Casamento
O casamento é aliança sagrada instituída por Deus. Ele une marido e mulher em uma só carne — pacto de amor, fidelidade e companheirismo que reflete o amor de Cristo pela Igreja.
Fundamento divino
Não é bom que o homem esteja só. Deus criou o casamento como aliança de companheirismo, amor e fecundidade.
Fidelidade conjugal
O que Deus ajuntou não separe o homem. O casamento deve ser honrado e o leito matrimonial preservado sem impureza.
atastau puna rna dvau tayorekA NgatvaM jAtaM, IshvareNa yachcha samayujyata, manujo na tad bhindyAt|
sa pratyuvAcha, prathamam Ishvaro naratvena nArItvena cha manujAn sasarja, tasmAt kathitavAn,
mAnuShaH svapitarau parityajya svapatnyAm AsakShyate, tau dvau janAvekA Ngau bhaviShyataH, kimetad yuShmAbhi rna paThitam?
atastau puna rna dvau tayorekA NgatvaM jAtaM, IshvareNa yachcha samayujyata, manujo na tad bhindyAt|
mAnuShaH svapitarau parityajya svapatnyAm AsakShyate, tau dvau janAvekA Ngau bhaviShyataH, kimetad yuShmAbhi rna paThitam?
atastau puna rna dvau tayorekA NgatvaM jAtaM, IshvareNa yachcha samayujyata, manujo na tad bhindyAt|
uktamAste, yadi kashchin nijajAyAM parityakttum ichChati, tarhi sa tasyai tyAgapatraM dadAtu|
kintvahaM yuShmAn vyAharAmi, vyabhichAradoShe na jAte yadi kashchin nijajAyAM parityajati, tarhi sa tAM vyabhichArayati; yashcha tAM tyaktAM striyaM vivahati, sopi vyabhicharati|
aparaM tvaM mA vyabhichara, yadetad vachanaM pUrvvakAlInalokebhyaH kathitamAsIt, tad yUyaM shrutavantaH;
kintvahaM yuShmAn vadAmi, yadi kashchit kAmataH kA nchana yoShitaM pashyati, tarhi sa manasA tadaiva vyabhicharitavAn|
ta UchuH tyAgapatraM lekhituM svapatnIM tyaktu ncha mUsA.anumanyate|
tadA yIshuH pratyuvAcha, yuShmAkaM manasAM kAThinyAddheto rmUsA nideshamimam alikhat|
kintu sR^iShTerAdau Ishvaro narAn puMrUpeNa strIrUpeNa cha sasarja|
"tataH kAraNAt pumAn pitaraM mAtara ncha tyaktvA svajAyAyAm Asakto bhaviShyati,
tau dvAv ekA Ngau bhaviShyataH|" tasmAt tatkAlamArabhya tau na dvAv ekA Ngau|
ataH kAraNAd Ishvaro yadayojayat kopi narastanna viyejayet|
kAchinnArI yadi svapatiM hitvAnyapuMsA vivAhitA bhavati tarhi sApi vyabhichAriNI bhavati|
vivAhaH sarvveShAM samIpe sammAnitavyastadIyashayyA cha shuchiH kintu veshyAgAminaH pAradArikAshcheshvareNa daNDayiShyante|
vivAhaH sarvveShAM samIpe sammAnitavyastadIyashayyA cha shuchiH kintu veshyAgAminaH pAradArikAshcheshvareNa daNDayiShyante|
vivAhaH sarvveShAM samIpe sammAnitavyastadIyashayyA cha shuchiH kintu veshyAgAminaH pAradArikAshcheshvareNa daNDayiShyante|
Amor como Cristo
Maridos, amai vossas mulheres como Cristo amou a igreja. O amor conjugal reflete o evangelho em ação.
