Casamento
O casamento é aliança sagrada instituída por Deus. Ele une marido e mulher em uma só carne — pacto de amor, fidelidade e companheirismo que reflete o amor de Cristo pela Igreja.
Fundamento divino
Não é bom que o homem esteja só. Deus criou o casamento como aliança de companheirismo, amor e fecundidade.
Fidelidade conjugal
O que Deus ajuntou não separe o homem. O casamento deve ser honrado e o leito matrimonial preservado sem impureza.
atastau puna rna dvau tayOrEkAggatvaM jAtaM, IzvarENa yacca samayujyata, manujO na tad bhindyAt|
sa pratyuvAca, prathamam IzvarO naratvEna nArItvEna ca manujAn sasarja, tasmAt kathitavAn,
mAnuSaH svapitarau parityajya svapatnyAm AsakSyatE, tau dvau janAvEkAggau bhaviSyataH, kimEtad yuSmAbhi rna paThitam?
atastau puna rna dvau tayOrEkAggatvaM jAtaM, IzvarENa yacca samayujyata, manujO na tad bhindyAt|
mAnuSaH svapitarau parityajya svapatnyAm AsakSyatE, tau dvau janAvEkAggau bhaviSyataH, kimEtad yuSmAbhi rna paThitam?
atastau puna rna dvau tayOrEkAggatvaM jAtaM, IzvarENa yacca samayujyata, manujO na tad bhindyAt|
uktamAstE, yadi kazcin nijajAyAM parityakttum icchati, tarhi sa tasyai tyAgapatraM dadAtu|
kintvahaM yuSmAn vyAharAmi, vyabhicAradOSE na jAtE yadi kazcin nijajAyAM parityajati, tarhi sa tAM vyabhicArayati; yazca tAM tyaktAM striyaM vivahati, sOpi vyabhicarati|
aparaM tvaM mA vyabhicara, yadEtad vacanaM pUrvvakAlInalOkEbhyaH kathitamAsIt, tad yUyaM zrutavantaH;
kintvahaM yuSmAn vadAmi, yadi kazcit kAmataH kAnjcana yOSitaM pazyati, tarhi sa manasA tadaiva vyabhicaritavAn|
ta UcuH tyAgapatraM lEkhituM svapatnIM tyaktunjca mUsA’numanyatE|
tadA yIzuH pratyuvAca, yuSmAkaM manasAM kAThinyAddhEtO rmUsA nidEzamimam alikhat|
kintu sRSTErAdau IzvarO narAn puMrUpENa strIrUpENa ca sasarja|
"tataH kAraNAt pumAn pitaraM mAtaranjca tyaktvA svajAyAyAm AsaktO bhaviSyati,
tau dvAv EkAggau bhaviSyataH|" tasmAt tatkAlamArabhya tau na dvAv EkAggau|
ataH kAraNAd IzvarO yadayOjayat kOpi narastanna viyEjayEt|
kAcinnArI yadi svapatiM hitvAnyapuMsA vivAhitA bhavati tarhi sApi vyabhicAriNI bhavati|
vivAhaH sarvvESAM samIpE sammAnitavyastadIyazayyA ca zuciH kintu vEzyAgAminaH pAradArikAzcEzvarENa daNPayiSyantE|
vivAhaH sarvvESAM samIpE sammAnitavyastadIyazayyA ca zuciH kintu vEzyAgAminaH pAradArikAzcEzvarENa daNPayiSyantE|
vivAhaH sarvvESAM samIpE sammAnitavyastadIyazayyA ca zuciH kintu vEzyAgAminaH pAradArikAzcEzvarENa daNPayiSyantE|
Amor como Cristo
Maridos, amai vossas mulheres como Cristo amou a igreja. O amor conjugal reflete o evangelho em ação.
