Comunhão com Deus
A comunhão com Deus é o propósito supremo da existência humana. Fomos criados para viver em intimidade com o Criador — e em Cristo, esse acesso é plenamente restaurado.
Em comunhão com Deus
Deus é fiel, pelo qual fostes chamados à comunhão de seu Filho. A comunhão com Deus é dom da graça e fruto da redenção.
Ne’eman (faithful) is Hashem through whom you were called into the chavurah (company, fellowship, society) of His Zun fun der Oybershter Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
Do you not have da’as that you are a Heikhal Hashem and the Ruach Hakodesh of Hashem dwells in you?
For even as the body is echad, and has many evarim (members), and all the evarim (members) of the body, though many, are one body, so is Moshiach.
The Chen v’Chesed Adoneinu Moshiach and the ahavas Hashem and the dveykus HaRuach Hakodesh be with you all. are evidence that Hashem has been the author of his ministry which would otherwise have been impossible if G-d did not show His strength through weak and unworthy vessels, which is what all ministers are. This letter was written more than ten years before Rav Sha’ulʼs martyrdom.
And what agreement has the Heikhal of Hashem with elilim? For we are a Heikhal of the Elohim Chayyim as G-d said, V’HITHALLACHTI B’TOCHCHEM (And I will walk in the midst of you), IT WILL BE MISHKANI ALEHEM (dwelling place of me with them), V’HAYU LI L’AM VAANI EHEYEH LAHEM LELOHIM (And they will be to me as people and I will be to them as G-d).
So that if anyone is in Moshiach, he is a bria chadasha (a new being): the old things passed away; hinei, all has become chadashot. And all things are of Hashem, Who is the One having granted to us ritztzuy (reconciliation) to Himself through Moshiach and has given to us the sherut haRitztzuy (the ministry of reconciliation), Davka (specifically), that Hashem was in Moshiach reconciling the Olam to himself, not reckoning their avonot against them and putting in us the Dvar HaRitztzuy (Message of Reconciliation).
Presença divina
Eis que estou à porta e bato. O Senhor fez sua morada entre nós — e toda a criação é convidada à comunhão eterna.
Hinei, I have stood at the delet (door) DOFEK (knocking); if anyone hears my kol and opens the delet, indeed I will come in to him and we, the two of us, will dine together at the BEIT HAYAYIN.
And I heard a kol gadol (loud voice), a Bat Kol from the Kisse (Throne) saying, "Hinei, The Mishkan of Hashem is with men, and He shall tabernacle with them, and they shall be His people, and Hashem Himself shall dwell among them.
And I will dwell among the Bnei Yisroel, and will be their Elohim.
For where two or three are gathered as a Chavurah and are a Kehillah in my name, there I am in the midst of them.
However, I do not make a bakosha concerning these only, but also concerning the ones becoming ma’aminim in me because of their Dvar, That all may be echad, as You, Avi, are in me and I am in You, that also they may be in us, that the Olam Hazeh may have emunah (faith) that You sent me. The kavod which You have given me, I have given them, that they may be echad just as we are echad. I in them and You in me that they may become tamim (perfect) in Achdut (Unity) that the Olam Hazeh may have da’as that You sent me, and had ahavah for them, just as You have ahavah for me.
Viver na comunhão
Quem permanece nele e ele no Senhor, esse dá muito fruto. A comunhão com Deus produz transformação e alegria.
And the one being shomer of His mitzvot makes his ma’on in Him and He makes His ma’on in him; and by this we have da’as that He abides in us, by the Ruach Hakodesh whom He gave to us.
And we have da’as that the Zun fun der Oybershter has come and has given us binah that we may have da’as of the One who is the True One, The Omein, and we are in the One who is The Omein, even in HaBen of Him, Moshiach Yehoshua. This one is the El HaAmitti and Chayyei Olam.
By this we have da’as that we have our ma’on in Him and He in us, because of the Ruach Hakodesh of Him He has given us.
Chaverim, let us have ahavah one for another, because ahavah is of Hashem, and everyone having ahavah has been born of Hashem and has da’as of Hashem.
What we have seen and what we have heard, we proclaim also to you, that you also may have deveykus (attachment to G-d) with us and our deveykus (attachment to G-d) is with HaAv and with the Zun foon Der Oybershter, Moshiach Yehoshua/Yeshua.
And now, yeladim, remain in Him, that when He makes His hisgalus (revelation, unveiling appearance) we may have bitachon and not have bushah (shame) before Him at the Bi’as HaMoshiach.
Therefore, having been acquitted and declared not guilty, declared to be YITZDAK IM HASHEM on the yesod (basis) of our emunah (faith), we have shalom (peace) in relation to Hashem through Rebbe, Melech HaMoshiach Yehoshua Adoneinu, Through whom also we have HaSha’ar laHashem (gate to appoach G-dʼs presence, access of the Tzaddikim) by emunah into this unmerited Chen v’Chesed in which we stand and glory in tikvah of the kavod Eloheinu.
Let us approach and draw near to Hashem with a lev shalem, with full assurance and bitachon of Emunah, our levavot having been sprinkled clean (tehorim) from an evil matzpun (conscience) and our bodies plunged kluhr (pure) into a tevilah in a mikveh mayim.
Submit yourselves in mishma’at (obedience) to Hashem. Resist HaSatan, and he will flee from you. Draw near to Hashem and Hashem will draw near to you. Cleanse your yadayim (hands), you chote’im (sinners)! And purify your levavot, you anashim of double mind!