apara ncha he puruShAH, yUyaM khrIShTa iva svasvayoShitsu prIyadhvaM|
sa khrIShTo.api samitau prItavAn tasyAH kR^ite cha svaprANAn tyaktavAn yataH sa vAkye jalamajjanena tAM pariShkR^itya pAvayitum
apara ncha he puruShAH, yUyaM khrIShTa iva svasvayoShitsu prIyadhvaM|
sa khrIShTo.api samitau prItavAn tasyAH kR^ite cha svaprANAn tyaktavAn yataH sa vAkye jalamajjanena tAM pariShkR^itya pAvayitum
aparaM tilakavalyAdivihInAM pavitrAM niShkala NkA ncha tAM samitiM tejasvinIM kR^itvA svahaste samarpayitu nchAbhilaShitavAn|
apara ncha he puruShAH, yUyaM khrIShTa iva svasvayoShitsu prIyadhvaM|
sa khrIShTo.api samitau prItavAn tasyAH kR^ite cha svaprANAn tyaktavAn yataH sa vAkye jalamajjanena tAM pariShkR^itya pAvayitum
aparaM tilakavalyAdivihInAM pavitrAM niShkala NkA ncha tAM samitiM tejasvinIM kR^itvA svahaste samarpayitu nchAbhilaShitavAn|
tasmAt svatanuvat svayoShiti premakaraNaM puruShasyochitaM, yena svayoShiti prema kriyate tenAtmaprema kriyate|
ko.api kadApi na svakIyAM tanum R^itIyitavAn kintu sarvve tAM vibhrati puShNanti cha| khrIShTo.api samitiM prati tadeva karoti,
yato vayaM tasya sharIrasyA NgAni mAMsAsthIni cha bhavAmaH|
tasmAt svatanuvat svayoShiti premakaraNaM puruShasyochitaM, yena svayoShiti prema kriyate tenAtmaprema kriyate|
tasmAt svatanuvat svayoShiti premakaraNaM puruShasyochitaM, yena svayoShiti prema kriyate tenAtmaprema kriyate|
ko.api kadApi na svakIyAM tanum R^itIyitavAn kintu sarvve tAM vibhrati puShNanti cha| khrIShTo.api samitiM prati tadeva karoti,
yato vayaM tasya sharIrasyA NgAni mAMsAsthIni cha bhavAmaH|
he yoShitaH, yUyaM yathA prabhostathA svasvasvAmino vasha NgatA bhavata|
yataH khrIShTo yadvat samite rmUrddhA sharIrasya trAtA cha bhavati tadvat svAmI yoShito mUrddhA|
ataH samiti ryadvat khrIShTasya vashIbhUtA tadvad yoShidbhirapi svasvasvAmino vashatA svIkarttavyA|
he yoShitaH, yUyaM yathA prabhostathA svasvasvAmino vasha NgatA bhavata|
yataH khrIShTo yadvat samite rmUrddhA sharIrasya trAtA cha bhavati tadvat svAmI yoShito mUrddhA|
he yoShitaH, yUyaM yathA prabhostathA svasvasvAmino vasha NgatA bhavata|
yataH khrIShTo yadvat samite rmUrddhA sharIrasya trAtA cha bhavati tadvat svAmI yoShito mUrddhA|
ataH samiti ryadvat khrIShTasya vashIbhUtA tadvad yoShidbhirapi svasvasvAmino vashatA svIkarttavyA|
apara ncha he puruShAH, yUyaM khrIShTa iva svasvayoShitsu prIyadhvaM|
sa khrIShTo.api samitau prItavAn tasyAH kR^ite cha svaprANAn tyaktavAn yataH sa vAkye jalamajjanena tAM pariShkR^itya pAvayitum
aparaM tilakavalyAdivihInAM pavitrAM niShkala NkA ncha tAM samitiM tejasvinIM kR^itvA svahaste samarpayitu nchAbhilaShitavAn|
tasmAt svatanuvat svayoShiti premakaraNaM puruShasyochitaM, yena svayoShiti prema kriyate tenAtmaprema kriyate|
ko.api kadApi na svakIyAM tanum R^itIyitavAn kintu sarvve tAM vibhrati puShNanti cha| khrIShTo.api samitiM prati tadeva karoti,
yato vayaM tasya sharIrasyA NgAni mAMsAsthIni cha bhavAmaH|
etadarthaM mAnavaH svamAtApitaroै parityajya svabhAryyAyAm AsaMkShyati tau dvau janAvekA Ngau bhaviShyataH|
etannigUDhavAkyaM gurutaraM mayA cha khrIShTasamitI adhi tad uchyate|
ataeva yuShmAkam ekaiko jana Atmavat svayoShiti prIyatAM bhAryyApi svAminaM samAdarttuM yatatAM|
etadarthaM mAnavaH svamAtApitaroै parityajya svabhAryyAyAm AsaMkShyati tau dvau janAvekA Ngau bhaviShyataH|
ataeva yuShmAkam ekaiko jana Atmavat svayoShiti prIyatAM bhAryyApi svAminaM samAdarttuM yatatAM|
ataeva yuShmAkam ekaiko jana Atmavat svayoShiti prIyatAM bhAryyApi svAminaM samAdarttuM yatatAM|
kintu veshyAgamanaM sarvvavidhAshauchakriyA lobhashchaiteShAm uchchAraNamapi yuShmAkaM madhye na bhavatu, etadeva pavitralokAnAm uchitaM|
Submissão e respeito
Mulheres, sujeitem-se aos próprios maridos. Maridos, convivam com as esposas com conhecimento e honra.
