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13 As an av has compassion on banim

so Hashem has compassion on them that fear Him.

15 But Thou, Adonoi, art El Rachum and Channun,

slow to anger, and plenteous in chesed and emes.

3 To see Thy oz (might, power) and Thy kavod,

as I have beheld Thee in the Kodesh (holy place, sanctuary, Mikdash).

22 Because of the chasdei Hashem we are not consumed,

for His rachamim fail not.

23 They are chadashim every boker;

great is Thy faithfulness.

15 Can an isha forget her nursing baby,

that she should not have rachamim on her ben beten?

Indeed, they may forget,

yet I will not forget thee.

16 Behold, I have engraved thee upon the palms of My hands;

thy chomot are continually before Me.

18 And therefore will Hashem wait,

that He may be gracious unto you,

and therefore will He be exalted,

that He may have rachamim upon you;

for Hashem is Elohei Mishpat;

Ashrei are all they that wait for Him.

18 Mee El kamocha (Who is a G-d like unto Thee), removing avon,

and passing over peysha of the She’erit of His Nachalah? Hashem retaineth not His anger forever,

because He delighteth in chesed.

6 And I will strengthen the Bais Yehudah,

and I will save the Bais Yosef,

and I will restore them; for I have rachamim upon them;

and they shall be as though I had not rejected them;

for I am Hashem Eloheihem, and I will answer them.

9 Thus saith Hashem Tzva’os, saying:

Administer mishpat emes.

And let every man show chesed and rachamim to his brother;

10 And oppress not the almanah, nor the yetomim,

the ger, nor the aniyim;

and let none of you imagine ra’ah

against his brother in your lev.

12 Therefore, as Bechirim (Chosen ones) of Hashem, Kedoshim and ahuvim, enrobe yourselves in tender feelings of rachmei Shomayim (heavenly compassion, mercy), chesed (lovingkindness), anavah (humility), shiflut (lowliness), and savlanut (longsuffering),

32 And have Chen v’Chesed graciousness with one another. Be kind, tender-hearted, forgiving each other, as also Hashem in Rebbe, Melech HaMoshiach forgave you.

8 Now, to say over, all of you be an agudah (bound together union) in your thinking, have achdus, be sympathetic, having ahavah (agape) for the Achim b’Moshiach,* being tender-hearted men of mercy v’shiflei ruach (and lowly of spirit),

17 Now whoever has vital possessions of the Olam Hazeh and sees the Ach b’Moshiach of him being nitzrach (needy) and has no rachamim (mercy) on him* and refuses gemilut Chesed, how does the ahavas Hashem make ma’on in him?

3 Baruch hu Hashem Elohim Avi of Adoneinu Yehoshua HaMoshiach, Avi HaRachamim vaElohei kol nechamah (comfort),* 4 The one giving us chizzuk (strengthening) with respect to all our tzoros so as to enable us to give chizzuk to the ones experiencing tzoros, and that through the nechamah (comfort) by which we ourselves are comforted* by Hashem.*

15 For we do not have a Kohen Gadol who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without chet.* which is Chet Kadmon (Original Sin) whose power and control is passed down to Bnei Adam from Adam, Ro 3:9; Ro 5:12 — see Orthodox Jewish Bible Introduction on Moshiach Immanu-El Ben HaAlmah uncontaminated by Chet Kadmon

15 Join in simcha with those who rejoice, weep with those who weep.

11 For the rest, Achim b’Moshiach, rejoice with simcha.* Come to order and chazzak (be strong)! Have achdus (unity) in your machshavot (thoughts). Live in shalom. And the G-d of ahavah and shalom will be with you.*