aparanjca hE puruSAH, yUyaM khrISTa iva svasvayOSitsu prIyadhvaM|
sa khrISTO’pi samitau prItavAn tasyAH kRtE ca svaprANAn tyaktavAn yataH sa vAkyE jalamajjanEna tAM pariSkRtya pAvayitum
aparanjca hE puruSAH, yUyaM khrISTa iva svasvayOSitsu prIyadhvaM|
sa khrISTO’pi samitau prItavAn tasyAH kRtE ca svaprANAn tyaktavAn yataH sa vAkyE jalamajjanEna tAM pariSkRtya pAvayitum
aparaM tilakavalyAdivihInAM pavitrAM niSkalagkAnjca tAM samitiM tEjasvinIM kRtvA svahastE samarpayitunjcAbhilaSitavAn|
aparanjca hE puruSAH, yUyaM khrISTa iva svasvayOSitsu prIyadhvaM|
sa khrISTO’pi samitau prItavAn tasyAH kRtE ca svaprANAn tyaktavAn yataH sa vAkyE jalamajjanEna tAM pariSkRtya pAvayitum
aparaM tilakavalyAdivihInAM pavitrAM niSkalagkAnjca tAM samitiM tEjasvinIM kRtvA svahastE samarpayitunjcAbhilaSitavAn|
tasmAt svatanuvat svayOSiti prEmakaraNaM puruSasyOcitaM, yEna svayOSiti prEma kriyatE tEnAtmaprEma kriyatE|
kO’pi kadApi na svakIyAM tanum RtIyitavAn kintu sarvvE tAM vibhrati puSNanti ca| khrISTO’pi samitiM prati tadEva karOti,
yatO vayaM tasya zarIrasyAggAni mAMsAsthIni ca bhavAmaH|
tasmAt svatanuvat svayOSiti prEmakaraNaM puruSasyOcitaM, yEna svayOSiti prEma kriyatE tEnAtmaprEma kriyatE|
tasmAt svatanuvat svayOSiti prEmakaraNaM puruSasyOcitaM, yEna svayOSiti prEma kriyatE tEnAtmaprEma kriyatE|
kO’pi kadApi na svakIyAM tanum RtIyitavAn kintu sarvvE tAM vibhrati puSNanti ca| khrISTO’pi samitiM prati tadEva karOti,
yatO vayaM tasya zarIrasyAggAni mAMsAsthIni ca bhavAmaH|
hE yOSitaH, yUyaM yathA prabhOstathA svasvasvAminO vazaggatA bhavata|
yataH khrISTO yadvat samitE rmUrddhA zarIrasya trAtA ca bhavati tadvat svAmI yOSitO mUrddhA|
ataH samiti ryadvat khrISTasya vazIbhUtA tadvad yOSidbhirapi svasvasvAminO vazatA svIkarttavyA|
hE yOSitaH, yUyaM yathA prabhOstathA svasvasvAminO vazaggatA bhavata|
yataH khrISTO yadvat samitE rmUrddhA zarIrasya trAtA ca bhavati tadvat svAmI yOSitO mUrddhA|
hE yOSitaH, yUyaM yathA prabhOstathA svasvasvAminO vazaggatA bhavata|
yataH khrISTO yadvat samitE rmUrddhA zarIrasya trAtA ca bhavati tadvat svAmI yOSitO mUrddhA|
ataH samiti ryadvat khrISTasya vazIbhUtA tadvad yOSidbhirapi svasvasvAminO vazatA svIkarttavyA|
aparanjca hE puruSAH, yUyaM khrISTa iva svasvayOSitsu prIyadhvaM|
sa khrISTO’pi samitau prItavAn tasyAH kRtE ca svaprANAn tyaktavAn yataH sa vAkyE jalamajjanEna tAM pariSkRtya pAvayitum
aparaM tilakavalyAdivihInAM pavitrAM niSkalagkAnjca tAM samitiM tEjasvinIM kRtvA svahastE samarpayitunjcAbhilaSitavAn|
tasmAt svatanuvat svayOSiti prEmakaraNaM puruSasyOcitaM, yEna svayOSiti prEma kriyatE tEnAtmaprEma kriyatE|
kO’pi kadApi na svakIyAM tanum RtIyitavAn kintu sarvvE tAM vibhrati puSNanti ca| khrISTO’pi samitiM prati tadEva karOti,
yatO vayaM tasya zarIrasyAggAni mAMsAsthIni ca bhavAmaH|
EtadarthaM mAnavaH svamAtApitarOै parityajya svabhAryyAyAm AsaMkSyati tau dvau janAvEkAggau bhaviSyataH|
EtannigUPhavAkyaM gurutaraM mayA ca khrISTasamitI adhi tad ucyatE|
ataEva yuSmAkam EkaikO jana Atmavat svayOSiti prIyatAM bhAryyApi svAminaM samAdarttuM yatatAM|
EtadarthaM mAnavaH svamAtApitarOै parityajya svabhAryyAyAm AsaMkSyati tau dvau janAvEkAggau bhaviSyataH|
ataEva yuSmAkam EkaikO jana Atmavat svayOSiti prIyatAM bhAryyApi svAminaM samAdarttuM yatatAM|
ataEva yuSmAkam EkaikO jana Atmavat svayOSiti prIyatAM bhAryyApi svAminaM samAdarttuM yatatAM|
kintu vEzyAgamanaM sarvvavidhAzaucakriyA lObhazcaitESAm uccAraNamapi yuSmAkaM madhyE na bhavatu, EtadEva pavitralOkAnAm ucitaM|
Submissão e respeito
Mulheres, sujeitem-se aos próprios maridos. Maridos, convivam com as esposas com conhecimento e honra.
