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Conversão

Por Bíblia Online

A conversão é o ato de se voltar para Deus — arrependendo-se do pecado e abraçando a graça. É o início de uma vida nova, transformada pelo amor de Cristo.

Arrependei-vos

Arrependei-vos e convertei-vos para que os vossos pecados sejam apagados. A conversão começa com a mudança de mente e coração.

Therefore be ye repentant, and be ye converted, that your sins be done away, that when the times of refreshing shall come from the sight of the Lord,

And Peter said to them, Do ye penance, and each of you be baptized in the name of Jesus Christ, into remission of your sins; and ye shall take the gift of the Holy Ghost.

For God despiseth the times of this unknowing, and now showeth to men, that all everywhere do penance;

From that time Jesus began to preach, and [to] say, Do ye penance, for the kingdom of heavens shall come nigh [or the realm of heaven hath nighed].

Therefore do ye worthy fruits of penance,

and said, That the time is fulfilled, and the kingdom of God shall come nigh; do ye penance [or repent ye], and believe ye to the gospel.

O amor de Deus converte

Céu se alegra por um pecador que se arrepende. Deus não deseja a morte do ímpio, mas que se converta e viva.

And I say to you, so joy shall be in heaven on one sinful man doing penance, more than on ninety and nine just, that have no need to [or of] penance.

So I say to you, joy shall be before the angels of God on one sinful man doing penance.

for I came not to call just men, but sinful men to penance.

For I desire not the death of him that dieth, saith the Lord God; turn ye again, and live ye.

Forsooth if a wicked man doeth penance of all his sins which he wrought, and keepeth all my behests, and doeth doom and rightfulness, he shall live by life, and shall not die.

And the word of the Lord was made to me, and he said,

What is it, that ye turn a parable among you into this proverb, in the land of Israel, and say, [The] Fathers ate a bitter grape, and the teeth of sons be on edge, either astonied?

I live, saith the Lord God, this parable shall no more be into a proverb to you in Israel.

Lo! all souls be mine; as the soul of the father, so and the soul of the son is mine. That soul that doeth sin, shall die.

And if a man is just, and doeth doom and rightfulness,

eateth not in [the] hills, and raiseth not his eyes to the idols of the house of Israel; and defouleth not the wife of his neighbour, and nigheth not to a woman defouled with unclean blood;

and maketh not a man sorry, yieldeth the wed to the debtor, ravisheth nothing by violence, giveth his bread to the hungry, and covereth a naked man with a cloth;

lendeth not to usury, and taketh not more; turneth away his hand from wickedness, and maketh true doom betwixt man and man;

and goeth in my commandments, and keepeth my dooms, that he do truth; this is a just man, he shall live in life, saith the Lord God.

That if he engendereth a son, a thief, shedding out blood, and doeth one of these things,

and soothly not doing all these things, but eating in hills, and defouling the wife of his neighbour;

making sorrowful a needy man and poor, ravishing ravens, not yielding a wed, raising his eyes to idols, doing abomination;

giving to usury, and taking more; whether he shall live? he shall not live; when he hath done all these abominable things, he shall die by death, his blood shall be in him.

That if he begetteth a son, which seeth all the sins of his father, which he did, and dreadeth, and doeth none like those [or them];

eateth not on hills, and raiseth not his eyes to the idols of the house of Israel; and defouleth not the wife of his neighbour,

and maketh not sorry a man, withholdeth not a wed, and ravisheth not raven, giveth his bread to the hungry, and covereth the naked with a cloth;

turneth away his hand from the wrong of a poor man, taketh not usury and overabundance, that is, nothing more than he lent, and doeth my dooms, and goeth in my commandments; this son shall not die in the wickedness of his father, but he shall live in life.

For his father made false challenge, and did violence to his brother, and wrought evil in the midst of his people, lo! he is dead in his wickedness.

And ye say, Why beareth not the son the wickedness of the father? That is to say, for the son wrought doom and rightfulness, he kept all my commandments, and did those [or them], he shall live in life.

That soul that doeth sin, shall die; the son shall not bear the wickedness of the father, and the father shall not bear the wickedness of the son; the rightfulness [or rightwiseness] of a just man shall be on him, and the wicked-ness of a wicked man shall be on him.

Forsooth if a wicked man doeth penance of all his sins which he wrought, and keepeth all my behests, and doeth doom and rightfulness, he shall live by life, and shall not die.

I shall not have mind of all his wickednesses which he wrought; he shall live in his rightfulness [or right-wiseness] which he wrought.

Whether the death of the wicked man is of my will, saith the Lord God, and not that he be converted from his ways, and live?

Forsooth if a just man turneth away himself from his rightfulness [or rightwiseness], and doeth wickedness by all his abominations, which a wicked man is wont to work, whether he shall live? All his rightfulnesses [or rightwisenesses] which he did, shall not be had in mind; in his trespassing by which he trespassed, and in his sin which he sinned, he shall die in those [or them].

And ye said, The way of the Lord is not even. Therefore, the house of Israel, hear ye, whether my way is not even, and not more, your ways be shrewd?

