16 The entire Kitvei HaKodesh is Hashem-breathed and useful for hora’ah (teaching), for reproof, for correction, for training in tzedek, 17 That the ish haElohim may be proficient, having been equipped for every one of the ma’asim tovim.

15 And that from infancy you have known the Kitvei HaKodesh, which are able to make you chacham with a view to Yeshu’at Eloheynu through emunah in Rebbe, Melech HaMoshiach Yehoshua. 16 The entire Kitvei HaKodesh is Hashem-breathed and useful for hora’ah (teaching), for reproof, for correction, for training in tzedek, 17 That the ish haElohim may be proficient, having been equipped for every one of the ma’asim tovim.

20 Knowing this first: that every nevu’ah (prophecy) of the Kitvei Hakodesh is not of the prophetʼs own explanation. 21 For no nevu’ah was at any time brought by the ratzon HaBnei Adam (will of Man), but men being carried along by the Ruach Hakodesh spoke from Hashem.

15 Do your best to shtel zich (apply yourself), to present yourself to Hashem as one approved, a po’el (workman) without bushah (shame), keeping on a derech yashar the Dvar HaEmes.

2 Attend to the hatafah (preaching) of the Dvar Hashem. Be ready in season, out of season, expose, rebuke, encourage, with all long suffering and hora’ah (teaching).

13 Until I come, attend to the kri’ah betzibbur (congregational public reading) of the Kitvei Hakodesh, attend to the Messianic hatafah (preaching) and to the Messianic hora’ah (instruction, teaching).

12 For the Dvar Hashem is chai (living) and chazak (strong), sharper than every double-edged cherev and penetrating as far as the division of nefesh and ruach, of both joints and marrow, and able to judge the machshavot and deliberations of the kavanat halev (the inner directedness of the heart).

35 Shomayim v’HaAretz will pass away, but my Dvar will by no means pass away.

4 But Rebbe, Melech HaMoshiach answered, Katuv (It is written), LO AL HALECHEM LVADOH YCHEYEH HAADAM, KI AL KOL MOTZAH FI HASHEM* (Man does not live on bread alone but on every word that comes from the mouth of Hashem).

10 For as the geshem cometh down,

and the sheleg (snow) from Shomayim,

and returneth not to there,

but watereth ha’aretz,

and maketh it yield forth v’hitzmicha (and sprout, spring up; Tzemach),

that it may give zera to the zore’a (sower),

and lechem to the eater;

11 So shall My Davar (the Word of Hashem) be that goeth forth out of My mouth;

He shall not return unto Me reikam (empty, void)

but He*, see Yn 1:1,14 shall do that which I please,

and He* shall accomplish the purpose whereto I sent Him.

17 Set them apart for a use that is kodesh in HaEmes (The Truth).* Your Dvar is HaEmes.

39 You search the Kitvei Hakodesh because you think in them you have Chayyei Olam. And those are the ones giving solemn edut about me.

25 But the Word of our G-d stands forever.* And this is the Dvar proclaimed to you as the Besuras HaGeulah [in Moshiach].

9 How shall a na’ar cleanse his way?

By being shomer thereto according to Thy Davar (Word).

160 Thy word is emes from the beginning;

and every one of Thy righteous mishpatim endureth forever.

ש SHIN

11 But these Bereans were more noble-minded than the Thessalonians. The Berean Yehudim received the dvar Hashem with all readiness, yom yom (daily) making a chazora (review) and examining and horiva over (analyzing) the Kitvei HaKodesh, to see if these things might be so.*

2 And as he did bekvius (regularly), Rav Sha’ul joined their minyan, and on shloshah Shabbatot, he gave them drashot from the Kitvei HaKodesh, 3 Making a Messianic midrash (homiletical interpretation of the Scriptures) and giving the pshat (rationale) for the yissurim of Rebbe, Melech HaMoshiach, that it was necessary for him to suffer and to stand up alive from the Mesim, saying, This one is the Rebbe, Melech HaMoshiach, this Yehoshua whom I am proclaiming to you.

