Casamento
O casamento é aliança sagrada instituída por Deus. Ele une marido e mulher em uma só carne — pacto de amor, fidelidade e companheirismo que reflete o amor de Cristo pela Igreja.
Fundamento divino
Não é bom que o homem esteja só. Deus criou o casamento como aliança de companheirismo, amor e fecundidade.
And the LORD-Yehōvah (Messiah Pre-Incarnate) God-Elōhīm [The Living Word - The Many Powered] said, [It is] not good that the man should be alone; I will make him a helpful partner for him.
And the LORD-Yehōvah (Messiah Pre-Incarnate) God-Elōhīm [The Living Word - The Many Powered] caused a deep sleep to fall upon Adam (Man, ground; red; earthling), and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
And the rib, which the LORD-Yehōvah (Messiah Pre-Incarnate) God-Elōhīm [The Living Word - The Many Powered] had taken from man, made he a woman, and brought her unto the man.
And Adam (Man, ground; red; earthling) said, This [is] now bone of my bones, and flesh of my flesh: she shall be called Isha (Woman, wife), because she was taken out of Ish (Man, husband).
Therefore shall a man leave his father and his mother, and shall cling to (hold onto; stick to) his wife: and they shall be one flesh.
Therefore shall a man leave his father and his mother, and shall cling to (hold onto; stick to) his wife: and they shall be one flesh.
And they were both naked, the man and his wife, and were not ashamed.
Therefore shall a man leave his father and his mother, and shall cling to (hold onto; stick to) his wife: and they shall be one flesh.
And the rib, which the LORD-Yehōvah (Messiah Pre-Incarnate) God-Elōhīm [The Living Word - The Many Powered] had taken from man, made he a woman, and brought her unto the man.
And Adam (Man, ground; red; earthling) said, This [is] now bone of my bones, and flesh of my flesh: she shall be called Isha (Woman, wife), because she was taken out of Ish (Man, husband).
Therefore shall a man leave his father and his mother, and shall cling to (hold onto; stick to) his wife: and they shall be one flesh.
And God-Elōhīm [Messiah Pre-Incarnate - The Living Word - The Many Powered – The Creator] said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth.
So God-Elōhīm [The Living Word of GOD] created man in his [own] image, in the image of God-Elōhīm [The Messiah Pre-Incarnate] created he him; male and female created he them.
And God-Elōhīm [The Living Word – The Creator] Blessed (Favored by God; happy; prosperous) them, and God-Elōhīm [The Living Word] said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moves upon the earth.
And Adam (Man, ground; red; earthling) knew Khav’vah [Eve] (to breath, to live) his wife; and she conceived, and bore Kayin [something produced, spear], and said, I have gotten a man from the LORD-Yehōvah (Messiah Pre-Incarnate) (literally "I have given birth to the man who is in fact Yehovah – Messiah).
And Adam (Man, ground; red; earthling) knew his wife again; and she bore a son, and called his name Shet (Appointed; with connotations of Gluteus Maximus and tumult): For God-Elōhīm [The Living Word - The Many Powered], [said she], has appointed me another seed instead of Hevel (herdsman), whom Kayin [something produced, spear] killed.
Fidelidade conjugal
O que Deus ajuntou não separe o homem. O casamento deve ser honrado e o leito matrimonial preservado sem impureza.
"If so, they are not two but one flesh, and whatever The Creator has joined together man is unable to separate"
He answered them: "Have you not read that He who made them of old, male and female He created them".
He said: "Therefore a man shall leave his father and his mother and cleave (split open; cut open; divide) to his wife and they will become one flesh".
"If so, they are not two but one flesh, and whatever The Creator has joined together man is unable to separate"
He said: "Therefore a man shall leave his father and his mother and cleave (split open; cut open; divide) to his wife and they will become one flesh".
"If so, they are not two but one flesh, and whatever The Creator has joined together man is unable to separate"
Again Yeshua [God is Salvation] said to his disciples: "You have heard what was said to those of long ago that everyone who leaves his wife and divorces her is to give her a bill of divorce",
"And I say to you that everyone who leaves his wife is to give her a bill of divorce. But concerning adultery. he is the one who commits adultery and he who takes her commits adultery".
