Bíblia
A Bíblia é a Palavra de Deus — viva, eficaz e mais cortante que espada de dois gumes. Toda Escritura é inspirada por Deus e útil para ensinar, repreender, corrigir e instruir em justiça.
Inspiração divina
Toda Escritura é inspirada por Deus. Homens santos falaram da parte de Deus movidos pelo Espírito Santo.
tat sarvvaM shAstram IshvarasyAtmanA dattaM shikShAyai doShabodhAya shodhanAya dharmmavinayAya cha phalayUktaM bhavati
tena cheshvarasya loko nipuNaH sarvvasmai satkarmmaNe susajjashcha bhavati|
yAni cha dharmmashAstrANi khrIShTe yIshau vishvAsena paritrANaprAptaye tvAM j nAninaM karttuM shaknuvanti tAni tvaM shaishavakAlAd avagato.asi|
tat sarvvaM shAstram IshvarasyAtmanA dattaM shikShAyai doShabodhAya shodhanAya dharmmavinayAya cha phalayUktaM bhavati
tena cheshvarasya loko nipuNaH sarvvasmai satkarmmaNe susajjashcha bhavati|
shAstrIyaM kimapi bhaviShyadvAkyaM manuShyasya svakIyabhAvabodhakaM nahi, etad yuShmAbhiH samyak j nAyatAM|
yato bhaviShyadvAkyaM purA mAnuShANAm ichChAto notpannaM kintvIshvarasya pavitralokAH pavitreNAtmanA pravarttitAH santo vAkyam abhAShanta|
aparaM tvam Ishvarasya sAkShAt svaM parIkShitam anindanIyakarmmakAriNa ncha satyamatasya vAkyAnAM sadvibhajane nipuNa ncha darshayituM yatasva|
tvaM vAkyaM ghoShaya kAle.akAle chotsuko bhava pUrNayA sahiShNutayA shikShayA cha lokAn prabodhaya bhartsaya vinayasva cha|
yAvannAham AgamiShyAmi tAvat tva pAThe chetayane upadeshe cha mano nidhatsva|
Poder da Palavra
A Palavra de Deus é viva e eficaz. O céu e a terra passarão, mas as minhas palavras jamais passarão.
Ishvarasya vAdo.amaraH prabhAvavishiShTashcha sarvvasmAd dvidhArakha NgAdapi tIkShNaH, aparaM prANAtmano rgranthimajjayoshcha paribhedAya vichChedakArI manasashcha sa NkalpAnAm abhipretAnA ncha vichArakaH|
nabhomedinyo rluptayorapi mama vAk kadApi na lopsyate|
tataH sa pratyabravIt, itthaM likhitamAste, "manujaH kevalapUpena na jIviShyati, kintvIshvarasya vadanAd yAni yAni vachAMsi niHsaranti taireva jIviShyati|"
tava satyakathayA tAn pavitrIkuru tava vAkyameva satyaM|
dharmmapustakAni yUyam AlochayadhvaM tai rvAkyairanantAyuH prApsyAma iti yUyaM budhyadhve taddharmmapustakAni madarthe pramANaM dadati|
kintu vAkyaM pareshasyAnantakAlaM vitiShThate| tadeva cha vAkyaM susaMvAdena yuShmAkam antike prakAshitaM|
Estudar e pregar
Os bereanos examinavam as Escrituras diariamente. Procura apresentar-te a Deus aprovado como obreiro que maneja bem a Palavra.
tatrasthA lokAH thiShalanIkIsthalokebhyo mahAtmAna Asan yata itthaM bhavati na veti j nAtuM dine dine dharmmagranthasyAlochanAM kR^itvA svairaM kathAm agR^ihlan|
tadA paulaH svAchArAnusAreNa teShAM samIpaM gatvA vishrAmavAratraye taiH sArddhaM dharmmapustakIyakathAyA vichAraM kR^itavAn|
phalataH khrIShTena duHkhabhogaH karttavyaH shmashAnadutthAna ncha karttavyaM yuShmAkaM sannidhau yasya yIshoH prastAvaM karomi sa IshvareNAbhiShiktaH sa etAH kathAH prakAshya pramANaM datvA sthirIkR^itavAn|
tasmAt sa dhAvan tasya sannidhAvupasthAya tena paThyamAnaM yishayiyathaviShyadvAdino vAkyaM shrutvA pR^iShTavAn yat paThasi tat kiM budhyase?
