’im (evil ones), have da’as (knowledge) of how to give matanot tovot (good gifts) to your yeladim, how much more will HaAv sh’ba’Shomayim give the Ruach Hakodesh to the ones asking him.
Um batismo
Em um Espírito fomos todos batizados em um só corpo. O batismo é um só, assim como um só é o Senhor e uma só é a fé.
For also in one Ruach Hakodesh we were all given mikveh tevilah into one body, whether Yehudim or Yevanim (Greeks), whether avadim (slaves) or bnei Chorin (freedman), and all were given to drink, as it were, from one Ruach Hakodesh.
For also in one Ruach Hakodesh we were all given mikveh tevilah into one body, whether Yehudim or Yevanim (Greeks), whether avadim (slaves) or bnei Chorin (freedman), and all were given to drink, as it were, from one Ruach Hakodesh.
Has Moshiach been divided? Surely Sha’ul was not for you the one talui al HaEtz (being hanged on the Tree)? Surely it was not in the name of Sha’ul that the Moshiachʼs tevilah in the mikveh mayim was given to you? Modeh Ani Hashem that to not one of you I gave Moshiachʼs tevilah, except Crispus and Gaius, Lest anyone should say that in my name you were given the Moshiachʼs tevilah. Now I gave Moshiachʼs tevilah also to Stephanasʼ household; as to the rest, I do not know if I gave Moshiachʼs tevilah to anyone else. For Moshiach did not send me to give Moshiachʼs tevilah in the mikveh mayim, but to preach the Besuras HaGeulah, not by means of the lomdes (cleverness, erudition) of the rhetoric of Bnei Adam, lest the gevurah (power) of HaEtz HaKelalat Hashem (the Tree of the Curse of G-d) of Rebbe, Melech HaMoshiach be buttel (cancelled out).
And I did not recognize him, but the One who sent me to give the mikveh mayimʼs tevilah said to me, Upon whomever you see the Ruach Hakodesh descending and remaining, this is the One giving the tevilah in the Ruach Hakodesh.
And I did not recognize him, but the One who sent me to give the mikveh mayimʼs tevilah said to me, Upon whomever you see the Ruach Hakodesh descending and remaining, this is the One giving the tevilah in the Ruach Hakodesh.