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Casamento

Por Bíblia Online

O casamento é aliança sagrada instituída por Deus. Ele une marido e mulher em uma só carne — pacto de amor, fidelidade e companheirismo que reflete o amor de Cristo pela Igreja.

Fundamento divino

Não é bom que o homem esteja só. Deus criou o casamento como aliança de companheirismo, amor e fecundidade.

God said, "It’s not good for the Man to be alone; I’ll make him a helper, a companion." So God formed from the dirt of the ground all the animals of the field and all the birds of the air. He brought them to the Man to see what he would name them. Whatever the Man called each living creature, that was its name. The Man named the cattle, named the birds of the air, named the wild animals; but he didn’t find a suitable companion.

God put the Man into a deep sleep. As he slept he removed one of his ribs and replaced it with flesh. God then used the rib that he had taken from the Man to make Woman and presented her to the Man.

The Man said,

"Finally! Bone of my bone,

flesh of my flesh!

Name her Woman

for she was made from Man."

Therefore a man leaves his father and mother and embraces his wife. They become one flesh.

The two of them, the Man and his Wife, were naked, but they felt no shame.

The Man said,

"Finally! Bone of my bone,

flesh of my flesh!

Name her Woman

for she was made from Man."

Therefore a man leaves his father and mother and embraces his wife. They become one flesh.

The two of them, the Man and his Wife, were naked, but they felt no shame.

The Man said,

"Finally! Bone of my bone,

flesh of my flesh!

Name her Woman

for she was made from Man."

Therefore a man leaves his father and mother and embraces his wife. They become one flesh.

The two of them, the Man and his Wife, were naked, but they felt no shame.

God put the Man into a deep sleep. As he slept he removed one of his ribs and replaced it with flesh. God then used the rib that he had taken from the Man to make Woman and presented her to the Man.

The Man said,

"Finally! Bone of my bone,

flesh of my flesh!

Name her Woman

for she was made from Man."

Therefore a man leaves his father and mother and embraces his wife. They become one flesh.

The two of them, the Man and his Wife, were naked, but they felt no shame.

God spoke: "Let us make human beings in our image, make them

reflecting our nature

So they can be responsible for the fish in the sea,

the birds in the air, the cattle,

And, yes, Earth itself,

and every animal that moves on the face of Earth."

God created human beings;

he created them godlike,

Reflecting God’s nature.

He created them male and female.

God blessed them:

"Prosper! Reproduce! Fill Earth! Take charge!

Be responsible for fish in the sea and birds in the air,

for every living thing that moves on the face of Earth."

Adam slept with Eve his wife. She conceived and had Cain. She said, "I’ve gotten a man, with God’s help!"

Adam slept with his wife again. She had a son whom she named Seth. She said, "God has given me another child in place of Abel whom Cain killed." And then Seth had a son whom he named Enosh.

That’s when men and women began praying and worshiping in the name of God.

Fidelidade conjugal

O que Deus ajuntou não separe o homem. O casamento deve ser honrado e o leito matrimonial preservado sem impureza.

He answered, "Haven’t you read in your Bible that the Creator originally made man and woman for each other, male and female? And because of this, a man leaves father and mother and is firmly bonded to his wife, becoming one flesh—no longer two bodies but one. Because God created this organic union of the two sexes, no one should desecrate his art by cutting them apart."

He answered, "Haven’t you read in your Bible that the Creator originally made man and woman for each other, male and female? And because of this, a man leaves father and mother and is firmly bonded to his wife, becoming one flesh—no longer two bodies but one. Because God created this organic union of the two sexes, no one should desecrate his art by cutting them apart."

He answered, "Haven’t you read in your Bible that the Creator originally made man and woman for each other, male and female? And because of this, a man leaves father and mother and is firmly bonded to his wife, becoming one flesh—no longer two bodies but one. Because God created this organic union of the two sexes, no one should desecrate his art by cutting them apart."

"Remember the Scripture that says, ‘Whoever divorces his wife, let him do it legally, giving her divorce papers and her legal rights’? Too many of you are using that as a cover for selfishness and whim, pretending to be righteous just because you are ‘legal.’ Please, no more pretending. If you divorce your wife, you’re responsible for making her an adulteress (unless she has already made herself that by sexual promiscuity). And if you marry such a divorced adulteress, you’re automatically an adulterer yourself. You can’t use legal cover to mask a moral failure.

"You know the next commandment pretty well, too: ‘Don’t go to bed with another’s spouse.’ But don’t think you’ve preserved your virtue simply by staying out of bed. Your heart can be corrupted by lust even quicker than your body. Those ogling looks you think nobody notices—they also corrupt.

They answered, "Moses gave permission to fill out a certificate of dismissal and divorce her."

Jesus said, "Moses wrote this command only as a concession to your hardhearted ways. In the original creation, God made male and female to be together. Because of this, a man leaves father and mother, and in marriage he becomes one flesh with a woman—no longer two individuals, but forming a new unity. Because God created this organic union of the two sexes, no one should desecrate his art by cutting them apart."

When they were back home, the disciples brought it up again. Jesus gave it to them straight: "A man who divorces his wife so he can marry someone else commits adultery against her. And a woman who divorces her husband so she can marry someone else commits adultery."

* * *

Stay on good terms with each other, held together by love. Be ready with a meal or a bed when it’s needed. Why, some have extended hospitality to angels without ever knowing it! Regard prisoners as if you were in prison with them. Look on victims of abuse as if what happened to them had happened to you. Honor marriage, and guard the sacredness of sexual intimacy between wife and husband. God draws a firm line against casual and illicit sex.

Stay on good terms with each other, held together by love. Be ready with a meal or a bed when it’s needed. Why, some have extended hospitality to angels without ever knowing it! Regard prisoners as if you were in prison with them. Look on victims of abuse as if what happened to them had happened to you. Honor marriage, and guard the sacredness of sexual intimacy between wife and husband. God draws a firm line against casual and illicit sex.

Stay on good terms with each other, held together by love. Be ready with a meal or a bed when it’s needed. Why, some have extended hospitality to angels without ever knowing it! Regard prisoners as if you were in prison with them. Look on victims of abuse as if what happened to them had happened to you. Honor marriage, and guard the sacredness of sexual intimacy between wife and husband. God draws a firm line against casual and illicit sex.

Amor como Cristo

Maridos, amai vossas mulheres como Cristo amou a igreja. O amor conjugal reflete o evangelho em ação.

Husbands, go all out in your love for your wives, exactly as Christ did for the church—a love marked by giving, not getting. Christ’s love makes the church whole. His words evoke her beauty. Everything he does and says is designed to bring the best out of her, dressing her in dazzling white silk, radiant with holiness. And that is how husbands ought to love their wives. They’re really doing themselves a favor—since they’re already "one" in marriage.