Again he said to them: "You have heard what was said to those of long ago: You shall not commit adultery".
"But I say to you that everyone who sees a woman and covets her has already committed adultery with her in his heart".
And they said, Moshe [He Who Draws Out Of The Waters] suffered to write a bill of divorcement, and to put [her] away.
And Yeshua [God is Salvation] answered and said unto them, For the blindness of your heart he wrote you this precept.
But from the beginning of the creation God-Theos made them male and female.
For this cause shall a man leave his father and mother, and cleave (split open; cut open; divide) to his wife;
And they two shall be one flesh: so then they are no more two, but one flesh.
What therefore God-Theos has joined together, let not man put asunder.
And if a woman shall put away her husband, and be married to another, she commit adultery.
Marriage [is] honourable in all, and the bed undefiled: but whoremongers and adulterers God-The Father will judge.
Marriage [is] honourable in all, and the bed undefiled: but whoremongers and adulterers God-The Father will judge.
Marriage [is] honourable in all, and the bed undefiled: but whoremongers and adulterers God-The Father will judge.
Amor como Cristo
Maridos, amai vossas mulheres como Cristo amou a igreja. O amor conjugal reflete o evangelho em ação.
Husbands, love your wives, even as Moshiach [Messiah] also loved the church, and gave himself for it;
That he might sanctify (make holy; set apart for God’s use) and cleanse it with the washing of water by the word,
Husbands, love your wives, even as Moshiach [Messiah] also loved the church, and gave himself for it;
That he might sanctify (make holy; set apart for God’s use) and cleanse it with the washing of water by the word,
That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
Husbands, love your wives, even as Moshiach [Messiah] also loved the church, and gave himself for it;
That he might sanctify (make holy; set apart for God’s use) and cleanse it with the washing of water by the word,
That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
So ought men to love their wives as their own bodies. He that loves his wife loves himself.
For no man ever yet hated his own flesh; but nourishes and cherishes it, even as the Lord - Kurios the church:
For we are members of his body, of his flesh, and of his bones.
So ought men to love their wives as their own bodies. He that loves his wife loves himself.
So ought men to love their wives as their own bodies. He that loves his wife loves himself.
For no man ever yet hated his own flesh; but nourishes and cherishes it, even as the Lord - Kurios the church:
For we are members of his body, of his flesh, and of his bones.
Wives, submit yourselves unto your own husbands, as unto the Lord - Kurios.
For the husband is the head of the wife, even as Moshiach [Messiah] is the head of the church: and he is the saviour of the body.
Therefore as the church is subject unto Moshiach [Messiah], so [let] the wives [be] to their own husbands in every thing.
Wives, submit yourselves unto your own husbands, as unto the Lord - Kurios.
For the husband is the head of the wife, even as Moshiach [Messiah] is the head of the church: and he is the saviour of the body.
Wives, submit yourselves unto your own husbands, as unto the Lord - Kurios.
For the husband is the head of the wife, even as Moshiach [Messiah] is the head of the church: and he is the saviour of the body.
Therefore as the church is subject unto Moshiach [Messiah], so [let] the wives [be] to their own husbands in every thing.
Husbands, love your wives, even as Moshiach [Messiah] also loved the church, and gave himself for it;
That he might sanctify (make holy; set apart for God’s use) and cleanse it with the washing of water by the word,
That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
So ought men to love their wives as their own bodies. He that loves his wife loves himself.
For no man ever yet hated his own flesh; but nourishes and cherishes it, even as the Lord - Kurios the church:
For we are members of his body, of his flesh, and of his bones.
For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
This is a great mystery: but I speak concerning Moshiach [Messiah] and the church.
Nevertheless let every one of you in particular so love his wife even as himself; and the wife [see] that she reverence [her] husband.
For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
Nevertheless let every one of you in particular so love his wife even as himself; and the wife [see] that she reverence [her] husband.