he yoShitaH, yUyaM svAminAM vashyA bhavata yatastadeva prabhave rochate|
he svAminaH, yUyaM bhAryyAsu prIyadhvaM tAH prati paruShAlApaM mA kurudhvaM|
visheShataH siddhijanakena premabandhanena baddhA bhavata|
yasyAH prAptaye yUyam ekasmin sharIre samAhUtA abhavata seshvarIyA shAnti ryuShmAkaM manAMsyadhitiShThatu yUya ncha kR^itaj nA bhavata|
khrIShTasya vAkyaM sarvvavidhaj nAnAya sampUrNarUpeNa yuShmadantare nivamatu, yUya ncha gItai rgAnaiH pAramArthikasa NkIrttanaishcha parasparam Adishata prabodhayata cha, anugR^ihItatvAt prabhum uddishya svamanobhi rgAyata cha|
vAchA karmmaNA vA yad yat kuruta tat sarvvaM prabho ryIsho rnAmnA kuruta tena pitaram IshvaraM dhanyaM vadata cha|
visheShataH siddhijanakena premabandhanena baddhA bhavata|
ato veshyAgamanam ashuchikriyA rAgaH kutsitAbhilASho devapUjAtulyo lobhashchaitAni rpAिthavapuruShasyA NgAni yuShmAbhi rnihanyantAM|
he puruShAH, yUyaM j nAnato durbbalatarabhAjanairiva yoShidbhiH sahavAsaM kuruta, ekasya jIvanavarasya sahabhAginIbhyatAbhyaH samAdaraM vitarata cha na ched yuShmAkaM prArthanAnAM bAdhA janiShyate|
he puruShAH, yUyaM j nAnato durbbalatarabhAjanairiva yoShidbhiH sahavAsaM kuruta, ekasya jIvanavarasya sahabhAginIbhyatAbhyaH samAdaraM vitarata cha na ched yuShmAkaM prArthanAnAM bAdhA janiShyate|
Pureza no casamento
Não adulterarás. A impureza sexual destrói alianças e famílias. Deus chama à santidade no matrimônio.