Husbands, go all out in your love for your wives, exactly as Christ did for the church—a love marked by giving, not getting. Christ’s love makes the church whole. His words evoke her beauty. Everything he does and says is designed to bring the best out of her, dressing her in dazzling white silk, radiant with holiness. And that is how husbands ought to love their wives. They’re really doing themselves a favor—since they’re already "one" in marriage.

Husbands, go all out in your love for your wives, exactly as Christ did for the church—a love marked by giving, not getting. Christ’s love makes the church whole. His words evoke her beauty. Everything he does and says is designed to bring the best out of her, dressing her in dazzling white silk, radiant with holiness. And that is how husbands ought to love their wives. They’re really doing themselves a favor—since they’re already "one" in marriage.

No one abuses his own body, does he? No, he feeds and pampers it. That’s how Christ treats us, the church, since we are part of his body. And this is why a man leaves father and mother and cherishes his wife. No longer two, they become "one flesh." This is a huge mystery, and I don’t pretend to understand it all. What is clearest to me is the way Christ treats the church. And this provides a good picture of how each husband is to treat his wife, loving himself in loving her, and how each wife is to honor her husband.

Husbands, go all out in your love for your wives, exactly as Christ did for the church—a love marked by giving, not getting. Christ’s love makes the church whole. His words evoke her beauty. Everything he does and says is designed to bring the best out of her, dressing her in dazzling white silk, radiant with holiness. And that is how husbands ought to love their wives. They’re really doing themselves a favor—since they’re already "one" in marriage.

Husbands, go all out in your love for your wives, exactly as Christ did for the church—a love marked by giving, not getting. Christ’s love makes the church whole. His words evoke her beauty. Everything he does and says is designed to bring the best out of her, dressing her in dazzling white silk, radiant with holiness. And that is how husbands ought to love their wives. They’re really doing themselves a favor—since they’re already "one" in marriage.

No one abuses his own body, does he? No, he feeds and pampers it. That’s how Christ treats us, the church, since we are part of his body. And this is why a man leaves father and mother and cherishes his wife. No longer two, they become "one flesh." This is a huge mystery, and I don’t pretend to understand it all. What is clearest to me is the way Christ treats the church. And this provides a good picture of how each husband is to treat his wife, loving himself in loving her, and how each wife is to honor her husband.

Wives, understand and support your husbands in ways that show your support for Christ. The husband provides leadership to his wife the way Christ does to his church, not by domineering but by cherishing. So just as the church submits to Christ as he exercises such leadership, wives should likewise submit to their husbands.

Wives, understand and support your husbands in ways that show your support for Christ. The husband provides leadership to his wife the way Christ does to his church, not by domineering but by cherishing. So just as the church submits to Christ as he exercises such leadership, wives should likewise submit to their husbands.

Wives, understand and support your husbands in ways that show your support for Christ. The husband provides leadership to his wife the way Christ does to his church, not by domineering but by cherishing. So just as the church submits to Christ as he exercises such leadership, wives should likewise submit to their husbands.

Husbands, go all out in your love for your wives, exactly as Christ did for the church—a love marked by giving, not getting. Christ’s love makes the church whole. His words evoke her beauty. Everything he does and says is designed to bring the best out of her, dressing her in dazzling white silk, radiant with holiness. And that is how husbands ought to love their wives. They’re really doing themselves a favor—since they’re already "one" in marriage.

No one abuses his own body, does he? No, he feeds and pampers it. That’s how Christ treats us, the church, since we are part of his body. And this is why a man leaves father and mother and cherishes his wife. No longer two, they become "one flesh." This is a huge mystery, and I don’t pretend to understand it all. What is clearest to me is the way Christ treats the church. And this provides a good picture of how each husband is to treat his wife, loving himself in loving her, and how each wife is to honor her husband.

No one abuses his own body, does he? No, he feeds and pampers it. That’s how Christ treats us, the church, since we are part of his body. And this is why a man leaves father and mother and cherishes his wife. No longer two, they become "one flesh." This is a huge mystery, and I don’t pretend to understand it all. What is clearest to me is the way Christ treats the church. And this provides a good picture of how each husband is to treat his wife, loving himself in loving her, and how each wife is to honor her husband.

No one abuses his own body, does he? No, he feeds and pampers it. That’s how Christ treats us, the church, since we are part of his body. And this is why a man leaves father and mother and cherishes his wife. No longer two, they become "one flesh." This is a huge mystery, and I don’t pretend to understand it all. What is clearest to me is the way Christ treats the church. And this provides a good picture of how each husband is to treat his wife, loving himself in loving her, and how each wife is to honor her husband.

No one abuses his own body, does he? No, he feeds and pampers it. That’s how Christ treats us, the church, since we are part of his body. And this is why a man leaves father and mother and cherishes his wife. No longer two, they become "one flesh." This is a huge mystery, and I don’t pretend to understand it all. What is clearest to me is the way Christ treats the church. And this provides a good picture of how each husband is to treat his wife, loving himself in loving her, and how each wife is to honor her husband.

Don’t allow love to turn into lust, setting off a downhill slide into sexual promiscuity, filthy practices, or bullying greed. Though some tongues just love the taste of gossip, those who follow Jesus have better uses for language than that. Don’t talk dirty or silly. That kind of talk doesn’t fit our style. Thanksgiving is our dialect.

Submissão e respeito

Mulheres, sujeitem-se aos próprios maridos. Maridos, convivam com as esposas com conhecimento e honra.

Wives, understand and support your husbands by submitting to them in ways that honor the Master.

Husbands, go all out in love for your wives. Don’t take advantage of them.

So, chosen by God for this new life of love, dress in the wardrobe God picked out for you: compassion, kindness, humility, quiet strength, discipline. Be even-tempered, content with second place, quick to forgive an offense. Forgive as quickly and completely as the Master forgave you. And regardless of what else you put on, wear love. It’s your basic, all-purpose garment. Never be without it.

Let the peace of Christ keep you in tune with each other, in step with each other. None of this going off and doing your own thing. And cultivate thankfulness. Let the Word of Christ—the Message—have the run of the house. Give it plenty of room in your lives. Instruct and direct one another using good common sense. And sing, sing your hearts out to God! Let every detail in your lives—words, actions, whatever—be done in the name of the Master, Jesus, thanking God the Father every step of the way.

* * *

So, chosen by God for this new life of love, dress in the wardrobe God picked out for you: compassion, kindness, humility, quiet strength, discipline. Be even-tempered, content with second place, quick to forgive an offense. Forgive as quickly and completely as the Master forgave you. And regardless of what else you put on, wear love. It’s your basic, all-purpose garment. Never be without it.