hE yOSitaH, yUyaM svAminAM vazyA bhavata yatastadEva prabhavE rOcatE|
hE svAminaH, yUyaM bhAryyAsu prIyadhvaM tAH prati paruSAlApaM mA kurudhvaM|
vizESataH siddhijanakEna prEmabandhanEna baddhA bhavata|
yasyAH prAptayE yUyam Ekasmin zarIrE samAhUtA abhavata sEzvarIyA zAnti ryuSmAkaM manAMsyadhitiSThatu yUyanjca kRtajnjA bhavata|
khrISTasya vAkyaM sarvvavidhajnjAnAya sampUrNarUpENa yuSmadantarE nivamatu, yUyanjca gItai rgAnaiH pAramArthikasagkIrttanaizca parasparam Adizata prabOdhayata ca, anugRhItatvAt prabhum uddizya svamanObhi rgAyata ca|
vAcA karmmaNA vA yad yat kuruta tat sarvvaM prabhO ryIzO rnAmnA kuruta tEna pitaram IzvaraM dhanyaM vadata ca|
vizESataH siddhijanakEna prEmabandhanEna baddhA bhavata|
atO vEzyAgamanam azucikriyA rAgaH kutsitAbhilASO dEvapUjAtulyO lObhazcaitAni rpAिthavapuruSasyAggAni yuSmAbhi rnihanyantAM|
hE puruSAH, yUyaM jnjAnatO durbbalatarabhAjanairiva yOSidbhiH sahavAsaM kuruta, Ekasya jIvanavarasya sahabhAginIbhyatAbhyaH samAdaraM vitarata ca na cEd yuSmAkaM prArthanAnAM bAdhA janiSyatE|
hE puruSAH, yUyaM jnjAnatO durbbalatarabhAjanairiva yOSidbhiH sahavAsaM kuruta, Ekasya jIvanavarasya sahabhAginIbhyatAbhyaH samAdaraM vitarata ca na cEd yuSmAkaM prArthanAnAM bAdhA janiSyatE|
Pureza no casamento
Não adulterarás. A impureza sexual destrói alianças e famílias. Deus chama à santidade no matrimônio.
