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Conversão

Por Bíblia Online

A conversão é o ato de se voltar para Deus — arrependendo-se do pecado e abraçando a graça. É o início de uma vida nova, transformada pelo amor de Cristo.

Arrependei-vos

Arrependei-vos e convertei-vos para que os vossos pecados sejam apagados. A conversão começa com a mudança de mente e coração.

O amor de Deus converte

Céu se alegra por um pecador que se arrepende. Deus não deseja a morte do ímpio, mas que se converta e viva.

For I desire not the death of him that dies, saith the Lord.

And if the transgressor turn away from all his iniquities which he has committed, and keep all my commandments, and do justice and mercy, he shall surely live, and shall by no means die.

And the word of the Lord came to me, saying, Son of man, what mean ye by this parable among the children of Israel, saying, The fathers have eaten unripe grapes, and the children’s teeth have been set on edge?

As I live, saith the Lord, surely this parable shall no more be spoken in Israel. For all souls are mine; as the soul of the father, so also the soul of the son, they are mine: the soul that sins, it shall die.

But the man who shall be just, who executes judgment and righteousness, who shall not eat upon the mountains, and shall not at all lift up his eyes to the devices of the house of Israel, and shall not defile his neighbour’s wife, and shall not draw nigh to her that is removed, and shall not oppress any man, but shall return the pledge of the debtor, and shall be guilty of no plunder, shall give his bread to the hungry, and clothe the naked; and shall not lend his money upon usury, and shall not receive usurious increase, and shall turn back his hand from injustice, shall execute righteous judgment between a man and his neighbour, and has walked in my commandments and kept mine ordinances, to do them; he is righteous, he shall surely live, saith the Lord.

And if he beget a mischievous son, shedding blood and committing sins, who has not walked in the way of his righteous father, but has even eaten upon the mountains, and has defiled his neighbour’s wife, and has oppressed the poor and needy, and has committed robbery, and not restored a pledge, and has set his eyes upon idols, has wrought iniquities, has lent upon usury, and taken usurious increase; he shall by no means live: he has wrought all these iniquities; he shall surely die; his blood shall be upon him.

And if he beget a son, and the son see all his father’s sins which he has wrought, and fear, and not do according to them, and if he has not eaten on the mountains, and has not set his eyes on the devices of the house of Israel, and has not defiled his neighbour’s wife, and has not oppressed a man, and has not retained the pledge, nor committed robbery, has given his bread to the hungry, and has clothed the naked, and has turned back his hand from unrighteousness, has not received interest or usurious increase, has wrought righteousness, and walked in mine ordinances; he shall not die for the iniquities of his father, he shall surely live. But if his father grievously afflict, or plunder, he has wrought enmity in the midst of my people, and shall die in his iniquity.

But ye will say, Why has not the son borne the iniquity of the father? Because the son has wrought judgment and mercy, has kept all my statutes, and done them, he shall surely live. But the soul that sins shall die: and the son shall not bear the iniquity of the father, nor shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the iniquity of the transgressor shall be upon him.

And if the transgressor turn away from all his iniquities which he has committed, and keep all my commandments, and do justice and mercy, he shall surely live, and shall by no means die. None of his trespasses which he has committed shall be remembered: in his righteousness which he has done he shall live. Shall I at all desire the death of the sinner, saith the Lord, as I desire that he should turn from his evil way, and live?

But when the righteous man turns away from his righteousness, and commits iniquity, according to all the transgressions which the transgressor has wrought, none of his righteousness which he has wrought shall be at all remembered: in his trespass wherein he has trespassed, and in his sins wherein he has sinned, in them shall he die.

Yet ye have said, The way of the Lord is not straight. Hear now, all the house of Israel; will not my way be straight? Is your way straight? When the righteous turns away from his righteousness and commits a trespass, and dies in the trespass which he has committed, he shall even die in it. And when the wicked man turns away from his wickedness that he has committed, and shall do judgment and justice, he has kept his soul, and has turned away from all his ungodliness which he has committed: he shall surely live, he shall not die.

Yet the house of Israel say, The way of the Lord is not right. Is not my way right, O house of Israel? is not your way wrong? I will judge you, O house of Israel, saith the Lord, each one according to his way: be converted, and turn from all your ungodliness, and it shall not become to you the punishment of iniquity. Cast away from yourselves all your ungodliness wherein ye have sinned against me; and make to yourselves a new heart and a new spirit: for why should ye die, O house of Israel? For I desire not the death of him that dies, saith the Lord.

Transformação

Voltai-vos para mim e sereis salvos! Rasgai o coração e não as vestes. A verdadeira conversão transforma o interior.

let the ungodly leave his ways, and the transgressor his counsels: and let him return to the Lord, and he shall find mercy; for he shall abundantly pardon your sins.

For behold, I have blotted out as a cloud thy transgressions, and thy sin as darkness: turn to me, and I will redeem thee.

Now therefore, saith the Lord your God, turn to me with all your heart, and with fasting, and with weeping, and with lamentation:

and rend your hearts, and not your garments, and turn to the Lord your God: for he is merciful and compassionate, long-suffering, and plenteous in mercy, and repents of evils.

then if my people, on whom my name is called, should repent, and pray, and seek my face, and turn from their evil ways, I also will hear from heaven, and I will be merciful to their sins, and I will heal their land.

And Ezekias sent to all Israel and Juda, and wrote letters to Ephraim and Manasse, that they should come into the house of the Lord to Jerusalem, to keep the passover to the Lord God of Israel. For the king, and the princes, and all the congregation in Jerusalem, designed to keep the passover in the second month. For they could not keep it at that time, because a sufficient number of priests had not purified themselves, and the people was not gathered to Jerusalem. And the proposal pleased the king and the congregation. And they established a decree that a proclamation should go through all Israel, from Bersabee to Dan, that they should come and keep the passover to the Lord God of Israel at Jerusalem: for the multitude had not done it lately according to the scripture.