And that means killing off everything connected with that way of death: sexual promiscuity, impurity, lust, doing whatever you feel like whenever you feel like it, and grabbing whatever attracts your fancy. That’s a life shaped by things and feelings instead of by God. It’s because of this kind of thing that God is about to explode in anger. It wasn’t long ago that you were doing all that stuff and not knowing any better. But you know better now, so make sure it’s all gone for good: bad temper, irritability, meanness, profanity, dirty talk.

The same goes for you husbands: Be good husbands to your wives. Honor them, delight in them. As women they lack some of your advantages. But in the new life of God’s grace, you’re equals. Treat your wives, then, as equals so your prayers don’t run aground.

The same goes for you husbands: Be good husbands to your wives. Honor them, delight in them. As women they lack some of your advantages. But in the new life of God’s grace, you’re equals. Treat your wives, then, as equals so your prayers don’t run aground.

Pureza no casamento

Não adulterarás. A impureza sexual destrói alianças e famílias. Deus chama à santidade no matrimônio.

No adultery.

No lusting after your neighbor’s house—or wife or servant or maid or ox or donkey. Don’t set your heart on anything that is your neighbor’s.

* * *

Certainly—but only within a certain context. It’s good for a man to have a wife, and for a woman to have a husband. Sexual drives are strong, but marriage is strong enough to contain them and provide for a balanced and fulfilling sexual life in a world of sexual disorder. The marriage bed must be a place of mutuality—the husband seeking to satisfy his wife, the wife seeking to satisfy her husband. Marriage is not a place to "stand up for your rights." Marriage is a decision to serve the other, whether in bed or out. Abstaining from sex is permissible for a period of time if you both agree to it, and if it’s for the purposes of prayer and fasting—but only for such times. Then come back together again. Satan has an ingenious way of tempting us when we least expect it. I’m not, understand, commanding these periods of abstinence—only providing my best counsel if you should choose them.

Certainly—but only within a certain context. It’s good for a man to have a wife, and for a woman to have a husband. Sexual drives are strong, but marriage is strong enough to contain them and provide for a balanced and fulfilling sexual life in a world of sexual disorder. The marriage bed must be a place of mutuality—the husband seeking to satisfy his wife, the wife seeking to satisfy her husband. Marriage is not a place to "stand up for your rights." Marriage is a decision to serve the other, whether in bed or out. Abstaining from sex is permissible for a period of time if you both agree to it, and if it’s for the purposes of prayer and fasting—but only for such times. Then come back together again. Satan has an ingenious way of tempting us when we least expect it. I’m not, understand, commanding these periods of abstinence—only providing my best counsel if you should choose them.

Certainly—but only within a certain context. It’s good for a man to have a wife, and for a woman to have a husband. Sexual drives are strong, but marriage is strong enough to contain them and provide for a balanced and fulfilling sexual life in a world of sexual disorder. The marriage bed must be a place of mutuality—the husband seeking to satisfy his wife, the wife seeking to satisfy her husband. Marriage is not a place to "stand up for your rights." Marriage is a decision to serve the other, whether in bed or out. Abstaining from sex is permissible for a period of time if you both agree to it, and if it’s for the purposes of prayer and fasting—but only for such times. Then come back together again. Satan has an ingenious way of tempting us when we least expect it. I’m not, understand, commanding these periods of abstinence—only providing my best counsel if you should choose them.

Certainly—but only within a certain context. It’s good for a man to have a wife, and for a woman to have a husband. Sexual drives are strong, but marriage is strong enough to contain them and provide for a balanced and fulfilling sexual life in a world of sexual disorder. The marriage bed must be a place of mutuality—the husband seeking to satisfy his wife, the wife seeking to satisfy her husband. Marriage is not a place to "stand up for your rights." Marriage is a decision to serve the other, whether in bed or out. Abstaining from sex is permissible for a period of time if you both agree to it, and if it’s for the purposes of prayer and fasting—but only for such times. Then come back together again. Satan has an ingenious way of tempting us when we least expect it. I’m not, understand, commanding these periods of abstinence—only providing my best counsel if you should choose them.

I do, though, tell the unmarried and widows that singleness might well be the best thing for them, as it has been for me. But if they can’t manage their desires and emotions, they should by all means go ahead and get married. The difficulties of marriage are preferable by far to a sexually tortured life as a single.

And if you are married, stay married. This is the Master’s command, not mine. If a wife should leave her husband, she must either remain single or else come back and make things right with him. And a husband has no right to get rid of his wife.

For the rest of you who are in mixed marriages—Christian married to non-Christian—we have no explicit command from the Master. So this is what you must do. If you are a man with a wife who is not a believer but who still wants to live with you, hold on to her. If you are a woman with a husband who is not a believer but he wants to live with you, hold on to him. The unbelieving husband shares to an extent in the holiness of his wife, and the unbelieving wife is likewise touched by the holiness of her husband. Otherwise, your children would be left out; as it is, they also are included in the spiritual purposes of God.

I want you to live as free of complications as possible. When you’re unmarried, you’re free to concentrate on simply pleasing the Master. Marriage involves you in all the nuts and bolts of domestic life and in wanting to please your spouse, leading to so many more demands on your attention. The time and energy that married people spend on caring for and nurturing each other, the unmarried can spend in becoming whole and holy instruments of God. I’m trying to be helpful and make it as easy as possible for you, not make things harder. All I want is for you to be able to develop a way of life in which you can spend plenty of time together with the Master without a lot of distractions.

A wife must stay with her husband as long as he lives. If he dies, she is free to marry anyone she chooses. She will, of course, want to marry a believer and have the blessing of the Master. By now you know that I think she’ll be better off staying single. The Master, in my opinion, thinks so, too.

Now, getting down to the questions you asked in your letter to me. First, Is it a good thing to have sexual relations?

Certainly—but only within a certain context. It’s good for a man to have a wife, and for a woman to have a husband. Sexual drives are strong, but marriage is strong enough to contain them and provide for a balanced and fulfilling sexual life in a world of sexual disorder. The marriage bed must be a place of mutuality—the husband seeking to satisfy his wife, the wife seeking to satisfy her husband. Marriage is not a place to "stand up for your rights." Marriage is a decision to serve the other, whether in bed or out. Abstaining from sex is permissible for a period of time if you both agree to it, and if it’s for the purposes of prayer and fasting—but only for such times. Then come back together again. Satan has an ingenious way of tempting us when we least expect it. I’m not, understand, commanding these periods of abstinence—only providing my best counsel if you should choose them.

There’s more to sex than mere skin on skin. Sex is as much spiritual mystery as physical fact. As written in Scripture, "The two become one." Since we want to become spiritually one with the Master, we must not pursue the kind of sex that avoids commitment and intimacy, leaving us more lonely than ever—the kind of sex that can never "become one." There is a sense in which sexual sins are different from all others. In sexual sin we violate the sacredness of our own bodies, these bodies that were made for God-given and God-modeled love, for "becoming one" with another. Or didn’t you realize that your body is a sacred place, the place of the Holy Spirit? Don’t you see that you can’t live however you please, squandering what God paid such a high price for? The physical part of you is not some piece of property belonging to the spiritual part of you. God owns the whole works. So let people see God in and through your body.