kintu vyabhicArabhayAd Ekaikasya puMsaH svakIyabhAryyA bhavatu tadvad EkaikasyA yOSitO 'pi svakIyabharttA bhavatu|
bhAryyAyai bhartrA yadyad vitaraNIyaM tad vitIryyatAM tadvad bhartrE’pi bhAryyayA vitaraNIyaM vitIryyatAM|
bhAryyAyAH svadEhE svatvaM nAsti bhartturEva, tadvad bhartturapi svadEhE svatvaM nAsti bhAryyAyA Eva|
bhAryyAyai bhartrA yadyad vitaraNIyaM tad vitIryyatAM tadvad bhartrE’pi bhAryyayA vitaraNIyaM vitIryyatAM|
bhAryyAyAH svadEhE svatvaM nAsti bhartturEva, tadvad bhartturapi svadEhE svatvaM nAsti bhAryyAyA Eva|
upOSaNaprArthanayOH sEvanArtham EkamantraNAnAM yuSmAkaM kiyatkAlaM yAvad yA pRthaksthiti rbhavati tadanyO vicchEdO yuSmanmadhyE na bhavatu, tataH param indriyANAm adhairyyAt zayatAn yad yuSmAn parIkSAM na nayEt tadarthaM punarEkatra milata|
bhAryyAyai bhartrA yadyad vitaraNIyaM tad vitIryyatAM tadvad bhartrE’pi bhAryyayA vitaraNIyaM vitIryyatAM|
bhAryyAyAH svadEhE svatvaM nAsti bhartturEva, tadvad bhartturapi svadEhE svatvaM nAsti bhAryyAyA Eva|
upOSaNaprArthanayOH sEvanArtham EkamantraNAnAM yuSmAkaM kiyatkAlaM yAvad yA pRthaksthiti rbhavati tadanyO vicchEdO yuSmanmadhyE na bhavatu, tataH param indriyANAm adhairyyAt zayatAn yad yuSmAn parIkSAM na nayEt tadarthaM punarEkatra milata|
aparam akRtavivAhAn vidhavAzca prati mamaitannivEdanaM mamEva tESAmavasthiti rbhadrA;
kinjca yadi tairindriyANi niyantuM na zakyantE tarhi vivAhaH kriyatAM yataH kAmadahanAd vyUPhatvaM bhadraM|
yE ca kRtavivAhAstE mayA nahi prabhunaivaitad AjnjApyantE|
bhAryyA bharttRtaH pRthak na bhavatu| yadi vA pRthagbhUtA syAt tarhi nirvivAhA tiSThatu svIyapatinA vA sandadhAtu bharttApi bhAryyAM na tyajatu|
yatO’vizvAsI bharttA bhAryyayA pavitrIbhUtaH, tadvadavizvAsinI bhAryyA bhartrA pavitrIbhUtA; nOcEd yuSmAkamapatyAnyazucInyabhaviSyan kintvadhunA tAni pavitrANi santi|
kintu yUyaM yannizcintA bhavEtEti mama vAnjchA| akRtavivAhO janO yathA prabhuM paritOSayEt tathA prabhuM cintayati,
kintu kRtavivAhO janO yathA bhAryyAM paritOSayEt tathA saMsAraM cintayati|
tadvad UPhayOSitO 'nUPhA viziSyatE| yAnUPhA sA yathA kAyamanasOH pavitrA bhavEt tathA prabhuM cintayati yA cOPhA sA yathA bharttAraM paritOSayEt tathA saMsAraM cintayati|
yAvatkAlaM pati rjIvati tAvad bhAryyA vyavasthayA nibaddhA tiSThati kintu patyau mahAnidrAM gatE sA muktIbhUya yamabhilaSati tEna saha tasyA vivAhO bhavituM zaknOti, kintvEtat kEvalaM prabhubhaktAnAM madhyE|
aparanjca yuSmAbhi rmAM prati yat patramalEkhi tasyOttaramEtat, yOSitO’sparzanaM manujasya varaM;
kintu vyabhicArabhayAd Ekaikasya puMsaH svakIyabhAryyA bhavatu tadvad EkaikasyA yOSitO 'pi svakIyabharttA bhavatu|
mAnavA yAnyanyAni kaluSANi kurvvatE tAni vapu rna samAvizanti kintu vyabhicAriNA svavigrahasya viruddhaM kalmaSaM kriyatE|
yuSmAkaM yAni vapUMsi tAni yuSmadantaHsthitasyEzvarAllabdhasya pavitrasyAtmanO mandirANi yUyanjca svESAM svAminO nAdhvE kimEtad yuSmAbhi rna jnjAyatE?
