A carne
A carne representa a natureza pecaminosa que milita contra o Espírito. A Bíblia ensina que os que pertencem a Cristo crucificaram a carne com suas paixões e desejos.
Carne versus Espírito
Os que são segundo a carne inclinam-se para as coisas da carne. O nascido da carne é carne; o nascido do Espírito é Espírito.
For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of the Ruach take the side of the Ruach Hakodesh. For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom. Because the way of thinking of the basar is hostility, eyvah (enmity) toward G-d, for it does not submit itself to the Gezetz of G-d; for it cannot. And those who are in the basar are not able to please Hashem.
However, you are not in the basar but in the Ruach Hakodesh, assuming that the Ruach Hakodesh of Hashem does indeed dwell in you — if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.
Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha’ah (condemnation as guilty) for those in Moshiach Yehoshua. For the Torah of the Ruach HaKodesh that gives Chayyim in Moshiach Yehoshua has set me free from the "Gezetz" of Chet and Mavet. For what the Gezetz was unable to do in that it was weak through the basar, G-d sent his own Zun fun der Oybershter in the very demut (likeness) of the basar of sinful humanity and as a chattat (sin offering, sin atoning sacrifice), and both pronounced and effected a sentence of death on HaChet baBasar (Sin in the Flesh, in the fallen old humanity), In order that the maleh chukat haTorah (the full statute requirement of the Torah) might be fulfilled in us whose halakhah is in the Derech [HaChayyim] (the Way [of Life]) according to the Ruach Hakodesh and not in accordance with the basar.
For if you live in accordance with the basar you will certainly die; but if by the Ruach Hakodesh you put to death the [shameful] acts of the body, you will live. For as many as are led by the Ruach HaElohim, they are bnei HaElohim.
I find then it be a Gezetz that for me who wishes to do HaTov (The Good), that for me HaRah (The Evil) lies ready at hand. For I rejoice, I have simcha Torah in the Torah of Hashem, so far as the adam hapenimi is concerned, But I see another gezetz (law) in my natural capacities at milchamah (war) with the Torah of my mind and making me a prisoner to the Gezetz of Chet (Sin) which is [a power] in my natural capacities.
For when we were in the basar (in the fallen condition of the old humanity), through the Gezetz, the ta’avat besarim, the sinful passions were working in our natural capacities, so as to bear p’ri for mavet (death).
That which is born of basar is basar, and that which is born of the Ruach is ruach.
The Ruach Hakodesh is that which is making alive, the basar does not profit anything. The devarim which I have spoken to you are as Ruach and they are as Chayyim (Life).
Vencer a carne
Andai no Espírito e não cumprireis os desejos da carne. Os que são de Cristo crucificaram a carne com suas paixões.
But I say, let your halakhah be by the Ruach HaKodesh, and by no means will you carry out the ta’avot (lusts) of the basar.
Now the ma’asei habasar are manifest, dehainu (being): zenut (fornication), tum’ah (impurity), zimmah (licentiousness), Avodah zarah (idolatry), kashefanut (sorcery, witchcraft), eivot (enmities), merivah (strife), kinah (jealousy), rogez (anger), anochiyut (selfishness), machalokot (dissensions), kitot (sects), Tzarut ayin (envyings), shichrut (drunkenness), holelut (carousing) and things like these, of which I tell you beforehand, as I said previously, that the ones practicing such things will not receive the nachalah (inheritance) of the Malchut Hashem.
But the ones who are mekabel Moshiach Yehoshua have put to be talui al HaEtz (hanging on the Tree) the basar with its teshukot (desires) and its ta’avot (lusts).
For, Achim B’Moshiach, you were called for "zman Cheruteinu"; only use not the Cherut for a pretext for the basar, but, through ahavah (agape), minister to one another as avadim (servants).
For the one sowing to the basar of himself, of the basar will reap churban (destruction); but the one sowing to the Ruach HaKodesh, of the Ruach HaKodesh will reap Chayyei Olam.
For all that is in the Olam Hazeh, the ta’avah (lust) of the basar and the ta’avah of the eyes and the gaa’vah (pride) in the chashuve (prominence) of what one has in this life, oneʼs vital possessions, all this is not of HaAv but is of the Olam Hazeh.
In Moshiach also you were circumcised with a Bris Milah not made with human hands, a Bris Milah of the surgically removing of the body of the basar (old fallen and unregenerate nature) in the Bris Milah of Moshiach,
Stay awake and offer tefillos, lest you enter lidey nisayon. Indeed the ruach is willing but the basar is weak.
Now this I say, Achim b’Moshiach, that basar vadahm cannot inherit the Malchut Hashem, neither can the perishable inherit the imperishable.