You know the old saying, "First you eat to live, and then you live to eat"? Well, it may be true that the body is only a temporary thing, but that’s no excuse for stuffing your body with food, or indulging it with sex. Since the Master honors you with a body, honor him with your body!

God honored the Master’s body by raising it from the grave. He’ll treat yours with the same resurrection power. Until that time, remember that your bodies are created with the same dignity as the Master’s body. You wouldn’t take the Master’s body off to a whorehouse, would you? I should hope not.

Don’t you realize that this is not the way to live? Unjust people who don’t care about God will not be joining in his kingdom. Those who use and abuse each other, use and abuse sex, use and abuse the earth and everything in it, don’t qualify as citizens in God’s kingdom. A number of you know from experience what I’m talking about, for not so long ago you were on that list. Since then, you’ve been cleaned up and given a fresh start by Jesus, our Master, our Messiah, and by our God present in us, the Spirit.

If I give everything I own to the poor and even go to the stake to be burned as a martyr, but I don’t love, I’ve gotten nowhere. So, no matter what I say, what I believe, and what I do, I’m bankrupt without love.

Love never gives up.

Love cares more for others than for self.

Love doesn’t want what it doesn’t have.

Love doesn’t strut,

Doesn’t have a swelled head,

Doesn’t force itself on others,

Isn’t always "me first,"

Doesn’t fly off the handle,

Doesn’t keep score of the sins of others,

Doesn’t revel when others grovel,

Takes pleasure in the flowering of truth,

Puts up with anything,

Trusts God always,

Always looks for the best,

Never looks back,

But keeps going to the end.

I ask you, "Has the Messiah been chopped up in little pieces so we can each have a relic all our own? Was Paul crucified for you? Was a single one of you baptized in Paul’s name?" I was not involved with any of your baptisms—except for Crispus and Gaius—and on getting this report, I’m sure glad I wasn’t. At least no one can go around saying he was baptized in my name. (Come to think of it, I also baptized Stephanas’s family, but as far as I can recall, that’s it.)

God didn’t send me out to collect a following for myself, but to preach the Message of what he has done, collecting a following for him. And he didn’t send me to do it with a lot of fancy rhetoric of my own, lest the powerful action at the center—Christ on the Cross—be trivialized into mere words.

I also received a report of scandalous sex within your church family, a kind that wouldn’t be tolerated even outside the church: One of your men is sleeping with his stepmother. And you’re so above it all that it doesn’t even faze you! Shouldn’t this break your hearts? Shouldn’t it bring you to your knees in tears? Shouldn’t this person and his conduct be confronted and dealt with?

Sabedoria conjugal

Acha esposa, acha o bem. Bebe água da tua própria cisterna. A fidelidade conjugal é fonte de bênção permanente.

Find a good spouse, you find a good life—

and even more: the favor of God!

Find a good spouse, you find a good life—

and even more: the favor of God!

Find a good spouse, you find a good life—

and even more: the favor of God!

House and land are handed down from parents,

but a congenial spouse comes straight from God.

Your spring water is for you and you only,

not to be passed around among strangers.

Bless your fresh-flowing fountain!

Enjoy the wife you married as a young man!

Lovely as an angel, beautiful as a rose—

don’t ever quit taking delight in her body.

Never take her love for granted!

Why would you trade enduring intimacies for cheap thrills with a prostitute?

for dalliance with a promiscuous stranger?

The lips of a seductive woman are oh so sweet,

her soft words are oh so smooth.

But it won’t be long before she’s gravel in your mouth,

a pain in your gut, a wound in your heart.

She’s dancing down the perfumed path to Death;

she’s headed straight for Hell and taking you with her.

She hasn’t a clue about Real Life,

about who she is or where she’s going.

So, my friend, listen closely;

don’t treat my words casually.

Keep your distance from such a woman;

absolutely stay out of her neighborhood.

You don’t want to squander your wonderful life,

to waste your precious life among the hardhearted.

Why should you allow strangers to take advantage of you?

Why be exploited by those who care nothing for you?

You don’t want to end your life full of regrets,

nothing but sin and bones,

Saying, "Oh, why didn’t I do what they told me?

Why did I reject a disciplined life?

Why didn’t I listen to my mentors,

or take my teachers seriously?

My life is ruined!

I haven’t one blessed thing to show for my life!"

The lips of a seductive woman are oh so sweet,

her soft words are oh so smooth.

But it won’t be long before she’s gravel in your mouth,

a pain in your gut, a wound in your heart.

She’s dancing down the perfumed path to Death;

she’s headed straight for Hell and taking you with her.

She hasn’t a clue about Real Life,

about who she is or where she’s going.

So, my friend, listen closely;

don’t treat my words casually.

Keep your distance from such a woman;

absolutely stay out of her neighborhood.

You don’t want to squander your wonderful life,

to waste your precious life among the hardhearted.

Why should you allow strangers to take advantage of you?

Why be exploited by those who care nothing for you?

You don’t want to end your life full of regrets,

nothing but sin and bones,

Saying, "Oh, why didn’t I do what they told me?

Why did I reject a disciplined life?

Why didn’t I listen to my mentors,

or take my teachers seriously?

My life is ruined!

I haven’t one blessed thing to show for my life!"

Your spring water is for you and you only,

not to be passed around among strangers.

Bless your fresh-flowing fountain!

Enjoy the wife you married as a young man!

Lovely as an angel, beautiful as a rose—

don’t ever quit taking delight in her body.

Never take her love for granted!

Why would you trade enduring intimacies for cheap thrills with a prostitute?

for dalliance with a promiscuous stranger?

They’ll protect you from promiscuous women,

from the seductive talk of some temptress.

Don’t lustfully fantasize on her beauty,

nor be taken in by her bedroom eyes.

You can buy an hour with a prostitute for a loaf of bread,

but a promiscuous woman may well eat you alive.

Can you build a fire in your lap

and not burn your pants?

Can you walk barefoot on hot coals

and not get blisters?

It’s the same when you have sex with your neighbor’s wife:

Touch her and you’ll pay for it. No excuses.

Hunger is no excuse

for a thief to steal;

When he’s caught he has to pay it back,

even if he has to put his whole house in hock.

Adultery is a brainless act,

soul-destroying, self-destructive;

Expect a bloody nose, a black eye,

and a reputation ruined for good.

For jealousy detonates rage in a cheated husband;

wild for revenge, he won’t make allowances.

Nothing you say or pay will make it all right;

neither bribes nor reason will satisfy him.

They’ll protect you from promiscuous women,

from the seductive talk of some temptress.

