9 For as Shomayim is higher than ha’aretz,

so are the darkhei of Me higher than the darkhei of you,

and My machshevot than your machshevot.

9 Woe unto him that quarreleth with his Yotzer — a potsherd among the potsherds of adamah.

Shall the chomer (clay) say to the Yotzer of it,

What art Thou making?

Or Thy po’al (work) hath no handles?

28 Hast thou not known?

Hast thou not heard,

that the Elohei Olam, Hashem,

Boreh Ketzot HaAretz (Creator of the ends of the earth),

fainteth not, neither is weary?

There is no searching of His tevunah (understanding, intelligence).

3 [Gimel] Gadol is Hashem, and me’od to be praised;

and His greatness is not cheker (searchable).

2 Before the harim were brought forth,

or ever Thou hadst formed eretz and the tevel (inhabited world),

even from olam ad olam,

Thou art El (G-d).

4 For an elef shanim in Thy sight

are but as yom etmol (yesterday) when it is past,

and as an ashmurah (watch, division of time) in the lailah.

33 O the depth of the riches and the chochmah (wisdom) and da’as (knowledge) of Hashem. How unfathomable are His mishpatim and unsearchable His ways.

3 Call unto Me, and I will answer thee, and show thee gedolot (great things) and unsearchable things, which thou knowest not.

7 Chochmah is the principal thing;

therefore get chochmah, and with all thy getting get binah (understanding).

29 He that is slow to wrath

is of rav tevunah (great understanding),

but he that is angrily impulsive

exalteth folly.

21 There are many plans in a lev ish;

nevertheless it is the etzah of Hashem that shall stand.

2 Every derech ish is yashar (right) in his own eynayim,

but Hashem weigheth the hearts.

17 That Hashem of Rebbe, Melech HaMoshiach Adoneinu Yehoshua, the Avi Hakavod, may give to you a ruach of chochmah and hisgalus (revelation) in the da’as (knowledge) of Moshiach.*

18 But grow in the Chen v’Chesed and Da’as of Adoneinu and Moshieinu, Rebbe, Melech HaMoshiach Yehoshua. Lo HaKavod Gam HaYom V’Gam L’Yom HaOlam. Omein. (To him be glory both now and to the day of eternity. Omein.)

130 The petach (entrance, doorway) of Thy words giveth light;

it giveth understanding unto the simple.

8 I will instruct thee and teach thee in the Derech which thou shalt go;

I will counsel thee with Mine eye.

5 As thou knowest not what is the derech haruach,* nor how the bones do grow in the womb of her that is with child; even so thou knowest not the ma’asei HaElohim who maketh all.

3 In reply, he said to him, Omein, omein, I say to you, unless someone is born anew,* he is not able to see the Malchut Hashem.

26 And having looked upon them, Rebbe, Melech HaMoshiach said to them, With Bnei Adam it is impossible; but with Hashem all things are possible.

35 And sitting down, Rebbe, Melech HaMoshiach called the Shneym Asar and says to them, If anyone wishes to be Rishon (First), he shall be Acharon (Last), and mesharet (minister, servant) of all.

28 There is not Yehudi nor Yevani (Greek), there is not eved (servant) nor Ben Chorin (freedman), there is not zachar (male) nor nekevah (female), for you are all echad in Moshiach Yehoshua. 29 And, if you belong to Moshiach,* then you are of the ZERA of Avraham Avinu, you are yoreshim (heirs) according to the havtachah (promise).

21 But test kol davar (everything); hold fast to haTov. 22 Abstain from every appearance of ra’ah (evil).

3 For though walking in basar, we war not according to the basar,

18 While we continue to look not at the visible things but the invisible;* for the things visible are zemanniyim (temporary) but the things invisible are for l’olamim.

13 However, let no one say, when he is tempted, "From Hashem I am being tempted," for Hashem cannot be tempted to crave ra’ah (evil), and He Himself trips up no one with nisayon (temptation).