kintu vyabhichArabhayAd ekaikasya puMsaH svakIyabhAryyA bhavatu tadvad ekaikasyA yoShito .api svakIyabharttA bhavatu|
bhAryyAyai bhartrA yadyad vitaraNIyaM tad vitIryyatAM tadvad bhartre.api bhAryyayA vitaraNIyaM vitIryyatAM|
bhAryyAyAH svadehe svatvaM nAsti bharttureva, tadvad bhartturapi svadehe svatvaM nAsti bhAryyAyA eva|
bhAryyAyai bhartrA yadyad vitaraNIyaM tad vitIryyatAM tadvad bhartre.api bhAryyayA vitaraNIyaM vitIryyatAM|
bhAryyAyAH svadehe svatvaM nAsti bharttureva, tadvad bhartturapi svadehe svatvaM nAsti bhAryyAyA eva|
upoShaNaprArthanayoH sevanArtham ekamantraNAnAM yuShmAkaM kiyatkAlaM yAvad yA pR^ithaksthiti rbhavati tadanyo vichChedo yuShmanmadhye na bhavatu, tataH param indriyANAm adhairyyAt shayatAn yad yuShmAn parIkShAM na nayet tadarthaM punarekatra milata|
bhAryyAyai bhartrA yadyad vitaraNIyaM tad vitIryyatAM tadvad bhartre.api bhAryyayA vitaraNIyaM vitIryyatAM|
bhAryyAyAH svadehe svatvaM nAsti bharttureva, tadvad bhartturapi svadehe svatvaM nAsti bhAryyAyA eva|
upoShaNaprArthanayoH sevanArtham ekamantraNAnAM yuShmAkaM kiyatkAlaM yAvad yA pR^ithaksthiti rbhavati tadanyo vichChedo yuShmanmadhye na bhavatu, tataH param indriyANAm adhairyyAt shayatAn yad yuShmAn parIkShAM na nayet tadarthaM punarekatra milata|
aparam akR^itavivAhAn vidhavAshcha prati mamaitannivedanaM mameva teShAmavasthiti rbhadrA;
ki ncha yadi tairindriyANi niyantuM na shakyante tarhi vivAhaH kriyatAM yataH kAmadahanAd vyUDhatvaM bhadraM|
ye cha kR^itavivAhAste mayA nahi prabhunaivaitad Aj nApyante|
bhAryyA bharttR^itaH pR^ithak na bhavatu| yadi vA pR^ithagbhUtA syAt tarhi nirvivAhA tiShThatu svIyapatinA vA sandadhAtu bharttApi bhAryyAM na tyajatu|
yato.avishvAsI bharttA bhAryyayA pavitrIbhUtaH, tadvadavishvAsinI bhAryyA bhartrA pavitrIbhUtA; noched yuShmAkamapatyAnyashuchInyabhaviShyan kintvadhunA tAni pavitrANi santi|
kintu yUyaM yannishchintA bhaveteti mama vA nChA| akR^itavivAho jano yathA prabhuM paritoShayet tathA prabhuM chintayati,
kintu kR^itavivAho jano yathA bhAryyAM paritoShayet tathA saMsAraM chintayati|
tadvad UDhayoShito .anUDhA vishiShyate| yAnUDhA sA yathA kAyamanasoH pavitrA bhavet tathA prabhuM chintayati yA choDhA sA yathA bharttAraM paritoShayet tathA saMsAraM chintayati|
yAvatkAlaM pati rjIvati tAvad bhAryyA vyavasthayA nibaddhA tiShThati kintu patyau mahAnidrAM gate sA muktIbhUya yamabhilaShati tena saha tasyA vivAho bhavituM shaknoti, kintvetat kevalaM prabhubhaktAnAM madhye|
apara ncha yuShmAbhi rmAM prati yat patramalekhi tasyottarametat, yoShito.asparshanaM manujasya varaM;
kintu vyabhichArabhayAd ekaikasya puMsaH svakIyabhAryyA bhavatu tadvad ekaikasyA yoShito .api svakIyabharttA bhavatu|
mAnavA yAnyanyAni kaluShANi kurvvate tAni vapu rna samAvishanti kintu vyabhichAriNA svavigrahasya viruddhaM kalmaShaM kriyate|
yuShmAkaM yAni vapUMsi tAni yuShmadantaHsthitasyeshvarAllabdhasya pavitrasyAtmano mandirANi yUya ncha sveShAM svAmino nAdhve kimetad yuShmAbhi rna j nAyate?