Don’t lustfully fantasize on her beauty,

nor be taken in by her bedroom eyes.

You can buy an hour with a prostitute for a loaf of bread,

but a promiscuous woman may well eat you alive.

Can you build a fire in your lap

and not burn your pants?

Can you walk barefoot on hot coals

and not get blisters?

It’s the same when you have sex with your neighbor’s wife:

Touch her and you’ll pay for it. No excuses.

Hunger is no excuse

for a thief to steal;

When he’s caught he has to pay it back,

even if he has to put his whole house in hock.

Adultery is a brainless act,

soul-destroying, self-destructive;

Expect a bloody nose, a black eye,

and a reputation ruined for good.

For jealousy detonates rage in a cheated husband;

wild for revenge, he won’t make allowances.

Nothing you say or pay will make it all right;

neither bribes nor reason will satisfy him.

They’ll protect you from promiscuous women,

from the seductive talk of some temptress.

Don’t lustfully fantasize on her beauty,

nor be taken in by her bedroom eyes.

You can buy an hour with a prostitute for a loaf of bread,

but a promiscuous woman may well eat you alive.

Can you build a fire in your lap

and not burn your pants?

Can you walk barefoot on hot coals

and not get blisters?

It’s the same when you have sex with your neighbor’s wife:

Touch her and you’ll pay for it. No excuses.

Hunger is no excuse

for a thief to steal;

When he’s caught he has to pay it back,

even if he has to put his whole house in hock.

Adultery is a brainless act,

soul-destroying, self-destructive;

Expect a bloody nose, a black eye,

and a reputation ruined for good.

For jealousy detonates rage in a cheated husband;

wild for revenge, he won’t make allowances.

Nothing you say or pay will make it all right;

neither bribes nor reason will satisfy him.

A hearty wife invigorates her husband,

but a frigid woman is cancer in the bones.

We plan the way we want to live,

but only God makes us able to live it.

Better to live alone in a tumbledown shack

than share a mansion with a nagging spouse.

A good woman is hard to find,

and worth far more than diamonds.

Her husband trusts her without reserve,

and never has reason to regret it.

Never spiteful, she treats him generously

all her life long.

She shops around for the best yarns and cottons,

and enjoys knitting and sewing.

She’s like a trading ship that sails to faraway places

and brings back exotic surprises.

She’s up before dawn, preparing breakfast

for her family and organizing her day.

She looks over a field and buys it,

then, with money she’s put aside, plants a garden.

First thing in the morning, she dresses for work,

rolls up her sleeves, eager to get started.

She senses the worth of her work,

is in no hurry to call it quits for the day.

She’s skilled in the crafts of home and hearth,

diligent in homemaking.

She’s quick to assist anyone in need,

reaches out to help the poor.

She doesn’t worry about her family when it snows;

their winter clothes are all mended and ready to wear.

She makes her own clothing,

and dresses in colorful linens and silks.

Her husband is greatly respected

when he deliberates with the city fathers.

She designs gowns and sells them,

brings the sweaters she knits to the dress shops.

Her clothes are well-made and elegant,

and she always faces tomorrow with a smile.

When she speaks she has something worthwhile to say,

and she always says it kindly.

She keeps an eye on everyone in her household,

and keeps them all busy and productive.

Her children respect and bless her;

her husband joins in with words of praise:

"Many women have done wonderful things,

but you’ve outclassed them all!"

Charm can mislead and beauty soon fades.

The woman to be admired and praised

is the woman who lives in the Fear-of-God.

Give her everything she deserves!

Adorn her life with praises!

Bíblia e casamento

Deus abomina o divórcio. A aliança matrimonial é reflexo da aliança de Deus com seu povo — sagrada e eterna.

And here’s a second offense: You fill the place of worship with your whining and sniveling because you don’t get what you want from God. Do you know why? Simple. Because God was there as a witness when you spoke your marriage vows to your young bride, and now you’ve broken those vows, broken the faith-bond with your vowed companion, your covenant wife. God, not you, made marriage. His Spirit inhabits even the smallest details of marriage. And what does he want from marriage? Children of God, that’s what. So guard the spirit of marriage within you. Don’t cheat on your spouse.

"I hate divorce," says the God of Israel. God-of-the-Angel-Armies says, "I hate the violent dismembering of the ‘one flesh’ of marriage." So watch yourselves. Don’t let your guard down. Don’t cheat.

Don’t become partners with those who reject God. How can you make a partnership out of right and wrong? That’s not partnership; that’s war. Is light best friends with dark? Does Christ go strolling with the Devil? Do trust and mistrust hold hands? Who would think of setting up pagan idols in God’s holy Temple? But that is exactly what we are, each of us a temple in whom God lives. God himself put it this way:

"I’ll live in them, move into them;

I’ll be their God and they’ll be my people.

So leave the corruption and compromise;

leave it for good," says God.

"Don’t link up with those who will pollute you.

I want you all for myself.

I’ll be a Father to you;

you’ll be sons and daughters to me."

The Word of the Master, God.

One final word, friends. We ask you—urge is more like it—that you keep on doing what we told you to do to please God, not in a dogged religious plod, but in a living, spirited dance. You know the guidelines we laid out for you from the Master Jesus. God wants you to live a pure life.

Keep yourselves from sexual promiscuity.

Learn to appreciate and give dignity to your body, not abusing it, as is so common among those who know nothing of God.

Get along among yourselves, each of you doing your part. Our counsel is that you warn the freeloaders to get a move on. Gently encourage the stragglers, and reach out for the exhausted, pulling them to their feet. Be patient with each person, attentive to individual needs. And be careful that when you get on each other’s nerves you don’t snap at each other. Look for the best in each other, and always do your best to bring it out.

It’s true that moral guidance and counsel need to be given, but the way you say it and to whom you say it are as important as what you say. It’s obvious, isn’t it, that the law code isn’t primarily for people who live responsibly, but for the irresponsible, who defy all authority, riding roughshod over God, life, sex, truth, whatever! They are cynical toward this great Message I’ve been put in charge of by this great God.

* * *

If anyone wants to provide leadership in the church, good! But there are preconditions: A leader must be well-thought-of, committed to his wife, cool and collected, accessible, and hospitable. He must know what he’s talking about, not be overfond of wine, not pushy but gentle, not thin-skinned, not money-hungry. He must handle his own affairs well, attentive to his own children and having their respect. For if someone is unable to handle his own affairs, how can he take care of God’s church? He must not be a new believer, lest the position go to his head and the Devil trip him up. Outsiders must think well of him, or else the Devil will figure out a way to lure him into his trap.

The same goes for those who want to be servants in the church: serious, not deceitful, not too free with the bottle, not in it for what they can get out of it. They must be reverent before the mystery of the faith, not using their position to try to run things. Let them prove themselves first. If they show they can do it, take them on. No exceptions are to be made for women—same qualifications: serious, dependable, not sharp-tongued, not overfond of wine. Servants in the church are to be committed to their spouses, attentive to their own children, and diligent in looking after their own affairs. Those who do this servant work will come to be highly respected, a real credit to this Jesus-faith.

