Chamada
A chamada de Deus é irrevogável. Ele nos chamou das trevas para a sua maravilhosa luz — para sermos santos, discípulos e instrumentos de sua graça no mundo.
Chamados por Deus
Fostes chamados para a liberdade. A chamada de Deus é dom irrevogável que nos convida à santidade e ao serviço.
But, als (since) the One who bestows on you the kri’ah (calling) is KADOSH HU, so also yourselves become Kedoshim in hitnahagut (conduct), Because it says in the Torah, KEDOSHIM TIH’YU KI KADOSH ANI (You must be holy ones for I am holy).
It was for this tachlis (purpose) [of your being osei tzedek and suffering] that you were given your kri’ah (calling), because also Moshiach suffered on behalf of you, leaving you a mofet (example), that you should follow be’ikvot Moshiach (in the steps of Moshiach),
Not rendering ra’ah for ra’ah or lashon hora for lashon hora, but, fahkert (on the contrary), rendering a bracha (blessing), because to this tachlis (purpose) you were given your kri’ah (calling), that you may inherit a bracha (blessing).
The one having granted us Yeshu’at Eloheinu and having called us with a kri’ah kedoshah (holy calling), not according to the ma’asim of us but according to his own tachlis (purpose) and chesed having been given to us in Rebbe, Melech HaMoshiach Yehoshua before Yamim HaOlam,
Ne’eman (Faithful) is the One who summons you to your kri’ah (calling). He will do it.
As there is one Guf (Body) and one Ruach Hakodesh, as also you were called in one Tikvah (hope) of your kri’ah:
According to the tachlis I pursue the prize of the Shomayim Aliyah ascent of Hashem, the upward k’riah (call) of HaShem b’Rebbe, Melech HaMoshiach Yehoshua.
A resposta à chamada
Deus é fiel, pelo qual fostes chamados. Ele nos escolheu, nos capacitou e nos enviou com propósito eterno.
Ne’eman (faithful) is Hashem through whom you were called into the chavurah (company, fellowship, society) of His Zun fun der Oybershter Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
And those of the Olam Hazeh without mishpochah atzilah (noble birth) and those which are hanivzim (the despised) Hashem chose, choosing the things that are not, in order to bring to naught the things that are. His tachlis (purpose) is that no basar (fallen humanity sold under the power of slave master Chet Kadmon, Original Sin) may boast before Hashem.
And we have da’as that for those who love Hashem everything co-operates toward HaTov for those who are HaKeru’im (the summoned, called ones) according to the etzah (wisdom) of the tochnit Hashem (G-dʼs purposeful and willed plan or goal).
This is HaEmes to which Hashem called you through our Besuras HaGeulah to the obtaining of the kavod of Rebbe Melech HaMoshiach Adoneinu Yehoshua.
And Kefa said to them, Make teshuva (repentance, turning from chet to Hashem) and each of you submit to a tevilah of teshuva in the Shem of Yehoshua HaMoshiach, for the selichat avon of you, and you will receive the matanah of the Ruach Hakodesh.
It was not that you chose me, but I chose you, and have given you s’michah that you go and bear p’ri and the p’ri of you remain, that whatever you ask HaAv b’Shem of me (Rebbe, Melech HaMoshiach), HaAv may give it to you.
I let Myself be sought of them
that asked not for Me;
I let Myself be found of them
that sought me not;
I said: Hineni, behold Me,
unto a Goy (Nation, People) that was not called by My Shem.