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Conversão

Por Bíblia Online

A conversão é o ato de se voltar para Deus — arrependendo-se do pecado e abraçando a graça. É o início de uma vida nova, transformada pelo amor de Cristo.

Arrependei-vos

Arrependei-vos e convertei-vos para que os vossos pecados sejam apagados. A conversão começa com a mudança de mente e coração.

Therefore repent  and turn back, so that your sins may be wiped out, 

Peter replied, "Repent  and be baptized,  each of you, in the name  of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.

"Therefore, having overlooked  the times of ignorance, God now commands all people everywhere to repent,

From then on Jesus began to preach, "Repent, because the kingdom of heavenhas come near."

Therefore produce fruit  consistent with  repentance.

"The timeis fulfilled, and the kingdom of Godhas comenear.Repentand believethe good news! "

O amor de Deus converte

Céu se alegra por um pecador que se arrepende. Deus não deseja a morte do ímpio, mas que se converta e viva.

I tell you, in the same way, there will be more joy in heavenover one sinner who repents than over ninety-nine righteous people who don’t need repentance.

I tell you, in the same way, there is joy in the presence of God’s angelsover one sinner who repents."

I have not come to call the righteous, but sinners to repentance."

For I take no pleasure in anyone’s death." This is the declaration of the Lord God. "So repent and live!

"But if the wicked person turns from all the sins he has committed,  keeps all my statutes, and does what is just and right, he will certainly live; he will not die.

Personal Responsibility for Sin

The word of the Lord came to me: "What do you mean by using this proverb concerning the land of Israel:

‘The fathers eat sour grapes, 

and the children’s teeth are set on edge’? 

As I live" — this is the declaration of the Lord God  — "you will no longer use this proverb in Israel.  Look, every life belongs to me.  The life of the father is like the life of the son — both belong to me. The person who sins is the one who will die. 

"Suppose a man is righteous and does what is just and right: He does not eat at the mountain shrines  , or look to the idols of the house of Israel. He does not defile his neighbor’s wife  or approach a woman during her menstrual impurity.  He doesn’t oppress anyone  but returns his collateral to the debtor.  He does not commit robbery, but gives his bread to the hungry  and covers the naked with clothing. He doesn’t lend at interest or for profit  but keeps his hand from injustice and carries out true justice between men.  He follows my statutes and keeps my ordinances, acting faithfully. Such a person is righteous; he will certainly live."  This is the declaration of the Lord God.

"But suppose the man has a violent son, who sheds blood  and does any of these things, though the father has done none of them. Indeed, when the son eats at the mountain shrines and defiles his neighbor’s wife, and when he oppresses the poor and needy, commits robbery, and does not return collateral, and when he looks to the idols, commits detestable acts,  and lends at interest or for profit, will he live? He will not live! Since he has committed all these detestable acts, he will certainly die. His death will be his own fault.  ,

"Now suppose he has a son who sees all the sins his father has committed, and though he sees them, he does not do likewise. He does not eat at the mountain shrines or look to the idols of the house of Israel. He does not defile his neighbor’s wife. He doesn’t oppress anyone, hold collateral, or commit robbery. He gives his bread to the hungry and covers the naked with clothing. He keeps his hand from harming the poor, not taking interest or profit on a loan. He practices my ordinances and follows my statutes. Such a person will not die for his father’s iniquity. He will certainly live.

"As for his father, he will die for his own iniquity because he practiced fraud, robbed his brother, and did among his people what was not good.  But you may ask, ‘Why doesn’t the son suffer punishment for the father’s iniquity? ’  Since the son has done what is just and right, carefully observing all my statutes, he will certainly live. The person who sins is the one who will die.  A son won’t suffer punishment for the father’s iniquity, and a father won’t suffer punishment for the son’s iniquity.  The righteousness of the righteous person will be on him,  and the wickedness of the wicked person will be on him. 

"But if the wicked person turns from all the sins he has committed,  keeps all my statutes, and does what is just and right, he will certainly live; he will not die. None of the transgressions he has committed will be held against him.  He will live because of the righteousness he has practiced.  Do I take any pleasure in the death of the wicked? "  This is the declaration of the Lord God. "Instead, don’t I take pleasure when he turns from his ways and lives? But when a righteous person turns from his righteousness  and acts unjustly, committing the same detestable acts that the wicked do, will he live? None of the righteous acts he did will be remembered.  He will die because of the treachery he has engaged in and the sin he has committed.