I left you in charge in Crete so you could complete what I left half-done. Appoint leaders in every town according to my instructions. As you select them, ask, "Is this man well-thought-of? Is he committed to his wife? Are his children believers? Do they respect him and stay out of trouble?" It’s important that a church leader, responsible for the affairs in God’s house, be looked up to—not pushy, not short-tempered, not a drunk, not a bully, not money-hungry. He must welcome people, be helpful, wise, fair, reverent, have a good grip on himself, and have a good grip on the Message, knowing how to use the truth to either spur people on in knowledge or stop them in their tracks if they oppose it.

When a man takes a new wife, he is not to go out with the army or be given any business or work duties. He gets one year off simply to be at home making his wife happy.

If a man marries a woman and then it happens that he no longer likes her because he has found something wrong with her, he may give her divorce papers, put them in her hand, and send her off. After she leaves, if she becomes another man’s wife and he also comes to hate her and this second husband also gives her divorce papers, puts them in her hand, and sends her off, or if he should die, then the first husband who divorced her can’t marry her again. She has made herself ritually unclean, and her remarriage would be an abomination in the Presence of God and defile the land with sin, this land that God, your God, is giving you as an inheritance.

If a man marries a woman, sleeps with her, and then turns on her, calling her loose, giving her a bad name, saying, "I married this woman, but when I slept with her I discovered she wasn’t a virgin," then the father and mother of the girl are to take her with the proof of her virginity to the town leaders at the gate. The father is to tell the leaders, "I gave my daughter to this man as wife and he turned on her, rejecting her. And now he has slanderously accused her, claiming that she wasn’t a virgin. But look at this, here is the proof of my daughter’s virginity." And then he is to spread out her bloodstained wedding garment before the leaders for their examination. The town leaders then are to take the husband, whip him, fine him a hundred pieces of silver, and give it to the father of the girl. The man gave a virgin girl of Israel a bad name. He has to keep her as his wife and can never divorce her.

"Don’t have sex with your father’s wife. That violates your father.

"Don’t have sex with your neighbor’s wife and violate yourself by her.

"If a man commits adultery with another man’s wife—the wife, say, of his neighbor—both the man and the woman, the adulterer and adulteress, must be put to death.

"If a man has sex with a man as one does with a woman, both of them have done what is abhorrent. They must be put to death; they are responsible for their own deaths.

"Because a priest is holy to his God he must not marry a woman who has been a harlot or a cult prostitute or a divorced woman. Make sure he is holy because he serves the food of your God. Treat him as holy because I, God, who make you holy, am holy.

"He is to marry a young virgin, not a widow, not a divorcee, not a cult prostitute—he is only to marry a virgin from his own people. He must not defile his descendants among his people because I am God who makes him holy."

Exemplos bíblicos

O Cântico dos Cânticos celebra o amor conjugal. A Bíblia honra o casamento em toda a sua beleza e profundidade.

Hang my locket around your neck,

wear my ring on your finger.

Love is invincible facing danger and death.

Passion laughs at the terrors of hell.

The fire of love stops at nothing—

it sweeps everything before it.

Flood waters can’t drown love,

torrents of rain can’t put it out.

Love can’t be bought, love can’t be sold—

it’s not to be found in the marketplace.

My brothers used to worry about me:

Hang my locket around your neck,

wear my ring on your finger.

Love is invincible facing danger and death.

Passion laughs at the terrors of hell.

The fire of love stops at nothing—

it sweeps everything before it.

Flood waters can’t drown love,

torrents of rain can’t put it out.

Love can’t be bought, love can’t be sold—

it’s not to be found in the marketplace.

My brothers used to worry about me:

The sweet, fragrant curves of your body,

the soft, spiced contours of your flesh

Invite me, and I come. I stay

until dawn breathes its light and night slips away.

You’re beautiful from head to toe, my dear love,

beautiful beyond compare, absolutely flawless.

You’re so beautiful, my darling,

so beautiful, and your dove eyes are veiled

By your hair as it flows and shimmers,

like a flock of goats in the distance

streaming down a hillside in the sunshine.

Your smile is generous and full—

expressive and strong and clean.

Your lips are jewel red,

your mouth elegant and inviting,

your veiled cheeks soft and radiant.

The smooth, lithe lines of your neck

command notice—all heads turn in awe and admiration!

Your breasts are like fawns,

twins of a gazelle, grazing among the first spring flowers.

Come with me from Lebanon, my bride.

Leave Lebanon behind, and come.

Leave your high mountain hideaway.

Abandon your wilderness seclusion,

Where you keep company with lions

and panthers guard your safety.

You’ve captured my heart, dear friend.

You looked at me, and I fell in love.

One look my way and I was hopelessly in love!

How beautiful your love, dear, dear friend—

far more pleasing than a fine, rare wine,

your fragrance more exotic than select spices.

The kisses of your lips are honey, my love,

every syllable you speak a delicacy to savor.

Your clothes smell like the wild outdoors,

the fresh scent of high mountains.

Dear lover and friend, you’re a secret garden,

a private and pure fountain.

Body and soul, you are paradise,

a whole orchard of succulent fruits—

Ripe apricots and peaches,

oranges and pears;

Nut trees and cinnamon,

and all scented woods;

Mint and lavender,

and all herbs aromatic;

A garden fountain, sparkling and splashing,

fed by spring waters from the Lebanon mountains.

Oh! Give me something refreshing to eat—and quickly!

Apricots, raisins—anything. I’m about to faint with love!

His left hand cradles my head,

and his right arm encircles my waist!

Kiss me—full on the mouth!

Yes! For your love is better than wine,

headier than your aromatic oils.

The syllables of your name murmur like a meadow brook.

No wonder everyone loves to say your name!

Seize life! Eat bread with gusto,

Drink wine with a robust heart.

Oh yes—God takes pleasure in your pleasure!

Dress festively every morning.

Don’t skimp on colors and scarves.

Relish life with the spouse you love

Each and every day of your precarious life.

Each day is God’s gift. It’s all you get in exchange

For the hard work of staying alive.

Make the most of each one!

Whatever turns up, grab it and do it. And heartily!

This is your last and only chance at it,

For there’s neither work to do nor thoughts to think

In the company of the dead, where you’re most certainly headed.

* * *

Seize life! Eat bread with gusto,

Drink wine with a robust heart.

Oh yes—God takes pleasure in your pleasure!

Dress festively every morning.

Don’t skimp on colors and scarves.

Relish life with the spouse you love

Each and every day of your precarious life.

Each day is God’s gift. It’s all you get in exchange

For the hard work of staying alive.

