Casal

15 And if it seem rah unto you to serve Hashem, choose you this day whom ye will serve; whether the elohim which Avoteichem served that were on the other side of the River, or the elohei HaEmori, in whose land ye dwell; but as for me and my bais, we will serve Hashem.

4 Ahavah suffers long; ahavah is kind; ahavah does not have kinah; ahavah does not brag; ahavah is not puffed up in ga’avah (conceit, pride); 5 ahavah does not behave shamelessly; ahavah does not in anochiyut insist on its own way; ahavah is not touchy and vindictive, keeping a record of wrongs.* 6 Ahavah does not find simcha in evil, but rejoices in HaEmes. 7 Ahavah covers all things,* believes all things, has tikvah (hope), even savlanut, for all things.

14 And to all these things add ahavah, which is the agudah of tamimim. 15 And let the shalom of Moshiach arbitrate in your levavot. You were called to this shalom in one GUF.*; cf geviyah, Gn 47:18; cf basar, Ps 16:9-10; Job 19:25-27; Isa 53:11 Let there be todah in your levavot. 16 Let the dvar of Rebbe, Melech HaMoshiach make its mishkan in you richly, in all chochmah and in all Moshiachʼs pnimiyus haTorah (innermost Torah teaching) and words of chizzuk, ministering to one another with Tehillim, shirim, and neshamah niggunim miRuach Hakodesh (soul melodies from the Ruach Hakodesh) with gratitude, singing in your levavot to Hashem.* 17 And whatever thing you do, whether in dvar or in ma’aseh, do all things b’Shem Adoneinu Yehoshua, giving todot to Elohim HaAv through him.*

14 And to all these things add ahavah, which is the agudah of tamimim.

15 See that no one returns ra’ah for ra’ah, but always pursue haTov both for one another and for all.

6 So they are no longer shnayim (two) but basar echad (one flesh). Therefore, whatever Hashem joined together, let no man divide asunder.

9 Therefore, what Hashem has joined together, let no ben Adam separate.

18 And Hashem Elohim said, It is not tov that the adam should be alone; I will make him an ezer (a helper) suitable for him.

24 Therefore shall an ish leave his av and his em, and shall cleave unto his isha: and they shall be basar echad.

24 Therefore shall an ish leave his av and his em, and shall cleave unto his isha: and they shall be basar echad. 25 And they were both arummim (naked ones), the adam and his isha, and were not ashamed.

26 And G-d said, Let Us make man in Our tzelem, after Our demut: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon ha’aretz (the earth).

27 So G-d created humankind in His own tzelem,

in the tzelem Elohim (image of G-d) created He him;

zachar (male) and nekevah (female) created He them.

28 And G-d blessed them, and G-d said unto them, Be fruitful, and multiply, and fill the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

7 And you, be ye fruitful, and multiply; bring forth abundantly on ha’aretz, and multiply therein.

9 Two are better than one because they have a sachar tov for their amal.

15 And did not Hashem make echad?

And the remnant of the ruach is Hashemʼs.

And why echad?

That He might seek zera Elohim.

Therefore be shomer of your ruach,

and let none deal treacherously against the wife of his youth.

25 Ba’alim, have ahavah for your nashim, as also Rebbe, Melech HaMoshiach has ahavah for the Brit Chadasha Kehillah and gave Himself up on behalf of her,

28 So also the ba’alim ought to show ahavah for their own nashim as their own gufim;* the one with ahavah for his own isha has ahavah for himself, 29 For no one ever had sin’as chinom for his own basar but nourishes and cherishes it, just as Rebbe, Melech HaMoshiach also does the Brit Chadasha Kehillah,

31 AL KEN YAAZAV ISH ES AVIV V’ES IMMO V’DAVAK B’ISHTO V’HAYU L’VASAR ECHAD (Because of this a man will leave his father and his mother, and will be joined to the wife of him, and the two will be one basar).*

31 Let all merirut lev (bitterness) and ka’as and wrath and clamor and lashon hora be removed from you, with all resha. 32 And have Chen v’Chesed graciousness with one another. Be kind, tender-hearted, forgiving each other, as also Hashem in Rebbe, Melech HaMoshiach forgave you.

25 Therefore, disrobed from Sheker (Falsehood, Lying), let us say HaEmes,* each one with his re’a (neighbor), because we are evarim (members) one of another.* 26 Have ka’as and do not sin; do not let the shemesh go down on your anger.* 27 Do not leave an open door for HaSatan. 28 Let the one stealing no longer be a ganav, but rather let the ganav get a parnasah (livelihood) and toil with his own hands at something beneficial, that he may have something to share with the one who is nitzrach (needy). 29 Let no lashon hora proceed out of your peh, but only a dvar that is tov, for edification in accordance with the need, that it may mediate Chen v’Chesed Hashem to the ones hearing. 30 And do not grieve the Ruach Hakodesh of Hashem, by whom you were sealed for the Yom HaGeulah.* 31 Let all merirut lev (bitterness) and ka’as and wrath and clamor and lashon hora be removed from you, with all resha. 32 And have Chen v’Chesed graciousness with one another. Be kind, tender-hearted, forgiving each other, as also Hashem in Rebbe, Melech HaMoshiach forgave you.

22 He who findeth an isha (wife) findeth tov,

and obtaineth ratzon (favor) from Hashem.

3 Doing nothing according to anochiyut* (selfishness) nor according to empty ga’avah (conceit, haughtiness, arrogance), but in anavah (humility), fergin (graciously grant) each other esteem above yourselves.* 4 Let each of you talmidim look after not only your own interests, but also the best interests of others.*

26 For through emunah in Rebbe, Melech HaMoshiach Yehoshua, you are all yeladim of Elohim. 27 For as many as have had a tevilah into Moshiach have clothed yourselves with Moshiach. 28 There is not Yehudi nor Yevani (Greek), there is not eved (servant) nor Ben Chorin (freedman), there is not zachar (male) nor nekevah (female), for you are all echad in Moshiach Yehoshua.

4 Let the marriage Chuppah have respect in the eyes of all, and let the marriage bed be undefiled, for those guilty of gilui arayot (sexual immorality) and no’afim (adulterers), Hashem will judge.

14 Do not become unequally yoked with koferim* (unbelievers), for what shuttafut (partnership) has Tzedek with Lawlessness? Or where is the Brit (Covenant) between Ohr (light) and Choshech (darkness)?*

11 However, neither is Isha without Adam (Man) nor Adam (Man) without Isha in Hashem.