30 And having run, Philippos heard him reading Yeshayah HaNavi, and Philippos said, So do you have binah of what you are reading? 31 And he said, How then might I be able, unless someone will guide me? And he invited Philippos to come up and sit with him. 32 Now the keta (section) of the Tanakh which he was reading was this: KASEH LATEVACH YUVAL (He* was led as a lamb to the slaughter) and as a Seh* (Lamb) before the one having sheared it is silent, LO YIFTACH PIV (He does not open his mouth).

35 And having opened his mouth, and beginning from this keta (section) of the Kitvei Hakodesh, Philippos began to preach and fier ois (elucidate) Yehoshua/Yeshua to him.

10 For Ezra had prepared his lev to study the Torat Hashem, and to do it, and to teach in Yisroel chok and mishpat.

25 And Moshiach said to them, O foolish ones and slow in lev (heart) to have emunah in all which the Neviim spoke. 26 Was it not necessary for the Rebbe, Melech HaMoshiach to suffer these things and to enter into his kavod (glory)? 27 And having begun from Moshe Rabbenu and from all the Neviim, he explained to them in all the Kitvei Hakodesh the things concerning himself.*

18 And he came up and spoke to them, saying, All samchut (authority) has been given to me in Shomayim and on HaAretz. 19 Go, therefore, make talmidim for Rebbe, Melech HaMoshiach of all the nations, giving them a tevilah in a mikveh mayim in Hashem, in the Name of HaAv, and HaBen, and HaRuach Hakodesh, 20 Teaching them to observe all that I have commanded you. And hinei! I* am with you always, even unto the Ketz HaOlam Hazeh.

7 And, while going, preach that the Malchut HaShomayim is imminent and miyad.

8 And the Devar Hashem came unto him, saying,

1 The Devar Hashem that came to Yoel Ben Petuel:

19 And the Devar Hashem came unto Yirmeyah, saying:

1 The burden of the Devar Hashem to Yisroel by Malachi.

8 And the Devar Hashem came unto Zecharyah, saying:

4 Then came the Devar Hashem to Yeshayah, saying,

1 The Ruach* of Adonoi Hashem is upon me,*

because Hashem mashach (hath anointed) me*

to preach besurah (good news, glad tidings) unto the anavim (meek, poor, oppressed);

He hath sent me to bind up the nishberei lev (the brokenhearted),

to proclaim deror (freedom, liberty) for the shevuyim ([Golus] captives),

and the opening of the prison to them that are bound;

2 To proclaim the Shnat Ratzon L'Hashem (the year of the L-rdʼs favor and grace),

and the Yom Nakam L’Eloheinu (our G-dʼs Day of Vengeance);

to comfort all the avelim (mourners);

3 To grant unto Avelei Tziyon (Mourners of Zion),

giving unto them a flower wreath instead of ashes,

the shemen sasson (oil of joy) instead of avel (mourning),

the garment of tehillah (praise) for the ruach of keheh (fainting, a heavy spirit);

that they might be called Eilei HaTzedek (Oaks of Righteousness),

the planting of Hashem, that He might be glorified.

5 Every word of G-d is flawless;

He is a mogen unto them that take refuge in Him.

6 Add thou not unto His devarim,

lest He rebuke thee, and thou be found a kazav (liar).

18 I give solemn edut to everyone hearing the divrei haNevu’ah of this sefer: if anyone adds to them, Hashem will add to him the makkot (plagues) which are written in this sefer;* 19 And if anyone takes away from the devarim of the sefer of this nevu’ah (prophecy), Hashem will take away his share of the Etz HaChayyim and from the Ir HaKodesh, which are written of in this sefer.*

6 I am shocked that so quickly you are being turned from the One who granted you the kri’ah (calling), summoning you by the Chen v’Chesed Hashem of Moshiach. I am shocked that so quickly you are being turned from this to a different "Besuras HaGeulah." 7 Not that there is another, mind you! Except that there are some individuals disturbing and troubling you,* desiring to twist and pervert the Besuras HaGeulah* of Moshiach. 8 But even if we* or a malach from Shomayim should pose as maggidim [for Moshiach] and make a hachrazah (proclamation) to you of a "Besuras HaGeulah" other than that Besuras HaGeulah which we preached to you, let such a one be ARUR HAISH* (Cursed is the man) and set under cherem (ban of destruction) and onesh Gehinnom (damnation). 9 As we have previously said, and now again I say, if any one preaches a "Besuras HaGeulah" to you other than that which you received, let him be ARUR HAISH and be consigned to onesh Gehinnom.