Make the most of each one!

Whatever turns up, grab it and do it. And heartily!

This is your last and only chance at it,

For there’s neither work to do nor thoughts to think

In the company of the dead, where you’re most certainly headed.

* * *

It’s better to have a partner than go it alone.

Share the work, share the wealth.

And if one falls down, the other helps,

But if there’s no one to help, tough!

Two in a bed warm each other.

Alone, you shiver all night.

By yourself you’re unprotected.

With a friend you can face the worst.

Can you round up a third?

A three-stranded rope isn’t easily snapped.

* * *

Juízo e restauração

O Senhor é testemunha do pacto conjugal. Casamentos quebrados podem ser restaurados pelo poder e graça de Deus.

"‘Turn back, fickle Israel.

I’m not just hanging back to punish you.

I’m committed in love to you.

My anger doesn’t seethe nonstop.

Just admit your guilt.

Admit your God-defiance.

Admit to your promiscuous life with casual partners,

pulling strangers into the sex-and-religion groves

While turning a deaf ear to me.’"

God’s Decree.

"Come back, wandering children!"

God’s Decree.

"I, yes I, am your true husband.

I’ll pick you out one by one—

This one from the city, these two from the country—

and bring you to Zion.

I’ll give you good shepherd-rulers who rule my way,

who rule you with intelligence and wisdom.

The first time God spoke to Hosea he said:

"Find a whore and marry her.

Make this whore the mother of your children.

And here’s why: This whole country

has become a whorehouse, unfaithful to me, God."

"Haul your mother into court. Accuse her!

She’s no longer my wife.

I’m no longer her husband.

Tell her to quit dressing like a whore,

displaying her breasts for sale.

If she refuses, I’ll rip off her clothes

and expose her, naked as a newborn.

I’ll turn her skin into dried-out leather,

her body into a badlands landscape,

a rack of bones in the desert.

I’ll have nothing to do with her children,

born one and all in a whorehouse.

Face it: Your mother’s been a whore,

bringing bastard children into the world.

She said, ‘I’m off to see my lovers!

They’ll wine and dine me,

Dress and caress me,

perfume and adorn me!’

But I’ll fix her: I’ll dump her in a field of thistles,

then lose her in a dead-end alley.

She’ll go on the hunt for her lovers

but not bring down a single one.

She’ll look high and low

but won’t find a one. Then she’ll say,

‘I’m going back to my husband, the one I started out with.

That was a better life by far than this one.’

She didn’t know that it was I all along

who wined and dined and adorned her,

That I was the one who dressed her up

in the big-city fashions and jewelry

that she wasted on wild Baal-orgies.

I’m about to bring her up short: No more wining and dining!

Silk lingerie and gowns are a thing of the past.

I’ll expose her genitals to the public.

All her fly-by-night lovers will be helpless to help her.

Party time is over. I’m calling a halt to the whole business,

her wild weekends and unholy holidays.

I’ll wreck her sumptuous gardens and ornamental fountains,

of which she bragged, ‘Whoring paid for all this!’

They will soon be dumping grounds for garbage,

feeding grounds for stray dogs and cats.

I’ll make her pay for her indulgence in promiscuous religion—

all that sensuous Baal worship

And all the promiscuous sex that went with it,

stalking her lovers, dressed to kill,

And not a thought for me."

God’s Message!

"‘Therefore, whore, listen to God’s Message: I, God, the Master, say, Because you’ve been unrestrained in your promiscuity, stripped down for every lover, flaunting your sex, and because of your pornographic idols and all the slaughtered children you offered to them, therefore, because of all this, I’m going to get all your lovers together, all those you’ve used for your own pleasure, the ones you loved and the ones you loathed. I’ll assemble them as a courtroom of spectators around you. In broad daylight I’ll strip you naked before them—they’ll see what you really look like. Then I’ll sentence you to the punishment for an adulterous woman and a murderous woman. I’ll give you a taste of my wrath!

Because of her, Abram got along very well: he accumulated sheep and cattle, male and female donkeys, men and women servants, and camels. But God hit Pharaoh hard because of Abram’s wife Sarai; everybody in the palace got seriously sick.

Pharaoh called for Abram, "What’s this that you’ve done to me? Why didn’t you tell me that she’s your wife? Why did you say, ‘She’s my sister’ so that I’d take her as my wife? Here’s your wife back—take her and get out!"

Sarai, Abram’s wife, hadn’t yet produced a child.

She had an Egyptian maid named Hagar. Sarai said to Abram, "God has not seen fit to let me have a child. Sleep with my maid. Maybe I can get a family from her." Abram agreed to do what Sarai said.

So Sarai, Abram’s wife, took her Egyptian maid Hagar and gave her to her husband Abram as a wife. Abram had been living ten years in Canaan when this took place. He slept with Hagar and she got pregnant. When Hagar learned she was pregnant, she looked down on her mistress.

One of them said, "I’m coming back about this time next year. When I arrive, your wife Sarah will have a son." Sarah was listening at the tent opening, just behind the man.

Abraham and Sarah were old by this time, very old. Sarah was far past the age for having babies. Sarah laughed within herself, "An old woman like me? Get pregnant? With this old man of a husband?"

So Judah told Onan, "Go and sleep with your brother’s widow; it’s the duty of a brother-in-law to keep your brother’s line alive." But Onan knew that the child wouldn’t be his, so whenever he slept with his brother’s widow he spilled his semen on the ground so he wouldn’t produce a child for his brother. God was much offended by what he did and also took his life.

David went and comforted his wife Bathsheba. And when he slept with her, they conceived a son. When he was born they named him Solomon. God had a special love for him and sent word by Nathan the prophet that God wanted him named Jedidiah (God’s Beloved).

* * *

Abijah followed up his victory by pursuing Jeroboam, taking the towns of Bethel, Jeshanah, and Ephron with their surrounding villages. Jeroboam never did recover from his defeat while Abijah lived. Later on God struck him down and he died. Meanwhile Abijah flourished; he married fourteen wives and ended up with a family of twenty-two sons and sixteen daughters.

"This is the law of jealousy in a case where a woman goes off and has an affair and defiles herself while married to her husband, or a husband is tormented with feelings of jealousy because he suspects his wife. The priest is to have her stand in the presence of God and go through this entire procedure with her. The husband will be cleared of wrong, but the woman will pay for her wrong."

"Sing, barren woman, who has never had a baby.

Fill the air with song, you who’ve never experienced childbirth!

You’re ending up with far more children

than all those childbearing women." God says so!

"Clear lots of ground for your tents!

Make your tents large. Spread out! Think big!

Use plenty of rope,

drive the tent pegs deep.

You’re going to need lots of elbow room

for your growing family.

You’re going to take over whole nations;

you’re going to resettle abandoned cities.

Don’t be afraid—you’re not going to be embarrassed.