yUyaM mUlyEna krItA atO vapurmanObhyAm IzvarO yuSmAbhiH pUjyatAM yata Izvara Eva tayOH svAmI|
udarAya bhakSyANi bhakSyEbhyazcOdaraM, kintu bhakSyOdarE IzvarENa nAzayiSyEtE; aparaM dEhO na vyabhicArAya kintu prabhavE prabhuzca dEhAya|
yazcEzvaraH prabhumutthApitavAn sa svazaktyAsmAnapyutthApayiSyati|
Izvarasya rAjyE’nyAyakAriNAM lOkAnAmadhikArO nAstyEtad yUyaM kiM na jAnItha? mA vanjcyadhvaM, yE vyabhicAriNO dEvArccinaH pAradArikAH strIvadAcAriNaH puMmaithunakAriNastaskarA
lObhinO madyapA nindakA upadrAviNO vA ta Izvarasya rAjyabhAginO na bhaviSyanti|
prEma cirasahiSNu hitaiSi ca, prEma nirdvESam azaThaM nirgarvvanjca|
aparaM tat kutsitaM nAcarati, AtmacESTAM na kurutE sahasA na krudhyati parAniSTaM na cintayati,
adharmmE na tuSyati satya Eva santuSyati|
tat sarvvaM titikSatE sarvvatra vizvasiti sarvvatra bhadraM pratIkSatE sarvvaM sahatE ca|
khrISTasya kiM vibhEdaH kRtaH? paulaH kiM yuSmatkRtE kruzE hataH? paulasya nAmnA vA yUyaM kiM majjitAH?
kriSpagAyau vinA yuSmAkaM madhyE’nyaH kO’pi mayA na majjita iti hEtOraham IzvaraM dhanyaM vadAmi|
EtEna mama nAmnA mAnavA mayA majjitA iti vaktuM kEnApi na zakyatE|
aparaM stiphAnasya parijanA mayA majjitAstadanyaH kazcid yanmayA majjitastadahaM na vEdmi|
khrISTEnAhaM majjanArthaM na prEritaH kintu susaMvAdasya pracArArthamEva; sO’pi vAkpaTutayA mayA na pracAritavyaH, yatastathA pracAritE khrISTasya kruzE mRtyuH phalahInO bhaviSyati|
aparaM yuSmAkaM madhyE vyabhicArO vidyatE sa ca vyabhicArastAdRzO yad dEvapUjakAnAM madhyE’pi tattulyO na vidyatE phalatO yuSmAkamEkO janO vimAtRgamanaM kRruta iti vArttA sarvvatra vyAptA|
tathAca yUyaM darpadhmAtA AdhbE, tat karmma yEna kRtaM sa yathA yuSmanmadhyAd dUrIkriyatE tathA zOkO yuSmAbhi rna kriyatE kim Etat?
Sabedoria conjugal
Acha esposa, acha o bem. Bebe água da tua própria cisterna. A fidelidade conjugal é fonte de bênção permanente.
Bíblia e casamento
Deus abomina o divórcio. A aliança matrimonial é reflexo da aliança de Deus com seu povo — sagrada e eterna.
aparam apratyayibhiH sArddhaM yUyam EkayugE baddhA mA bhUta, yasmAd dharmmAdharmmayOH kaH sambandhO’sti? timirENa sarddhaM prabhAyA vA kA tulanAsti?
IzvarasyAyam abhilASO yad yuSmAkaM pavitratA bhavEt, yUyaM vyabhicArAd dUrE tiSThata|
yuSmAkam EkaikO janaH svakIyaM prANAdhAraM pavitraM mAnyanjca rakSatu,
yE ca bhinnajAtIyA lOkA IzvaraM na jAnanti ta iva tat kAmAbhilASasyAdhInaM na karOtu|
aparaM kamapi pratyaniSTasya phalam aniSTaM kEnApi yanna kriyEta tadarthaM sAvadhAnA bhavata, kintu parasparaM sarvvAn mAnavAMzca prati nityaM hitAcAriNO bhavata|
vEzyAgAmI puMmaithunI manuSyavikrEtA mithyAvAdI mithyAzapathakArI ca sarvvESAmEtESAM viruddhA,
atO’dhyakSENAninditEnaikasyA yOSitO bhartrA parimitabhOgEna saMyatamanasA sabhyEnAtithisEvakEna zikSaNE nipuNEna
paricArakA EkaikayOSitO bharttArO bhavEyuH, nijasantAnAnAM parijanAnAnjca suzAsanaM kuryyuzca|
tasmAd yO narO 'nindita EkasyA yOSitaH svAmI vizvAsinAm apacayasyAvAdhyatvasya vA dOSENAliptAnAnjca santAnAnAM janakO bhavati sa Eva yOgyaH|
Exemplos bíblicos
O Cântico dos Cânticos celebra o amor conjugal. A Bíblia honra o casamento em toda a sua beleza e profundidade.