15 And regard the savlanut (patience) of Adoneinu as Yeshu’at Eloheynu. So also our Chaver and Ach b’Moshiach Sha’ul, according to the chochmah (wisdom) having been given to him, wrote to you. 16 As also in all his iggrot speaking in them concerning these things, in which are some things lomdish (intricate and complicated to understand), which those unstable and without da’as, twist, as also the other Kitvei Hakodesh, to their own churban (destruction).

4 For as much as was written beforehand was written for our limudei kodesh, in order that through savlanut and through the nechamah of the Kitvei Hakodesh we might hold fast tikvah (hope).

14 How therefore shall they call on him in whom they have not believed? And how shall they believe in him of whom they have not heard? And how shall they hear without someone doing the hatafah (preaching)? 15 And how shall they do the hatafah (preaching) unless they have been sent? As it is written, "How beautiful are the feet of those who preach Besuras HaGeulah" (Isa 52:7). 16 But not all have mishma’at (obedience) to the Besuras HaGeulah. For Yeshayah says: MI HE’EMIN LISHMU’ATEINU* (Who has believed that which is heard, our report)?* 17 So, then, emunah comes from hearing, and hearing comes through the Dvar HaMoshiach.

16 For I am not ashamed of the Besuras HaGeulah. It is the ko’ach (power) of Hashem for the Geulah deliverance Job 19:25; Isa 43:1 Ro 3:24 to all who have emunah, to the Yehudi (the Jew) above all, but also the Yevani (Greek). 17 For the Tzidkat Hashem,* (the righteousness of Hashem) is having its hisgalus (revelation) in the Besuras HaGeulah by emunah (faith) from first to last, from* Faith to* Faith, as it is written, V’TZADDIK BE’EMUNATO YICHE’YEH (The righteous by his faith shall live).*

12 Now we have not received the ruach of the Olam Hazeh but the Ruach Hakodesh from Hashem, that we may have da’as of the things having been freely given to us by Hashem, 13 Which things also we speak, not in devarim (words) taught by chochmah haBnei Adam, but in devarim taught by the Ruach Hakodesh, making midrash* of the things of the Ruach Hakodesh* by means of the words of the Ruach Hakodesh.

14 But a natural person does not receive the things of the Ruach Hakodesh of Hashem, for they are narrishkait (foolishness)* to him, and he is not able to have personal saving da’as of them, because they are discerned in the Ruach Hakodesh.

21 For, als (since) — and this was by the chochmah of Hashem — the Olam Hazeh did not by its chochmah have da’as of Hashem, G-d was pleased through the "sichlut" (foolishness) of the Hachrazah (Proclamation, Kerygma, Preaching) of the Besuras HaGeulah to save the ma’aminim (believers).

22 Yehudim ask for otot (signs)* and Yevanim (Greeks) seek chochmah, 23 But, we proclaim Moshiach and nivlato al haEtz (his body on the Tree):* to Jews, a michshol;* to Goyim, narrishkait (foolishness). 24 Yet, to those whom Hashem has given the kri’ah* and summoned, to HaKeru’im (to the Called Ones), both to Yehudim and to Yevanim Rebbe, Melech HaMoshiach, the Gevurat Hashem and the Chochmat Hashem.

17 For Moshiach did not send me to give Moshiachʼs tevilah in the mikveh mayim, but to preach the Besuras HaGeulah, not by means of the lomdes (cleverness, erudition) of the rhetoric of Bnei Adam, lest the gevurah (power) of HaEtz HaKelalat Hashem (the Tree of the Curse of G-d)* of Rebbe, Melech HaMoshiach be buttel (cancelled out).

9 But you are an AM NIVCHAR (a chosen people ),* a MAMLECHET KOHANIM (a kingdom of priests, royal priests),* a GOY KADOSH (a holy nation),* an AM SEGULLAH (a people of treasured possession),* for this purpose: that you may declare the wondrous deeds of the One who gave you the kri’ah (calling) and summoned you out of choshech into his marvelous ohr.*