For when a rightful man turneth away himself from his rightfulness [or rightwiseness], and doeth wickedness, he shall die in it; he shall die in the unrightfulness [or unrightwiseness] which he wrought.

And when a wicked man turneth away himself from his wickedness which he wrought, and doeth doom and rightfulness, he shall quicken his soul.

For he beholding and turning away himself from all his wicked-nesses which he wrought, [he] shall live in life, and shall not die.

And the sons of Israel say, The way of the Lord is not even. Whether my ways be not even, ye house of Israel, and not more, your ways be shrewd?

Therefore, thou house of Israel, I shall deem each man by his ways, saith the Lord God. Turn ye altogether, and do ye penance for all your wickednesses, and wickedness shall not be to you into falling.

Cast away from you all your trespassings, by which ye trespassed, and make ye a new heart and a new spirit to you, and then why shall ye die, the house of Israel?

For I desire not the death of him that dieth, saith the Lord God; turn ye again, and live ye.

The Lord tarrieth not his promise, as some guess, but he doeth patiently for you, and will not that any man perish [or not willing any to perish], but that all turn again to penance.

Transformação

Voltai-vos para mim e sereis salvos! Rasgai o coração e não as vestes. A verdadeira conversão transforma o interior.

An unfaithful man forsake his way, and a wicked man forsake his thoughts; and turn he again to the Lord, and he shall have mercy on him, and to our God, for he is much to forgive.

I did away thy wickednesses as a cloud, and thy sins as a mist; turn thou again to me, for I again-bought thee.

Now therefore saith the Lord, Be ye turned again to me in all your heart, in fasting, and weeping, and wailing;

and carve ye your hearts, and not your clothes, and be ye turned again to your Lord God, for he is benign, and merciful, patient, and of much mercy, and abiding, either forgiving, on malice.

forsooth if my people is converted, on which my name is called, and if it beseecheth me, and seeketh my face, and doeth penance of his full evil ways, then I shall hear from heaven, and I shall be merciful to the sins of them, and I shall heal the land of them.

And Hezekiah sent to all Israel and to Judah, and he wrote epistles to Ephraim and to Manasseh, that they should come into the house of the Lord in Jerusalem, and make pask to the Lord God of Israel.

Therefore when counsel was taken of the king, and of [the] princes, and of all the company of Jerusalem, they deemed, or purposed, to make pask in the second month.

For they deemed not to be able to do this in his time, that is, the first month; for the priests which might suffice thereto were not yet hallowed, and the people was not yet gathered into Jerusalem.

And the word pleased the king, and all the multitude.

And they deemed to send mes-sengers into all Israel, from Beersheba unto Dan, that they should come, and make pask to the Lord God of Israel in Jerusalem; for many men had not done it, as it is before-written in the law.

And couriers went forth with epistles, by [the] commandment of the king and of his princes, into all Israel and Judah, and preached by that, that the king had commanded, Sons of Israel, turn ye again to the Lord God of Abraham, and of Isaac, and of Israel; and he shall turn again to the remnant of men, that escaped the hands of the kings of Assyrians.

Do not ye be made as your fathers and your brethren, which went away from the Lord God of their fathers; and he gave them into perishing, as ye see.

Do not ye make hard your nolls, as your fathers did; give ye your hands to the Lord in promising that ye shall serve him faithfully, and come ye to his saintuary, which he hath hallowed without end; serve ye the Lord God of your fathers, and the wrath of his strong vengeance shall turn away from you.

For if ye turn again to the Lord, your brethren and your sons shall have mercy before their lords that led them prisoners; and they shall turn again into this land. For the Lord our God is pious, either benign, and merci-ful; and he will not turn away his face from you, if ye turn again to him.

Therefore the couriers went swiftly from city into city through the land of Ephraim and Manasseh unto Zebulun, while they scorned and bemocked them.

Nevertheless some men of Asher, and of Manasseh, and of Zebulun, assented to the counsel, and came into Jerusalem.

Forsooth the hand of the Lord was made in Judah, that he gave to them one heart, and that they did the word of the Lord, by the command-ment of the king and of the princes.

And many peoples were gathered into Jerusalem, for to make the solem-nity of therf loaves in the second month.

And they rose, and destroyed the altars, that were in Jerusalem; and destroyed all things in which incense was burnt to idols, they casted them forth into the strand [or stream] of Kidron.

And they offered pask in the fourteenth day of the second month; also the priests and the deacons [or Levites] were hallowed at the last, and offered burnt sacrifices in the house of the Lord.

And they stood in their order, by the ordinance and law of Moses, the man of God. Soothly the priests took of the hands of deacons [or Levites] the blood to be shed out,

for much of the company was not hallowed; and therefore the deacons [or Levites] offered pask for them, that might not be hallowed to the Lord.

Also a great part of the people of Ephraim, and of Manasseh, and of Issachar, and of Zebulun, that was not hallowed, ate pask not by that that is written. And Hezekiah prayed for them, and said, The good Lord shall do mercy to all men,

which seek in all their heart the Lord God of their fathers; and it shall not be areckoned to them into sin, that they be not hallowed by offering of gifts.