Juízo e restauração
O Senhor é testemunha do pacto conjugal. Casamentos quebrados podem ser restaurados pelo poder e graça de Deus.
aparanjca AzErasya vaMzIyaphinUyElO duhitA hannAkhyA atijaratI bhaviSyadvAdinyEkA yA vivAhAt paraM sapta vatsarAn patyA saha nyavasat tatO vidhavA bhUtvA caturazItivarSavayaHparyyanataM
tvaM vivAhAdibhOjyESu nimantritaH san pradhAnasthAnE mOpAvEkSIH| tvattO gauravAnvitanimantritajana AyAtE
yaH kazcit svIyAM bhAryyAM vihAya striyamanyAM vivahati sa paradArAn gacchati, yazca tA tyaktAM nArIM vivahati sOpi paradArAna gacchati|
yAvatkAlaM nOhO mahApOtaM nArOhad AplAvivAryyEtya sarvvaM nAnAzayacca tAvatkAlaM yathA lOkA abhunjjatApivan vyavahan vyavAhayaMzca;
tatpazcAd yIzurutthAya tAM vanitAM vinA kamapyaparaM na vilOkya pRSTavAn hE vAmE tavApavAdakAH kutra? kOpi tvAM kiM na daNPayati?
sAvadat hE mahEccha kOpi na tadA yIzuravOcat nAhamapi daNPayAmi yAhi punaH pApaM mAkArSIH|
anyacca yaH kazcit mama nAmakAraNAt gRhaM vA bhrAtaraM vA bhaginIM vA pitaraM vA mAtaraM vA jAyAM vA bAlakaM vA bhUmiM parityajati, sa tESAM zataguNaM lapsyatE, anantAyumO’dhikAritvanjca prApsyati|
hE gurO, kazcinmanujazcEt niHsantAnaH san prANAn tyajati, tarhi tasya bhrAtA tasya jAyAM vyuhya bhrAtuH santAnam utpAdayiSyatIti mUsA AdiSTavAn|
utthAnaprAptA lOkA na vivahanti, na ca vAcA dIyantE, kintvIzvarasya svargasthadUtAnAM sadRzA bhavanti|
yatO’ntaHkaraNAt kucintA badhaH pAradArikatA vEzyAgamanaM cairyyaM mithyAsAkSyam IzvaranindA caitAni sarvvANi niryyAnti|
aparaM paradAragamanaM vEzyAgamanam azucitA kAmukatA pratimApUjanam
indrajAlaM zatrutvaM vivAdO’ntarjvalanaM krOdhaH kalahO’naikyaM
pArthakyam IrSyA vadhO mattatvaM lampaTatvamityAdIni spaSTatvEna zArIrikabhAvasya karmmANi santi| pUrvvaM yadvat mayA kathitaM tadvat punarapi kathyatE yE janA EtAdRzAni karmmANyAcaranti tairIzvarasya rAjyE’dhikAraH kadAca na lapsyatE|
yAvatkAlaM pati rjIvati tAvatkAlam UPhA bhAryyA vyavasthayA tasmin baddhA tiSThati kintu yadi pati rmriyatE tarhi sA nArI patyu rvyavasthAtO mucyatE|
EtatkAraNAt patyurjIvanakAlE nArI yadyanyaM puruSaM vivahati tarhi sA vyabhicAriNI bhavati kintu yadi sa pati rmriyatE tarhi sA tasyA vyavasthAyA muktA satI puruSAntarENa vyUPhApi vyabhicAriNI na bhavati|
tathApi tava viruddhaM mayA kinjcid vaktavyaM yatO yA ISEbalnAmikA yOSit svAM bhaviSyadvAdinIM manyatE vEzyAgamanAya dEvaprasAdAzanAya ca mama dAsAn zikSayati bhrAmayati ca sA tvayA na nivAryyatE|
svabadhakuhakavyabhicAracauryyObhyO 'pi manAMsi na parAvarttitavantaH|
vicArAjnjAzca tasyaiva satyA nyAyyA bhavanti ca| yA svavEzyAkriyAbhizca vyakarOt kRtsnamEdinIM| tAM sa daNPitavAn vEzyAM tasyAzca karatastathA| zONitasya svadAsAnAM saMzOdhaM sa gRhItavAn||