tataH sa kathitavAn kenachinna bodhitohaM kathaM budhyeya? tataH sa philipaM rathamAroDhuM svena sArddham upaveShTu ncha nyavedayat|
sa shAstrasyetadvAkyaM paThitavAn yathA, samAnIyata ghAtAya sa yathA meShashAvakaH| lomachChedakasAkShAchcha meShashcha nIravo yathA| Abadhya vadanaM svIyaM tathA sa samatiShThata|
tataH philipastatprakaraNam Arabhya yIshorupAkhyAnaM tasyAgre prAstaut|
tadA sa tAvuvAcha, he abodhau he bhaviShyadvAdibhiruktavAkyaM pratyetuM vilambamAnau;
etatsarvvaduHkhaM bhuktvA svabhUtiprAptiH kiM khrIShTasya na nyAyyA?
tataH sa mUsAgranthamArabhya sarvvabhaviShyadvAdinAM sarvvashAstre svasmin likhitAkhyAnAbhiprAyaM bodhayAmAsa|
yIshusteShAM samIpamAgatya vyAhR^itavAn, svargamedinyoH sarvvAdhipatitvabhAro mayyarpita Aste|
ato yUyaM prayAya sarvvadeshIyAn shiShyAn kR^itvA pituH putrasya pavitrasyAtmanashcha nAmnA tAnavagAhayata; ahaM yuShmAn yadyadAdishaM tadapi pAlayituM tAnupAdishata|
pashyata, jagadantaM yAvat sadAhaM yuShmAbhiH sAkaM tiShThAmi| iti|
gatvA gatvA svargasya rAjatvaM savidhamabhavat, etAM kathAM prachArayata|
Revelação e fidelidade
A Palavra do Senhor veio aos profetas. A graça de Deus se manifestou na Escritura para a salvação de todos.
Viver pela Palavra
Não só de pão vive o homem. Nada acrescentes nem diminuas. A Palavra é alimento, guia e espada do cristão.
yaH kashchid etadgranthasthabhaviShyadvAkyAni shR^iNoti tasmA ahaM sAkShyamidaM dadAmi, kashchid yadyaparaM kimapyeteShu yojayati tarhIshvarogranthe.asmin likhitAn daNDAn tasminneva yojayiShyati|
yadi cha kashchid etadgranthasthabhaviShyadvAkyebhyaH kimapyapaharati tarhIshvaro granthe .asmin likhitAt jIvanavR^ikShAt pavitranagarAchcha tasyAMshamapahariShyati|
khrIShTasyAnugraheNa yo yuShmAn AhUtavAn tasmAnnivR^itya yUyam atitUrNam anyaM susaMvAdam anvavarttata tatrAhaM vismayaM manye|
so.anyasusaMvAdaH susaMvAdo nahi kintu kechit mAnavA yuShmAn cha nchalIkurvvanti khrIShTIyasusaMvAdasya viparyyayaM karttuM cheShTante cha|
yuShmAkaM sannidhau yaH susaMvAdo.asmAbhi rghoShitastasmAd anyaH susaMvAdo.asmAkaM svargIyadUtAnAM vA madhye kenachid yadi ghoShyate tarhi sa shapto bhavatu|
pUrvvaM yadvad akathayAma, idAnImahaM punastadvat kathayAmi yUyaM yaM susaMvAdaM gR^ihItavantastasmAd anyo yena kenachid yuShmatsannidhau ghoShyate sa shapto bhavatu|
asmAkaM prabho rdIrghasahiShNutA ncha paritrANajanikAM manyadhvaM| asmAkaM priyabhrAtre paulAya yat j nAnam adAyi tadanusAreNa so.api patre yuShmAn prati tadevAlikhat|
svakIyasarvvapatreShu chaitAnyadhi prastutya tadeva gadati| teShu patreShu katipayAni durUhyANi vAkyAni vidyante ye cha lokA aj nAnAshcha nchalAshcha te nijavinAshArtham anyashAstrIyavachanAnIva tAnyapi vikArayanti|
apara ncha vayaM yat sahiShNutAsAntvanayo rjanakena shAstreNa pratyAshAM labhemahi tannimittaM pUrvvakAle likhitAni sarvvavachanAnyasmAkam upadeshArthameva lilikhire|
yaM ye janA na pratyAyan te tamuddishya kathaM prArthayiShyante? ye vA yasyAkhyAnaM kadApi na shrutavantaste taM kathaM pratyeShyanti? aparaM yadi prachArayitAro na tiShThanti tadA kathaM te shroShyanti?