"But you say, ‘The Lord’s way isn’t fair.’  Now listen, house of Israel: Is it my way that is unfair? Instead, isn’t it your ways that are unfair? When a righteous person turns from his righteousness and acts unjustly, he will die for this. He will die because of the injustice he has committed. But if a wicked person turns from the wickedness he has committed and does what is just and right, he will preserve his life. He will certainly live because he thought it over and turned from all the transgressions he had committed; he will not die. But the house of Israel says, ‘The Lord’s way isn’t fair.’ Is it my ways that are unfair, house of Israel? Instead, isn’t it your ways that are unfair?

"Therefore, house of Israel, I will judge each one of you according to his ways."  This is the declaration of the Lord God. "Repent and turn from all your rebellious acts, so they will not become a sinful stumbling block to you. Throw off all the transgressions you have committed, and get yourselves a new heart and a new spirit.  Why should you die, house of Israel? For I take no pleasure in anyone’s death." This is the declaration of the Lord God. "So repent and live!

The Lord does not delay his promise,  as some understand delay, but is patient with you, not wanting any  to perish  but all to come to repentance. 

Transformação

Voltai-vos para mim e sereis salvos! Rasgai o coração e não as vestes. A verdadeira conversão transforma o interior.

Let the wicked one abandon his way

and the sinful one his thoughts; 

let him return to the  Lord,

so he may have compassion on him,

and to our God, for he will freely forgive. 

I have swept away your transgressions like a cloud, 

and your sins like a mist.

Return to me, 

for I have redeemed you. 

Even now —

this is the  Lord’s declaration —

turn to me with all your heart, 

with fasting, weeping, and mourning. 

Tear your hearts, 

not just your clothes, 

and return to the  Lord your God.

For he is gracious and compassionate,

slow to anger, abounding in faithful love,

and he relents from sending disaster. 

and my people, who bear my name, humble themselves, pray and seek my face, and turn from their evil ways, then I will hear from heaven, forgive their sin, and heal their land. 

Celebration of the Passover

Then Hezekiah sent word throughout all Israel and Judah, and he also wrote letters to Ephraim and Manasseh to come to the Lord’s temple in Jerusalem to observe the Passover of the Lord, the God of Israel.  For the king and his officials and the entire congregation in Jerusalem decided to observe the Passover of the Lord in the second month,  because they were not able to observe it at the appropriate time. Not enough of the priests had consecrated themselves,  and the people hadn’t been gathered together in Jerusalem. The proposal pleased the king and the congregation, so they affirmed the proposal and spread the message throughout all Israel, from Beer-sheba to Dan,  to come to observe the Passover of the Lord, the God of Israel in Jerusalem, for they hadn’t observed it often,  as prescribed. 

So the couriers  went throughout Israel and Judah with letters from the hand of the king and his officials, and according to the king’s command, saying, "Israelites, return to the Lord, the God of Abraham, Isaac, and Israel so that he may return to those of you who remain, who have escaped the grasp of the kings of Assyria.  Don’t be like your ancestors and your brothers who were unfaithful to the Lord, the God of their ancestors  so that he made them an object of horror  as you yourselves see. Don’t become obstinate  , now like your ancestors did. Give your allegiance  to the Lord, and come to his sanctuary that he has consecrated forever. Serve the Lord your God so that he may turn his burning anger away from you,  for when you return to the Lord, your brothers and your sons will receive mercy in the presence of their captors and will return to this land.  For the Lord your God is gracious and merciful;  he will not turn his face away from you if you return to him."

The couriers traveled from city to city in the land of Ephraim and Manasseh as far as Zebulun, but the inhabitants  laughed at them and mocked them.  But some from Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem.  Also, the power of God was at work in Judah to unite them  to carry out the command of the king and his officials by the word of the Lord.

A very large assembly of people was gathered in Jerusalem to observe the Festival of Unleavened Bread in the second month. They proceeded to take away the altars that were in Jerusalem,  and they took away the incense altars and threw them into the Kidron Valley.  They slaughtered the Passover lamb  on the fourteenth day of the second month. The priests and Levites were ashamed, and they consecrated themselves and brought burnt offerings to the Lord’s temple. They stood at their prescribed posts,  according to the law of Moses, the man of God. The priests splattered the blood received from the Levites, for there were many in the assembly who had not consecrated themselves, and so the Levites were in charge of slaughtering the Passover lambs for every unclean person to consecrate the lambs to the LordA large number of the people — many from Ephraim, Manasseh, Issachar, and Zebulun — were ritually unclean, yet they had eaten the Passover  contrary to what was written.  But Hezekiah had interceded for them, saying, "May the good Lord provide atonement on behalf of whoever sets his whole heart on seeking God,  the Lord, the God of his ancestors, even though not according to the purification rules of the sanctuary." So the Lord heard Hezekiah and healed the people.  The Israelites who were present in Jerusalem observed the Festival of Unleavened Bread seven days with great joy,  and the Levites and the priests praised the Lord day after day with loud instruments. Then Hezekiah encouraged  , all the Levites who performed skillfully before the Lord. They ate at the appointed festival for seven days, sacrificing fellowship offerings and giving thanks to the Lord, the God of their ancestors. 