Nevertheless let every one of you in particular so love his wife even as himself; and the wife [see] that she reverence [her] husband.
But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becomes saints;
Submissão e respeito
Mulheres, sujeitem-se aos próprios maridos. Maridos, convivam com as esposas com conhecimento e honra.
Wives, submit yourselves unto your own husbands, as it is fit in the Lord - Kurios.
Husbands, love [your] wives, and be not bitter against them.
And above all these things [put on] charity, which is the bond of perfectness.
And let the peace of God-The Father rule in your hearts, to the which also you2f are called in one body; and be you2f thankful.
Let the word of Moshiach [Messiah] dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord - Kurios.
And whatsoever you2f do in word or deed, [do] all in the name of the Lord - Kurios [he to whom a person belongs] Yeshua [God is Salvation], giving thanks to God-The Father and the Father by him.
And above all these things [put on] charity, which is the bond of perfectness.
Mortify (put to death; remove the life of) therefore your members which are upon the earth; fornication, uncleanness, inordinate (unrestrained; immoderate) affection, evil concupiscence (strong lust; passion), and covetousness, which is idolatry:
Likewise, you2f husbands, dwell with [them] according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
Likewise, you2f husbands, dwell with [them] according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
Pureza no casamento
Não adulterarás. A impureza sexual destrói alianças e famílias. Deus chama à santidade no matrimônio.
youi shall not commit adultery.
youi shall not covet youi neighbour’s house, youi shall not covet youri neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor anything that [is] youri neighbour’s.
Nevertheless, [to avoid] fornication, let every man have his own wife, and let every woman have her own husband.
Let the husband render unto the wife sexual dues: and likewise also the wife unto the husband.
The wife has not power of her own body, but the husband: and likewise also the husband has not power of his own body, but the wife.
Let the husband render unto the wife sexual dues: and likewise also the wife unto the husband.
The wife has not power of her own body, but the husband: and likewise also the husband has not power of his own body, but the wife.
Defraud you2f not one the other, except [it be] with consent for a time, that you2f may give yourselves to fasting and prayer; and come together again, that Satan [the adversary] tempt you not for your incontinency.
Let the husband render unto the wife sexual dues: and likewise also the wife unto the husband.
The wife has not power of her own body, but the husband: and likewise also the husband has not power of his own body, but the wife.
Defraud you2f not one the other, except [it be] with consent for a time, that you2f may give yourselves to fasting and prayer; and come together again, that Satan [the adversary] tempt you not for your incontinency.
I say therefore to the unmarried and widows, It is good for them if they abide even as I.
But if they cannot contain, let them marry: for it is better to marry than to burn.
And unto the married I command, [yet] not I, but the Lord - Kurios, Let not the wife depart from [her] husband:
But and if she depart, let her remain unmarried, or be reconciled to [her] husband: and let not the husband put away [his] wife.
For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
But I would have you without carefulness. He that is unmarried cares for the things that belong to the Lord - Kurios, how he may please the Lord - Kurios:
But he that is married cares for the things that are of the world, how he may please [his] wife.
There is difference [also] between a wife and a virgin. The unmarried woman cares for the things of the Lord - Kurios, that she may be holy both in body and in Spirit [Ruach]: but she that is married cares for the things of the world, how she may please [her] husband.
The wife is bound by the law as long as her husband lives; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord - Kurios.
Now concerning the things whereof you2f wrote unto me: [It is] good for a man not to touch a woman.
Nevertheless, [to avoid] fornication, let every man have his own wife, and let every woman have her own husband.
Flee fornication. Every sin that a man does is without the body; but he that commit fornication sins against his own body.
What? know you2f not that your body is the temple of the Holy Spirit [Ruach HaKodesh] [which is] in you, which you2f have of God-The Father, and you2f are not your own?
For you2f are bought with a price: therefore glorify God-The Father in your body, and in your Spirit [Ruach], which are God-The Father’s.
Meats for the belly, and the belly for meats: but God-The Father shall destroy both it and them. Now the body [is] not for fornication, but for the Lord - Kurios; and the Lord - Kurios for the body.
