23 I in them and You in me that they may become tamim (perfect) in Achdut (Unity) that the Olam Hazeh may have da’as that You sent me, and had ahavah for them, just as You have ahavah for me.

34 A mitzvah chadasha I give to you, that you have ahavah (agape) one for the other, as I have had ahavah (agape) for you, so also you have ahavah (agape) one for the other.* 35 By this will kol Bnei Adam have da’as that my talmidim you are, if ahavah you have one for the other.

44 And all the [Jewish] Ma’aminim HaMeshichiyim were together and they were having all things in common. 45 And they were selling their properties and possessions and were distributing tzedakah to everyone as someone had need.* 46 And yom yom, devoting themselves with one mind in the courts of the Beis Hamikdash, and from bais to bais, offering the Betzi’at HaLechem, they were together at tish with single-hearted exultation and hitlahavut. 47 Praising Hashem, and having favor with all the people while G-d was adding to their number yom yom those receiving yeshu’at Eloheinu.

3 What we have seen and what we have heard, we proclaim also to you, that you also may have deveykus (attachment to G-d) with us* and our deveykus (attachment to G-d) is with HaAv and with the Zun foon Der Oybershter, Moshiach Yehoshua/Yeshua.

16 By this we have had da’as of ahavah, because that One on behalf of us laid down his nefesh;* and we ought, on behalf of the Achim b’Moshiach, to lay down our nefashot.

11 Therefore, give chozek (strength) and encouragement, building up one another, as indeed you are doing.

12 Or rather, so that there may be mutual chizzuk (strengthening, encouragement) among you through each otherʼs emunah (faith), both yours and mine.

25 And let us not turn away and defect from our noiheg (habitually) conducted daily minyan, as some are doing; let us impart chizzuk (strengthening, encouragement) to one another, and by so much the more as you see the Yom* approaching.

17 Barzel (iron) sharpeneth barzel (iron);

so one ish sharpeneth another.

2 Bear one anotherʼs burdens* and thus you will fulfill the Torah of Moshiach.

10 Therefore, then, as we have opportunity, we should do ma’asim tovim towards all, and especially towards the Bnei Beis HaEmunah.

9 Two are better than one because they have a sachar tov for their amal. 10 For if they fall, the echad will lift up his partner, but woe to him that is alone when he falleth; for he hath not another to help him up. 11 Also, if two lie down, then they have chom (heat), but how can one be warm alone? 12 Though echad may be overpowered, shnayim shall withstand him; and a khoot hameshulash (threefold cord) is not quickly broken.