The whole congregation decided to observe  seven more days, so they observed seven days with joy, for King Hezekiah of Judah contributed one thousand bulls and seven thousand sheep for the congregation. Also, the officials contributed one thousand bulls and ten thousand sheep for the congregation,  and many priests consecrated themselves.  Then the whole assembly of Judah with the priests and Levites, the whole assembly that came from Israel, the resident aliens who came from the land of Israel, and those who were living in Judah, rejoiced. There was great rejoicing in Jerusalem, for nothing like this was known since the days of Solomon son of David, the king of Israel. 

Then the priests and the Levites  stood to bless the people,  and God heard them, and their prayer came into his holy dwelling place  in heaven.

A Plea for Repentance

In the eighth month, in the second year of Darius,  the word of the Lord came to the prophet Zechariah  son of Berechiah, son of Iddo: "The Lord was extremely angry with your ancestors.  So tell the people, ‘This is what the Lord of Armies says: Return to me — this is the declaration of the Lord of Armies — and I will return to you, says the Lord of Armies.  Do not be like your ancestors;  the earlier prophets proclaimed to them:  This is what the Lord of Armies says: Turn from your evil ways and your evil deeds.  But they did not listen or pay attention to me — this is the Lord’s declaration. Where are your ancestors now? And do the prophets live forever? But didn’t my words and my statutes that I commanded my servants the prophets overtake your ancestors? ’ "

So the people repented and said, "As the Lord of Armies decided to deal with us for our ways and our deeds, so he has dealt with us." 

The Night Visions

On the twenty-fourth day of the eleventh month, which is the month of Shebat, in the second year of Darius, the word of the Lord came to the prophet Zechariah son of Berechiah, son of Iddo:

First Vision: Horsemen

I looked out in the night and saw a man riding on a chestnut  horse.  He was standing among the myrtle trees in the valley.  Behind him were chestnut, brown, and white horses. I asked, "What are these, my lord? "

The angel who was talking to me replied, "I will show you what they are."

Then the man standing among the myrtle trees explained, "They are the ones the Lord has sent to patrol the earth."

They reported to the angel of the Lord standing among the myrtle trees, "We have patrolled the earth, and right now the whole earth is calm and quiet." 

Then the angel of the Lord responded, "How long, Lord of Armies, will you withhold mercy from Jerusalem and the cities of Judah that you have been angry with these seventy years? "  The Lord replied with kind and comforting words to the angel who was speaking with me.

So the angel who was speaking with me said, "Proclaim: The Lord of Armies says: I am extremely jealous  for Jerusalem and Zion. I am fiercely angry with the nations that are at ease,  for I was a little angry, but they made the destruction worse.  Therefore, this is what the Lord says: In mercy, I have returned to Jerusalem; my house will be rebuilt within it — this is the declaration of the Lord of Armies — and a measuring line will be stretched out over Jerusalem. 

"Proclaim further: This is what the Lord of Armies says: My cities will again overflow with prosperity; the Lord will once more comfort Zion and again choose Jerusalem." 

Second Vision: Four Horns and Craftsmen

Then I looked up and saw four horns.  So I asked the angel who was speaking with me, "What are these? "

And he said to me, "These are the horns that scattered Judah, Israel, and Jerusalem."

Then the Lord showed me four craftsmen. I asked, "What are they coming to do? "

He replied, "These are the horns that scattered Judah so no one could raise his head. These craftsmen have come to terrify them, to cut off  the horns of the nations that raised a horn against the land of Judah to scatter it."

As many as I love, I rebuke and discipline.So be zealous and repent.

Therefore, put to death what belongs to your earthly nature: sexual immorality, impurity,  lust,  evil desire, and greed,  which is idolatry. 

And do not offer any parts  of it to sin  as weapons for unrighteousness. But as those who are alive from the dead, offer yourselves to God,  and all the parts of yourselves to God as weapons for righteousness.

Brothers and sisters, if someone is overtaken in any wrongdoing, you who are spiritual, restore such a person with a gentle  spirit,  , watching out for yourselves so that you also won’t be tempted. 

Therefore, ridding yourselves of all moral filth and the evil that is so prevalent,  humbly receive the implanted word, which is able to save your souls. 

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Bíblia Online • Versão: 2026-06-22_10-02-25-