And God-The Father has both raised up the Lord - Kurios, and will also raise up us by his own power.
Know you2f not that the unrighteous shall not inherit the kingdom of God-The Father? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate (acting like a woman; unmanly), nor abusers of themselves with mankind,
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God-The Father.
Charity suffers long, [and] is kind; charity envies not; charity vaunteth not itself, is not puffed up,
Does not behave itself inappropriate, seeks not her own, is not easily provoked, thinks no evil;
Rejoices not in iniquity, but rejoices in the truth;
Bears all things, believes all things, hopes all things, endures all things.
Is Moshiach [Messiah] divided? was Sha’ul [desired] crucified for you? or were you2f baptized in the name of Sha’ul [desired]?
I thank God-The Father that I baptized none of you, but Crispus [curled] and Gaius [lord];
Lest any should say that I had baptized in my own name.
And I baptized also the household of Stephanas [crowned]: besides, I know not whether I baptized any other.
For Moshiach [Messiah] sent me not to baptize, but to preach the Gospel (joyful message): not with wisdom of words, lest the stake (cross) of Moshiach [Messiah] should be made of none effect.
It is reported commonly [that there is] fornication among you, and such fornication as is not so much as named among the Goyim [Gentiles], that one should have his father’s wife.
And you2f are puffed up, and have not rather mourned, that he that has done this deed might be taken away from among you.
Sabedoria conjugal
Acha esposa, acha o bem. Bebe água da tua própria cisterna. A fidelidade conjugal é fonte de bênção permanente.
[Whoso] finds a wife finds a good [thing], and obtains favour of the LORD-Yehōvah [Messiah Pre-Incarnate].
[Whoso] finds a wife finds a good [thing], and obtains favour of the LORD-Yehōvah [Messiah Pre-Incarnate].
[Whoso] finds a wife finds a good [thing], and obtains favour of the LORD-Yehōvah [Messiah Pre-Incarnate].
House and riches [are] the inheritance of fathers: and a prudent wife [is] from the LORD-Yehōvah [Messiah Pre-Incarnate].
Let youi fountain be Blessed (Favored by God; happy; prosperous): and rejoice with the wife of youi youth.
[Let her be as] the loving hind and pleasant roe; let her breasts satisfy youi at all times; and be youi ravished always with her love.
For the lips of a strange woman drop [as] an honeycomb, and her mouth [is] smoother than oil:
But her end is bitter as wormwood, sharp as a two-edged sword.
Her feet go down to death; her steps take hold on hell.
Lest youi should ponder the path of life, her ways are moveable, [that] youi cannot know [them].
Hear me now therefore, O you2f children, and depart not from the words of my mouth.
Remove youi way far from her, and come not near the door of her house:
Lest youi give youi honour unto others, and youi years unto the cruel:
For the lips of a strange woman drop [as] an honeycomb, and her mouth [is] smoother than oil:
But her end is bitter as wormwood, sharp as a two-edged sword.
Her feet go down to death; her steps take hold on hell.
Lest youi should ponder the path of life, her ways are moveable, [that] youi cannot know [them].
Remove youi way far from her, and come not near the door of her house:
Lest youi give youi honour unto others, and youi years unto the cruel:
Lest strangers be filled with youi wealth; and youi labours [be] in the house of a stranger;
And youi mourn at the last, when youi flesh and youi body are consumed,
And say, How have I hated instruction, and my heart despised reproof (rebuke; scolding);
And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!
I was almost in all evil in the midst of the congregation and assembly.
[Let her be as] the loving hind and pleasant roe; let her breasts satisfy youi at all times; and be youi ravished always with her love.
And why will youi, my son, be ravished with a strange woman, and embrace the bosom of a stranger?
So he that goes in to his neighbour’s wife; whosoever touches her shall not be innocent.
[But] whoso commits adultery with a woman lacks understanding: he [that] does it destroys his own soul.
[But] whoso commits adultery with a woman lacks understanding: he [that] does it destroys his own soul.