And the posts went with the letters from the king and the princes to all Israel and Juda, according to the command of the king, saying, Children of Israel, return to the Lord God of Abraam, and Isaac, and Israel, and bring back them that have escaped even those that were left of the hand of the king of Assyria. And be not as your fathers, and your brethren, who revolted from the Lord God of their fathers, and he gave them up to desolation, as ye see. And now harden not your hearts, as your fathers did: give glory to the Lord God, and enter into his sanctuary, which he has sanctified for ever: and serve the Lord your God, and he shall turn away his fierce anger from you. For when ye turn to the Lord, your brethren and your children shall be pitied before all that have carried them captives, and he will restore you to this land: for the Lord our God is merciful and pitiful, and will not turn away his face from you, if we return to him.

So the posts went through from city to city in mount Ephraim, and Manasse, and as far as Zabulon: and they as it were laughed them to scorn, and mocked them. But the men of Aser, and some of Manasses and of Zabulon, were ashamed, and came to Jerusalem and Juda. And the hand of the Lord was present to give them one heart to come, to do according to the commands of the king and of the princes, by the word of the Lord.

And a great multitude were gathered to Jerusalem to keep the feast of unleavened bread in the second month, a very great congregation. And they arose, and took away the altars that were in Jerusalem, and all on which they burnt incense to false gods they tore down and cast into the brook Kedron. Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites repented, and purified themselves, and brought whole-burnt-offerings into the house of the Lord.

And they stood at their post, according to their ordinance, according to the commandment of Moses the man of God: and the priests received the blood from the hand of the Levites. For a great part of the congregation was not sanctified; and the Levites were ready to kill the passover for every one who could not sanctify himself to the Lord. For the greatest part of the people of Ephraim, and Manasse, and Issachar, and Zabulon, had not purified themselves, but ate the passover contrary to the scripture. On this account also Ezekias prayed concerning them, saying, The good Lord be merciful with regard to every heart that sincerely seeks the Lord God of their fathers, and is not purified according to the purification of the sanctuary. And the Lord hearkened to Ezekias, and healed the people.

And the children of Israel who were present in Jerusalem kept the feast of unleavened bread seven days with great joy; and they continued to sing hymns to the Lord daily, and the priests and the Levites played on instruments to the Lord. And Ezekias encouraged all the Levites, and those that had good understanding of the Lord: and they completely kept the feast of unleavened bread seven days, offering peace-offerings, and confessing to the Lord God of their fathers.

And the congregation purposed together to keep other seven days: and they kept seven days with gladness. For Ezekias set apart for Juda, even for the congregation, a thousand calves and seven thousand sheep; and the princes set apart for the people a thousand calves and ten thousand sheep: and the holy things of the priests abundantly. And all the congregation, the priests and the Levites, rejoiced, and all the congregation of Juda, and they that were present of Jerusalem, and the strangers that came from the land of Israel, and the dwellers in Juda. And there was great joy in Jerusalem: from the days of Solomon the son of David king of Israel there was not such a feast in Jerusalem. Then the priests the Levites rose up and blessed the people: and their voice was heard, and their prayer came into his holy dwelling-place, even into heaven.

In the eighth month, in the second year of the reign of Darius, the word of the Lord came to Zacharias, the son of Barachias, the son of Addo, the prophet, saying,

The Lord has been very angry with your fathers. And thou shalt say to them, Thus saith the Lord Almighty; Turn to me, saith the Lord of hosts, and I will turn to you, saith the Lord of hosts. And be ye not as your fathers, whom the prophets before charged, saying, Thus saith the Lord Almighty: Turn ye from your evil ways, and from your evil practices: but they hearkened not, and attended not to hearken to me, saith the Lord.

Where are your fathers, and the prophets? Will they live for ever? But do ye receive my words and mine ordinances, all that I command by my Spirit to my servants the prophets, who lived in the days of your fathers; and they answered and said, As the Lord Almighty determined to do to us, according to our ways, and according to our practices, so has he done to us.

On the twenty-fourth day in the eleventh month, this is the month Sabat, in the second year of the reign of Darius, the word of the Lord came to Zacharias, the son of Barachias, the son of Addo, the prophet, saying,

I saw by night, and behold a man mounted on a red horse, and he stood between the shady mountains; and behind him were red horses, and grey, and piebald, and white. And I said, What are these, my lord? And the angel that spoke with me said to me, I will shew thee what these things are. And the man that stood between the mountains answered, and said to me, These are they whom the Lord has sent forth to go round the earth. And they answered the angel of the Lord that stood between the mountains, and said, We have gone round all the earth, and, behold, all the earth is inhabited, and is at rest.

Then the angel of the Lord answered and said, O Lord Almighty, how long wilt thou have no mercy on Jerusalem, and the cities of Juda, which thou hast disregarded these seventy years? And the Lord Almighty answered the angel that spoke with me good words and consolatory sayings. And the angel that spoke with me said to me, Cry out and say,

Thus saith the Lord Almighty; I have been jealous for Jerusalem and Sion with great jealousy. And I am very angry with the heathen that combine to attack her: forasmuch as I indeed was a little angry, but they combined to attack her for evil. Therefore thus saith the Lord: I will return to Jerusalem with compassion; and my house shall be rebuilt in her, saith the Lord Almighty, and a measuring line shall yet be stretched out over Jerusalem. And the angel that spoke with me said to me, Cry yet, and say, Thus saith the Lord Almighty; Yet shall cities be spread abroad through prosperity; and the Lord shall yet have mercy upon Sion, and shall choose Jerusalem.

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