Don’t hold back—you’re not going to come up short.

You’ll forget all about the humiliations of your youth,

and the indignities of being a widow will fade from memory.

For your Maker is your bridegroom,

his name, God-of-the-Angel-Armies!

Your Redeemer is The Holy of Israel,

known as God of the whole earth.

You were like an abandoned wife, devastated with grief,

and God welcomed you back,

Like a woman married young

and then left," says your God.

I will sing for joy in God,

explode in praise from deep in my soul!

He dressed me up in a suit of salvation,

he outfitted me in a robe of righteousness,

As a bridegroom who puts on a tuxedo

and a bride a jeweled tiara.

For as the earth bursts with spring wildflowers,

and as a garden cascades with blossoms,

So the Master, God, brings righteousness into full bloom

and puts praise on display before the nations.

Anna the prophetess was also there, a daughter of Phanuel from the tribe of Asher. She was by now a very old woman. She had been married seven years and a widow for eighty-four. She never left the Temple area, worshiping night and day with her fastings and prayers. At the very time Simeon was praying, she showed up, broke into an anthem of praise to God, and talked about the child to all who were waiting expectantly for the freeing of Jerusalem.

He went on to tell a story to the guests around the table. Noticing how each had tried to elbow into the place of honor, he said, "When someone invites you to dinner, don’t take the place of honor. Somebody more important than you might have been invited by the host. Then he’ll come and call out in front of everybody, ‘You’re in the wrong place. The place of honor belongs to this man.’ Embarrassed, you’ll have to make your way to the very last table, the only place left.

When the Pharisees, a money-obsessed bunch, heard him say these things, they rolled their eyes, dismissing him as hopelessly out of touch. So Jesus spoke to them: "You are masters at making yourselves look good in front of others, but God knows what’s behind the appearance.

What society sees and calls monumental,

God sees through and calls monstrous.

God’s Law and the Prophets climaxed in John;

Now it’s all kingdom of God—the glad news

and compelling invitation to every man and woman.

The sky will disintegrate and the earth dissolve

before a single letter of God’s Law wears out.

Using the legalities of divorce

as a cover for lust is adultery;

Using the legalities of marriage

as a cover for lust is adultery.

"The time of the Son of Man will be just like the time of Noah—everyone carrying on as usual, having a good time right up to the day Noah boarded the ship. They suspected nothing until the flood hit and swept everything away.

Hearing that, they walked away, one after another, beginning with the oldest. The woman was left alone. Jesus stood up and spoke to her. "Woman, where are they? Does no one condemn you?"

"No one, Master."

"Neither do I," said Jesus. "Go on your way. From now on, don’t sin."]

Note: John 7:53–8:11 [the portion in brackets] is not found in the earliest handwritten copies.

Jesus replied, "Yes, you have followed me. In the re-creation of the world, when the Son of Man will rule gloriously, you who have followed me will also rule, starting with the twelve tribes of Israel. And not only you, but anyone who sacrifices home, family, fields—whatever—because of me will get it all back a hundred times over, not to mention the considerable bonus of eternal life. This is the Great Reversal: many of the first ending up last, and the last first."

That same day, Sadducees approached him. This is the party that denies any possibility of resurrection. They asked, "Teacher, Moses said that if a man dies childless, his brother is obligated to marry his widow and father a child with her. Here’s a case where there were seven brothers. The first brother married and died, leaving no child, and his wife passed to his brother. The second brother also left her childless, then the third—and on and on, all seven. Eventually the wife died. Now here’s our question: At the resurrection, whose wife is she? She was a wife to each of them."

Jesus answered, "You’re off base on two counts: You don’t know what God said, and you don’t know how God works. At the resurrection we’re beyond marriage. As with the angels, all our ecstasies and intimacies then will be with God. And regarding your speculation on whether the dead are raised or not, don’t you read your Bibles? The grammar is clear: God says, ‘I am—not was—the God of Abraham, the God of Isaac, the God of Jacob.’ The living God defines himself not as the God of dead men, but of the living." Hearing this exchange the crowd was much impressed.

Jesus replied, "You, too? Are you being willfully stupid? Don’t you know that anything that is swallowed works its way through the intestines and is finally defecated? But what comes out of the mouth gets its start in the heart. It’s from the heart that we vomit up evil arguments, murders, adulteries, fornications, thefts, lies, and cussing. That’s what pollutes. Eating or not eating certain foods, washing or not washing your hands—that’s neither here nor there."

It is obvious what kind of life develops out of trying to get your own way all the time: repetitive, loveless, cheap sex; a stinking accumulation of mental and emotional garbage; frenzied and joyless grabs for happiness; trinket gods; magic-show religion; paranoid loneliness; cutthroat competition; all-consuming-yet-never-satisfied wants; a brutal temper; an impotence to love or be loved; divided homes and divided lives; small-minded and lopsided pursuits; the vicious habit of depersonalizing everyone into a rival; uncontrolled and uncontrollable addictions; ugly parodies of community. I could go on.

This isn’t the first time I have warned you, you know. If you use your freedom this way, you will not inherit God’s kingdom.

Your wife will bear children as a vine bears grapes,

your household lush as a vineyard,

The children around your table

as fresh and promising as young olive shoots.

Stand in awe of God’s Yes.

Oh, how he blesses the one who fears God!

You shouldn’t have any trouble understanding this, friends, for you know all the ins and outs of the law—how it works and how its power touches only the living. For instance, a wife is legally tied to her husband while he lives, but if he dies, she’s free. If she lives with another man while her husband is living, she’s obviously an adulteress. But if he dies, she is quite free to marry another man in good conscience, with no one’s disapproval.

"But why do you let that Jezebel who calls herself a prophet mislead my dear servants into Cross-denying, self-indulging religion? I gave her a chance to change her ways, but she has no intention of giving up a career in the god-business. I’m about to lay her low, along with her partners, as they play their sex-and-religion games. The bastard offspring of their idol-whoring I’ll kill. Then every church will know that appearances don’t impress me. I x-ray every motive and make sure you get what’s coming to you.

The remaining men and women who weren’t killed by these weapons went on their merry way—didn’t change their way of life, didn’t quit worshiping demons, didn’t quit centering their lives around lumps of gold and silver and brass, hunks of stone and wood that couldn’t see or hear or move. There wasn’t a sign of a change of heart. They plunged right on in their murderous, occult, promiscuous, and thieving ways.

* * *

I heard a sound like massed choirs in Heaven singing,

Hallelujah!

The salvation and glory and power are God’s—

his judgments true, his judgments just.

He judged the great Whore

who corrupted the earth with her lust.

He avenged on her the blood of his servants.

Then, more singing:

Hallelujah!

The smoke from her burning billows up

to high Heaven forever and ever and ever.

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Bíblia Online • Versão: 2026-06-22_10-02-25-