A wound and dishonour shall he get; and his reproach (disgrace; shame) shall not be wiped away.
For jealousy [is] the rage of a man: therefore he will not spare in the day of vengeance.
He will not regard any ransom; neither will he rest content, though youi give many gifts.
A virtuous woman [is] a crown to her husband: but she that makes ashamed [is] as rottenness in his bones.
A man’s heart devises his way: but the LORD-Yehōvah [Messiah Pre-Incarnate] directs his steps.
[It is] better to dwell in a corner of the housetop, than with a brawling woman in a wide house.
Who can find a virtuous woman? for her price [is] far above rubies.
Bíblia e casamento
Deus abomina o divórcio. A aliança matrimonial é reflexo da aliança de Deus com seu povo — sagrada e eterna.
And did not he make one? Yet had he the residue (part that remains, the rest) of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
For the LORD-Yehōvah (Messiah Pre-Incarnate), the God-Elōhīm (The Living Word) [The Many Powered] of Yisra’el [He Holds Onto The Heel Of God], says that he hates putting away: for [one] covers violence with his garment, says the LORD-Yehōvah (Messiah Pre-Incarnate) Tz’va’ot [of the Heavenly Armies]: therefore take heed to your spirit, that you2f deal not treacherously.
Be you2f not unequally yoked together with unbelievers: for what fellowship has righteousness with unrighteousness? and what communion has light with darkness?
For this is the will of God-The Father, [even] your sanctification, that you2f should abstain from fornication:
That every one of you should know how to possess his vessel in sanctification and honour;
Not in the lust of concupiscence (strong lust; passion), even as the Goyim [Gentiles] which know not God-The Father:
See that none render evil for evil unto any [man]; but ever follow that which is good, both among yourselves, and to all [men].
For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
Let the deacons be the husbands of one wife, ruling their children and their own houses well.
If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
When a man has taken a new wife, he shall not go out to war, neither shall he be charged with any business: [but] he shall be free at home one year, and shall cheer up his wife which he has taken.
When a man has taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he has found some uncleanness in her: and he will write her a bill of divorcement, and give [it] into her hand, and send her out of his house.
If any man take a wife, and go in unto her, and hate her,
And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid:
Then shall the father of the girl, and her mother, take and bring forth [the tokens of] the girl’s virginity unto the elders of the city in the gate:
And the girl’s father shall say unto the elders, I gave my daughter unto this man to wife, and he hates her;
And, lo, he has given occasions of speech [against her], saying, I found not youi daughter a maid; and yet these [are the tokens of] my daughter’s virginity. And they shall spread the cloth before the elders of the city.
The nakedness of youi father’s wife shall youi not uncover: it [is] youi father’s nakedness.
Moreover youi shall not lie carnally with youi neighbour’s wife, to defile yourself with her.
And the man that commits adultery with [another] man’s wife, [even he] that commits adultery with his neighbour’s wife, the adulterer and the adulteress shall surely be put to death.
If a man also lie with mankind, as he lies with a woman, both of them have committed an abomination: they shall surely be put to death; their blood [shall be] upon them.
They shall not take a wife [that is] a whore, or Profane (treat as common; defile); neither shall they take a woman put away from her husband: for he [is] holy unto his God-Elōhīm (The Living Word) [The Many Powered].
And he shall take a wife in her virginity.
A widow, or a divorced woman, or Profane (treat as common; defile), [or] an prostitute, these shall he not take: but he shall take a virgin of his own people to wife.
Exemplos bíblicos
O Cântico dos Cânticos celebra o amor conjugal. A Bíblia honra o casamento em toda a sua beleza e profundidade.
Set me as a seal upon youi heart, as a seal upon youi arm: for love [is] strong as death; jealousy [is] cruel as the grave: the coals thereof [are] coals of fire, [which has a] most vehement (violent; forceful; furious) flame.
Many waters cannot quench love, neither can the floods drown it: if [a] man would give all the substance of his house for love, it would utterly be scorned.
Many waters cannot quench love, neither can the floods drown it: if [a] man would give all the substance of his house for love, it would utterly be scorned.
youi [are] all fair, my love; [there is] no spot in youi.
