14 Keep thy tongue from rah,

and thy lips from speaking mirmah.* where it says Moshiach will lack mirmah

3 Trust in Hashem, and do tov;

so shalt thou dwell in the Eretz (land), ure’eh emunah (and thou be pastured securely).

13 Did I not believe to see Hashemʼs goodness

in the Eretz Chayyim!

6 [Zayin] Remember, Hashem, Thy rachamim and Thy lovingkindnesses;

for they have ever been of old.

7 [Chet] Remember not the chattot of my youth,

nor my peysha’im;

according to Thy chesed remember Thou me

for the sake of Thy goodness, Hashem.

17 [Tzadi] Tzaddik is Hashem in all His drakhim,

and chasid in all His ma’asim,

9 Then shalt thou understand tzedek, and mishpat,

and mesharim (equity, fairness) — every ma’agal tov (good path).

22 The ta’avah (what is desirable) in an adam is his chesed,

and a rahsh (pauper) is better than an ish kazav (liar).

22 But the p’ri of the Ruach HaKodesh is ahavah (agape), simcha (joy), shalom (peace), savlanut (patience), nedivut (generosity, kindness), chesed (loving-kindness), ne’emanut (faithfulness), 23 Anavah (meekness, shiflut, lowliness), shlitah atzmi (self-control)…would you not agree? — against these things there is no issur (proscription in the Torah).

10 Therefore, then, as we have opportunity, we should do ma’asim tovim towards all, and especially towards the Bnei Beis HaEmunah.

29 Let no lashon hora proceed out of your peh, but only a dvar that is tov, for edification in accordance with the need, that it may mediate Chen v’Chesed Hashem to the ones hearing.

32 And have Chen v’Chesed graciousness with one another. Be kind, tender-hearted, forgiving each other, as also Hashem in Rebbe, Melech HaMoshiach forgave you.

9 Let ahavah (agape) be without tzevi’ut (hypocrisy). Hate what is haRah, be devoted to what is tov.

21 Do not be overcome by what is ra’a, but overcome haRah with haTov.

23 "All things are lawful?" But not all things are beneficial; "All things are lawful?" But not all things edify.*

33 Do not fall under a delusion. "Bad chavrusashaft (association, influence or hashpa’ah) corrupts good midos."

8 And Hashem is able to cause to abound to you all Chen v’Chesed Hashem that in everything, always, having all sufficiency, you may abound to every mitzvah.

9 Similarly also nashim (women) should adorn themselves with respectable comportment and tznius (modesty, piety) in appearance and with decency and propriety, not with coiffures and gold or pearls or costly clothing, 10 But with what is proper for nashim professing yirat Shomayim, that is, by means of ma’asim tovim (good works).

14 Who gave his nefesh on behalf of us, that for us he might bring in the Geulah, redeeming us MI KOL AVONOTAV (from all Israelʼs sins),* making tahor AM LI SEGULAH (a people for My possession),* zealous for ma’asim tovim.

5 For this very reason, you must apply all zerizut (diligence) to supply emunah with midah hatov (the attribute of virtue), and midah hatov with da’as (knowledge), 6 And da’as with shlitah atzmit (self-control), and shlitah atzmit with chozek (fortitude) and chozek with chasidus (piety), 7 And chassidus with ahavah shel achvah (brotherly love), and ahavah shel achvah with ahavah (agape).

13 And who is the one harming you if you have kana’ut (zeal) for HaTov (The Good)?

16 Thus saith Hashem:

Stand ye in the derakhim (crossroads), and look,

and ask for the netivot olam (old paths),

where is the derech hatov (good road, way), and walk therein,

and ye shall find margo’a (rest) for your nefashot.

But they said, We will not walk therein.

7 Hashem is tov,

a maoz (stronghold) in the Yom Tzarah;

and Hashem knoweth them that take refuge in Him.

15 No one, after lighting a menorah, places it under a measuring basket, but on the shulchan (table), and it gives ohr (light) to kol anshei habais (all in the house). 16 In like manner, let your light so shine before Bnei Adam, that they may see your ma’asim tovim (good works) and give kavod (glory) to your Av sh’ba’Shomayim (Father in Heaven).

36 Be anashim of rachamanut (compassion), just as also your Elohim HaAv is merciful.*