yUyaM mUlyena krItA ato vapurmanobhyAm Ishvaro yuShmAbhiH pUjyatAM yata Ishvara eva tayoH svAmI|
udarAya bhakShyANi bhakShyebhyashchodaraM, kintu bhakShyodare IshvareNa nAshayiShyete; aparaM deho na vyabhichArAya kintu prabhave prabhushcha dehAya|
yashcheshvaraH prabhumutthApitavAn sa svashaktyAsmAnapyutthApayiShyati|
Ishvarasya rAjye.anyAyakAriNAM lokAnAmadhikAro nAstyetad yUyaM kiM na jAnItha? mA va nchyadhvaM, ye vyabhichAriNo devArchchinaH pAradArikAH strIvadAchAriNaH puMmaithunakAriNastaskarA
lobhino madyapA nindakA upadrAviNo vA ta Ishvarasya rAjyabhAgino na bhaviShyanti|
prema chirasahiShNu hitaiShi cha, prema nirdveSham ashaThaM nirgarvva ncha|
aparaM tat kutsitaM nAcharati, AtmacheShTAM na kurute sahasA na krudhyati parAniShTaM na chintayati,
adharmme na tuShyati satya eva santuShyati|
tat sarvvaM titikShate sarvvatra vishvasiti sarvvatra bhadraM pratIkShate sarvvaM sahate cha|
khrIShTasya kiM vibhedaH kR^itaH? paulaH kiM yuShmatkR^ite krushe hataH? paulasya nAmnA vA yUyaM kiM majjitAH?
kriShpagAyau vinA yuShmAkaM madhye.anyaH ko.api mayA na majjita iti hetoraham IshvaraM dhanyaM vadAmi|
etena mama nAmnA mAnavA mayA majjitA iti vaktuM kenApi na shakyate|
aparaM stiphAnasya parijanA mayA majjitAstadanyaH kashchid yanmayA majjitastadahaM na vedmi|
khrIShTenAhaM majjanArthaM na preritaH kintu susaMvAdasya prachArArthameva; so.api vAkpaTutayA mayA na prachAritavyaH, yatastathA prachArite khrIShTasya krushe mR^ityuH phalahIno bhaviShyati|
aparaM yuShmAkaM madhye vyabhichAro vidyate sa cha vyabhichArastAdR^isho yad devapUjakAnAM madhye.api tattulyo na vidyate phalato yuShmAkameko jano vimAtR^igamanaM kR^iruta iti vArttA sarvvatra vyAptA|
tathAcha yUyaM darpadhmAtA Adhbe, tat karmma yena kR^itaM sa yathA yuShmanmadhyAd dUrIkriyate tathA shoko yuShmAbhi rna kriyate kim etat?
Sabedoria conjugal
Acha esposa, acha o bem. Bebe água da tua própria cisterna. A fidelidade conjugal é fonte de bênção permanente.
Bíblia e casamento
Deus abomina o divórcio. A aliança matrimonial é reflexo da aliança de Deus com seu povo — sagrada e eterna.
aparam apratyayibhiH sArddhaM yUyam ekayuge baddhA mA bhUta, yasmAd dharmmAdharmmayoH kaH sambandho.asti? timireNa sarddhaM prabhAyA vA kA tulanAsti?
IshvarasyAyam abhilASho yad yuShmAkaM pavitratA bhavet, yUyaM vyabhichArAd dUre tiShThata|
yuShmAkam ekaiko janaH svakIyaM prANAdhAraM pavitraM mAnya ncha rakShatu,
ye cha bhinnajAtIyA lokA IshvaraM na jAnanti ta iva tat kAmAbhilAShasyAdhInaM na karotu|
aparaM kamapi pratyaniShTasya phalam aniShTaM kenApi yanna kriyeta tadarthaM sAvadhAnA bhavata, kintu parasparaM sarvvAn mAnavAMshcha prati nityaM hitAchAriNo bhavata|
veshyAgAmI puMmaithunI manuShyavikretA mithyAvAdI mithyAshapathakArI cha sarvveShAmeteShAM viruddhA,
ato.adhyakSheNAninditenaikasyA yoShito bhartrA parimitabhogena saMyatamanasA sabhyenAtithisevakena shikShaNe nipuNena
parichArakA ekaikayoShito bharttAro bhaveyuH, nijasantAnAnAM parijanAnA ncha sushAsanaM kuryyushcha|
tasmAd yo naro .anindita ekasyA yoShitaH svAmI vishvAsinAm apachayasyAvAdhyatvasya vA doSheNAliptAnA ncha santAnAnAM janako bhavati sa eva yogyaH|
Exemplos bíblicos
O Cântico dos Cânticos celebra o amor conjugal. A Bíblia honra o casamento em toda a sua beleza e profundidade.