You1s two breasts [are] like two young roes that are twins, which feed among the lilies.
youi have ravished my heart, my sister, [my] spouse; youi have ravished my heart with one of youi eyes, with one chain of youi neck.
His left hand [is] under my head, and his right hand does embrace me.
Let him kiss me with the kisses of his mouth: for youi love [is] better than wine.
Live joyfully with the wife whom youi love all the days of the life of youi vanity, which he has given youi under the sun, all the days of youi vanity: for that [is] youi portion in [this] life, and in youi labour which youi take under the sun.
Live joyfully with the wife whom youi love all the days of the life of youi vanity, which he has given youi under the sun, all the days of youi vanity: for that [is] youi portion in [this] life, and in youi labour which youi take under the sun.
Two [are] better than one; because they have a good reward for their labour.
For if they fall, the one will lift up his fellow: but woe to him [that is] alone when he falls; for [he has] not another to help him up.
Again, if two lie together, then they have heat: but how can one be warm [alone]?
And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
Juízo e restauração
O Senhor é testemunha do pacto conjugal. Casamentos quebrados podem ser restaurados pelo poder e graça de Deus.
Turn, O backsliding children, says the LORD-Yehōvah (Messiah Pre-Incarnate); for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Tziyon [parched place]:
The beginning of the word of the LORD-Yehōvah (Messiah Pre-Incarnate) by Hoshea [salvation]. And the LORD-Yehōvah (Messiah Pre-Incarnate) said to Hoshea [salvation], Go, take unto youi a wife of cult prostitution and children of cult prostitution: for the land has committed great whoredom, [departing] from the LORD-Yehōvah (Messiah Pre-Incarnate).
Plead with your mother, plead: for she [is] not my wife, neither [am] I her husband: let her therefore put away her cult prostitution out of her sight, and her adulteries from between her breasts;
Thus says the Lord-Adonai [Greatest Above All Things] GOD-Yehōvih (THE FATHER); Because youi filthiness was poured out, and youri nakedness discovered through youri cult prostitution with youri lovers, and with all the idols of youri abominations, and by the blood of youri children, which youi did give unto them;
Behold, therefore I will gather all youri lovers, with whom youi have taken pleasure, and all [them] that youi have loved, with all [them] that youi have hated; I will even gather them roundabout against youi, and will expose youri nakedness unto them, that they may see all youri nakedness.
And the LORD-Yehōvah (Messiah Pre-Incarnate) plagued Pharaoh (Great House) and his house with great plagues because of Sarai (My Princess) Avram’s (Exalted Father; Father Of Elevation) wife.
And Pharaoh (Great House) called Avram (Exalted Father; Father Of Elevation), and said, What [is] this [that] youi have done unto me? why did youi not tell me that she [was youri] wife?
Now Sarai (My Princess) Avram’s (Exalted Father; Father Of Elevation) wife bore him no children: and she had an female servant, [from] Mitzrayim (People of the Black Land), whose name was Hagar (Flight).
And Sarai (My Princess) said unto Avram (Exalted Father; Father Of Elevation), Behold now, the LORD-Yehōvah (Messiah Pre-Incarnate) has restrained me from bearing: I pray youi, go in unto my maid; it may be that I may obtain children by her. And Avram (Exalted Father; Father Of Elevation) listened to the voice of Sarai (My Princess).
And Sarai (My Princess) Avram’s (Exalted Father; Father Of Elevation) wife took Hagar (Flight) her maid the Mitzrayimi (People of the Black Land), after Avram (Exalted Father; Father Of Elevation) had dwelt ten years in the land of Kena’an (merchant; trader; or that humbles and subdues), and gave her to her husband Avram (Exalted Father; Father Of Elevation) to be his wife.
And he said, I will certainly return unto youi according to the time of life; and, lo, Sarah [Princess] youri wife shall have a son. And Sarah [Princess] heard [it] in the tent door, which [was] behind him.