yadi vA preritA na bhavanti tadA kathaM prachArayiShyanti? yAdR^ishaM likhitam Aste, yathA, mA NgalikaM susaMvAdaM dadatyAnIya ye narAH| prachArayanti shAnteshcha susaMvAdaM janAstu ye| teShAM charaNapadmAni kIdR^ik shobhAnvitAni hi|
kintu te sarvve taM susaMvAdaM na gR^ihItavantaH| yishAyiyo yathA likhitavAn| asmatprachArite vAkye vishvAsamakaroddhi kaH|
ataeva shravaNAd vishvAsa aishvaravAkyaprachArAt shravaNa ncha bhavati|
yataH khrIShTasya susaMvAdo mama lajjAspadaM nahi sa Ishvarasya shaktisvarUpaH san A yihUdIyebhyo .anyajAtIyAn yAvat sarvvajAtIyAnAM madhye yaH kashchid tatra vishvasiti tasyaiva trANaM janayati|
yataH pratyayasya samaparimANam IshvaradattaM puNyaM tatsusaMvAde prakAshate| tadadhi dharmmapustakepi likhitamidaM "puNyavAn jano vishvAsena jIviShyati"|
vaya nchehalokasyAtmAnaM labdhavantastannahi kintvIshvarasyaivAtmAnaM labdhavantaH, tato hetorIshvareNa svaprasAdAd asmabhyaM yad yad dattaM tatsarvvam asmAbhi rj nAtuM shakyate|
tachchAsmAbhi rmAnuShikaj nAnasya vAkyAni shikShitvA kathyata iti nahi kintvAtmato vAkyAni shikShitvAtmikai rvAkyairAtmikaM bhAvaM prakAshayadbhiH kathyate|
prANI manuShya IshvarIyAtmanaH shikShAM na gR^ihlAti yata AtmikavichAreNa sA vichAryyeti hetoH sa tAM pralApamiva manyate boddhu ncha na shaknoti|
Ishvarasya j nAnAd ihalokasya mAnavAH svaj nAneneshvarasya tattvabodhaM na prAptavantastasmAd IshvaraH prachArarUpiNA pralApena vishvAsinaH paritrAtuM rochitavAn|
yihUdIyalokA lakShaNAni didR^ikShanti bhinnadeshIyalokAstu vidyAM mR^igayante,
vaya ncha krushe hataM khrIShTaM prachArayAmaH| tasya prachAro yihUdIyai rvighna iva bhinnadeshIyaishcha pralApa iva manyate,
kintu yihUdIyAnAM bhinnadeshIyAnA ncha madhye ye AhUtAsteShu sa khrIShTa IshvarIyashaktiriveshvarIyaj nAnamiva cha prakAshate|
khrIShTenAhaM majjanArthaM na preritaH kintu susaMvAdasya prachArArthameva; so.api vAkpaTutayA mayA na prachAritavyaH, yatastathA prachArite khrIShTasya krushe mR^ityuH phalahIno bhaviShyati|
kintu yUyaM yenAndhakAramadhyAt svakIyAshcharyyadIptimadhyam AhUtAstasya guNAn prakAshayitum abhiruchito vaMsho rAjakIyo yAjakavargaH pavitrA jAtiradhikarttavyAH prajAshcha jAtAH|