Juízo e restauração
O Senhor é testemunha do pacto conjugal. Casamentos quebrados podem ser restaurados pelo poder e graça de Deus.
apara ncha Asherasya vaMshIyaphinUyelo duhitA hannAkhyA atijaratI bhaviShyadvAdinyekA yA vivAhAt paraM sapta vatsarAn patyA saha nyavasat tato vidhavA bhUtvA chaturashItivarShavayaHparyyanataM
tvaM vivAhAdibhojyeShu nimantritaH san pradhAnasthAne mopAvekShIH| tvatto gauravAnvitanimantritajana AyAte
yaH kashchit svIyAM bhAryyAM vihAya striyamanyAM vivahati sa paradArAn gachChati, yashcha tA tyaktAM nArIM vivahati sopi paradArAna gachChati|
yAvatkAlaM noho mahApotaM nArohad AplAvivAryyetya sarvvaM nAnAshayachcha tAvatkAlaM yathA lokA abhu njatApivan vyavahan vyavAhayaMshcha;
tatpashchAd yIshurutthAya tAM vanitAM vinA kamapyaparaM na vilokya pR^iShTavAn he vAme tavApavAdakAH kutra? kopi tvAM kiM na daNDayati?
sAvadat he mahechCha kopi na tadA yIshuravochat nAhamapi daNDayAmi yAhi punaH pApaM mAkArShIH|
anyachcha yaH kashchit mama nAmakAraNAt gR^ihaM vA bhrAtaraM vA bhaginIM vA pitaraM vA mAtaraM vA jAyAM vA bAlakaM vA bhUmiM parityajati, sa teShAM shataguNaM lapsyate, anantAyumo.adhikAritva ncha prApsyati|
he guro, kashchinmanujashchet niHsantAnaH san prANAn tyajati, tarhi tasya bhrAtA tasya jAyAM vyuhya bhrAtuH santAnam utpAdayiShyatIti mUsA AdiShTavAn|
utthAnaprAptA lokA na vivahanti, na cha vAchA dIyante, kintvIshvarasya svargasthadUtAnAM sadR^ishA bhavanti|
yato.antaHkaraNAt kuchintA badhaH pAradArikatA veshyAgamanaM chairyyaM mithyAsAkShyam IshvaranindA chaitAni sarvvANi niryyAnti|
aparaM paradAragamanaM veshyAgamanam ashuchitA kAmukatA pratimApUjanam
indrajAlaM shatrutvaM vivAdo.antarjvalanaM krodhaH kalaho.anaikyaM
pArthakyam IrShyA vadho mattatvaM lampaTatvamityAdIni spaShTatvena shArIrikabhAvasya karmmANi santi| pUrvvaM yadvat mayA kathitaM tadvat punarapi kathyate ye janA etAdR^ishAni karmmANyAcharanti tairIshvarasya rAjye.adhikAraH kadAcha na lapsyate|
yAvatkAlaM pati rjIvati tAvatkAlam UDhA bhAryyA vyavasthayA tasmin baddhA tiShThati kintu yadi pati rmriyate tarhi sA nArI patyu rvyavasthAto muchyate|
etatkAraNAt patyurjIvanakAle nArI yadyanyaM puruShaM vivahati tarhi sA vyabhichAriNI bhavati kintu yadi sa pati rmriyate tarhi sA tasyA vyavasthAyA muktA satI puruShAntareNa vyUDhApi vyabhichAriNI na bhavati|
tathApi tava viruddhaM mayA ki nchid vaktavyaM yato yA IShebalnAmikA yoShit svAM bhaviShyadvAdinIM manyate veshyAgamanAya devaprasAdAshanAya cha mama dAsAn shikShayati bhrAmayati cha sA tvayA na nivAryyate|
svabadhakuhakavyabhichArachauryyobhyo .api manAMsi na parAvarttitavantaH|
vichArAj nAshcha tasyaiva satyA nyAyyA bhavanti cha| yA svaveshyAkriyAbhishcha vyakarot kR^itsnamedinIM| tAM sa daNDitavAn veshyAM tasyAshcha karatastathA| shoNitasya svadAsAnAM saMshodhaM sa gR^ihItavAn||