And the Lord heard him, and was pleased to the people.

And the sons of Israel, that were found in Jerusalem, made the solemnity of therf loaves seven days in great gladness, and they praised the Lord by each day; and the deacons [or Levites] and [the] priests praised the Lord by organs, which accorded to their office.

And Hezekiah spake to the heart of all the deacons [or Levites], that had good understanding of the Lord; and they ate by seven days of the solemnity, offering sacrifices of peace-able things, and praising the Lord God of their fathers.

And it pleased all the multitude to hallow also other seven days; which thing also they did with great joy.

Forsooth Hezekiah, king of Judah, gave to the multitude a thousand bulls, and seven thousand of sheep; and the princes gave to the people a thousand bulls, and ten thousand sheep. There-fore a full great multitude of priests was hallowed;

and all the company of Judah was filled with gladness, as well of priests and deacons [or Levites], as of all the multitude that came from Israel, and of [the] converts of the land of Israel, and of [the] dwellers in Judah.

And great solemnity was made in Jerusalem, what manner was not in that city from the days of Solomon, the son of David, king of Israel.

And [the] priests and deacons [or Levites] rose up, and blessed the people; and the voice of them was heard, and their prayer came into the holy dwelling place of heaven.

In the eighth month, in the second year of Darius, the word of the Lord was made to Zechariah, the son of Berechiah, the son of Iddo, prophet, and said,

The Lord is wroth on your fathers with wrathfulness [or wrath].

And thou shalt say to them, The Lord of hosts saith these things. Be ye turned again to me, saith the Lord of hosts, and I shall be turned again to you, saith the Lord of hosts.

Be ye not as your fathers, to which the former prophets cried, saying, The Lord of hosts saith these things, Be ye converted from your evil ways, and your worst thoughts; and they heard not, neither took attention to me, saith the Lord of hosts.

Where be your fathers and prophets? whether they shall live without end?

Nevertheless my words and my lawful things, which I commanded to my servants prophets, whether they caught not your fathers? And they were turned again, and said, As the Lord of hosts thought for to do to us by our ways, and by our findings, he did to us.

In the four and twentieth day of the eleventh month Sebat, that is, January, in the second year of Darius, the word of the Lord was made to Zechariah, son of Berechiah, son of Iddo, prophet, and said,

I saw by night, and lo! a man going on a red horse; and he stood betwixt places where myrtles waxed, that were in the depth, and after him were horses red, diverse, and white.

And I said, My lord, who be these? And an angel of the Lord said to me, that spake in me, I shall show to thee what these be.

And the man that stood betwixt places where myrtles waxed, answered, and said, These it be, which the Lord sent, that they walk through earth.

And they answered to the angel of the Lord, that stood betwixt places where myrtles waxed, and said, We have walked through earth, and lo! all earth is inhabited, and resteth.

And the angel of the Lord answered, and said, Lord of hosts, how long shalt thou not have mercy on Jerusalem, and on [the] cities of Judah, to which thou art wroth? This now is the seventieth year.

And the Lord answered to the angel, that spake in me, good words, and words of comfort.

And the angel that spake in me, said to me, Cry thou, saying, The Lord of hosts saith these things, I loved Jerusalem and Zion in great fervor;

and in great wrath I shall be wroth on rich folks; for I was wroth a little, forsooth they helped into evil.

Therefore the Lord saith these things, I shall turn again to Jerusalem in mercies. Mine house shall be builded in it, saith the Lord of hosts; and a plummet shall be stretched out on Jerusalem.

Yet cry thou, saying, The Lord of hosts saith these things, Yet my cities shall flow with goods, and yet the Lord shall comfort Zion, and yet he shall choose Jerusalem.

And I raised mine eyes, and I saw, and lo! four horns.

And I said to the angel, that spake in me, What be these? And he said to me, These be horns that winnowed Judah, and Israel, and Jerusalem.

And the Lord showed to me four smiths.

And I said, What come these for to do? Which spake, saying, These be the horns, that winnowed Judah by all men, and no man of them raised his head; and these came for to make them afeared, that they cast down the horns of heathen men, which raised the horn on the land of Judah, for to scatter it.

I reprove, and chastise whom I love; therefore pursue thou good men, and do penance.

Therefore slay ye your members, which be on the earth, fornication, uncleanness, lechery, evil covetousness, and avarice, which is service of maumets [or simulacra];

Neither give ye your members arms of wickedness to sin, but give ye yourselves to God, as they that live of dead men, and your members arms of rightwiseness to God.

Brethren, if a man be occupied in any guilt [or overcome in any trespass], ye that be spiritual, inform ye [or teach] such one in spirit of softness, [or meekness], beholding thyself, lest that thou be tempted, [falling in the same wise].

For which thing cast ye away all uncleanness, and plenty of malice, and in mildness, receive ye the word that is planted, that may save your souls.

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Bíblia Online • Versão: 2026-06-28_14-13-17-