Beleza
A verdadeira beleza vem de dentro. A Bíblia ensina que o encanto é enganoso e a formosura é vã, mas a mulher que teme ao Senhor — essa sim merece louvor.
Chen (charm) is sheker (deceitful), and yofi (beauty) is fleeting;
but an isha Yirat Hashem (a G-d fearing wife), she shall be praised.
Do not let your adornment be outward, with coiffures and with wearing gold or fine apparel, But let your adornment be nistar (hidden), adornment shebalev (inwardly) by the imperishable adorning of the quiet ruach anavah (humble spirit), which is before Hashem of great worth.
But Hashem said unto Shmuel, Look not on his mareh (appearance), or on the height of his stature; because I have rejected him; for Hashem seeth not as HaAdam seeth; for HaAdam looketh at the einayim (eyes, outward form); Hashem looketh at the lev.
Similarly also nashim (women) should adorn themselves with respectable comportment and tznius (modesty, piety) in appearance and with decency and propriety, not with coiffures and gold or pearls or costly clothing, But with what is proper for nashim professing yirat Shomayim, that is, by means of ma’asim tovim (good works).
For Thou hast possessed my inmost being;
Thou didst interweave me in the beten immi.
I will praise Thee;
for I am fearfully and wonderfully made;
marvellous are Thy ma’asim; and that my nefesh knoweth very well.
Thou art all yafeh, my love;
there is no mum (blemish, spot, defect, flaw) in thee.
So G-d created humankind in His own tzelem,
in the tzelem Elohim (image of G-d) created He him;
zachar (male) and nekevah (female) created He them.
For we are His masterpiece, having been created in Moshiach Yehoshua for ma’asim tovim, which Hashem prepared beforehand, that the derech of our halakhah should be in them.;
Arise, shine; for thy ohr is come,
and the kavod Hashem is risen upon thee.
The khatzir withereth,
the tzitz falleth;
but the Devar Eloheinu shall stand forever.
Therefore we are undaunted and do not lose chozek (strength). For, indeed, even if our outward man is becoming old and atrophied, yet our inward man is yom yom being renewed.
Therefore, I say to you, Do not have a LEV ROGEZ (anxious heart) about your life, what you might wear or what you might drink, nor for your basar, what you might put on. Is not life more than okhel (food) and basar more than malbush (clothing)?