Now Avraham [exalted father/Fly They Will] and Sarah [Princess] [were] old [and] well stricken in age; [and] it ceased to be with Sarah [Princess] after the manner of women.
Therefore Sarah [Princess] laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?
And Onan (strong; pain, force, iniquity) knew that the seed should not be his; and it came to pass, when he went in unto his brother’s wife, that he spilled [it] on the ground, lest that he should give seed to his brother.
And the thing which he did displeased the LORD-Yehōvah (Messiah Pre-Incarnate): For what reason he killed him also.
And David [beloved] comforted Bat-Sheva [daughter of an oath] his wife, and went in unto her, and lay with her: and she bore a son, and he called his name Shlomo (Solomon) [peace]: and the LORD-Yehōvah (Messiah Pre-Incarnate) loved him.
But Aviyah [Yehovah is (my) father] waxed mighty, and married fourteen wives, and begat (to be father of; be ancestor of) twenty and two sons, and sixteen daughters.
This [is] the law of jealousies, when a wife goes aside [to another] instead of her husband, and is defiled;
Or when the spirit of jealousy comes upon him, and he be jealous over his wife, and shall set the woman before the LORD-Yehōvah (Messiah Pre-Incarnate), and the priest shall execute upon her all this law.
Sing, O barren, youi [that] did not bear; break forth into singing, and cry aloud, youi [that] did not travail with child: for more [are] the children of the desolate than the children of the married wife, says the LORD-Yehōvah (Messiah Pre-Incarnate).
I will greatly rejoice in the LORD-Yehōvah (Messiah Pre-Incarnate), my soul shall be joyful in my God-Elōhīm (The Living Word) [The Many Powered]; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks [himself] with ornaments, and as a bride r [herself] with her jewels.
And there was one Anna, a prophetess, the Bat-P’nu’el [daugher of the face of God], of the tribe of Asher [Blessed (Favored by God; happy; prosperous)]: she was of a great age, and had lived with an husband seven years from her virginity;
When youi are bidden of any [man] to a wedding, sit not down in the highest room; lest a more honourable man than youi be bidden of him;
Whosoever puts away his wife, and marries another, commit adultery: and whosoever marries her that is put away from [her] husband commit adultery.
They did eat, they drank, they married wives, they were given in marriage, until the day that Noach [rest] entered into the ark, and the flood came, and destroyed them all.
When Yeshua [God is Salvation] had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those youri accusers? has no man condemned youi?
She said, No man, Lord - Kurios. And Yeshua [God is Salvation] said unto her, Neither do I condemn youi: go, and sin no more.
"Everyone who leaves his house, and his brothers, also his sisters, his father, his mother, his wife and his children for my name will receive a hundred like them and will inherit the Kingdom of heaven"
saying: ‘Rabbi, Moshe [drawn out] surely said to us: "When brothers dwell together and one of them dies and has no son, his brother should take his wife to raise up the seed of his brother".
"In the day of resurrection, men will not take women nor women men, but they will be like the angels of Elohim (The Many Powered) [The Living Word of God] in heaven".
"Because the defiled heart brings forth deceitfulness, murder, adulteries, robberies, the witness of liars and curses".
Now the works of the flesh are manifest, which are [these]; Adultery, fornication, uncleanness, lasciviousness (being lustful, loose or lewd; promoting lustful desires in others),
Idolatry, witchcraft, hatred, disagreement (dissension), emulations, wrath, strife, seditions, heresies,
Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told [you] in time past, that they which do such things shall not inherit the kingdom of God-The Father.
Your2s wife [shall be] as a fruitful vine by the sides of youri house: youi children like olive plants round about youri table.
For the woman which has an husband is bound by the law to [her] husband so long as he lives; but if the husband be dead, she is loosed from the law of [her] husband.
So then if, while [her] husband lives, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
Yet I have a few things against youi, because youi suffer (allow, to let, permit) that woman Izevel [Ba’al exalts], which calls herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.
For true and righteous [are] his judgments: for he has judged the great whore, which did corrupt the earth with her fornication, and has avenged the blood of his servants at her hand.