Coração puro
Bem-aventurados os puros de coração, porque verão a Deus. A pureza de coração é alvo, privilégio e busca constante do cristão que deseja contemplar a face do Senhor.
Coração puro
Bem-aventurados os puros de coração. A pureza interior precede toda transformação externa e abre os olhos para ver a Deus.
Ashrey are those of LEV TAHOR [12] (pure heart), for they will see Hashem.
Who shall ascend the Har Hashem?
Or who shall stand in His Makom Kodesh?
He that hath clean hands, and a bar levav (pure heart);
who hath not lifted up his nefesh unto shahv (vanity),
nor sworn l’mirmah (deceitfully).
He shall receive the brocha (blessing) from Hashem,
and tzedakah from Elohei Yisho (the G-d of his Salvation).
Purge me with ezov (hyssop),
and I shall be tahor;
wash me,
and I shall be whiter than sheleg (snow).
Make me to hear sasson and simchah;
that the atzmot which Thou hast broken may rejoice.
Hide Thy face from my chatta’im,
and blot out all mine avonot.
(Mizmor of Asaph)
Truly Elohim is tov to Yisroel,
even to the barei levav (pure of heart).
Purificar-se
Todo o que tem essa esperança em Cristo se purifica. O amor procede de coração puro, boa consciência e fé sincera.
And everyone having this tikvah (hope) in Him keeps himself in tohorah (purification, keeps himself pure), even as that One is tahor.
Chaverim, now yeladim of Elohim we are, and not yet it is niglah (is revealed) what we will be. We have da’as that when He is niglah, like Him we will be, because we will see Him as He is. And everyone having this tikvah (hope) in Him keeps himself in tohorah (purification, keeps himself pure), even as that One is tahor.
But the tachlis (purpose) of the gzeira is ahavah (love) out of a lev tahor (pure heart) and a clear matzpun (conscience) and emunah (faith) without tzevi’ut (hypocrisy).
But flee from the ta’avot hane’urim (lusts of youth) and pursue tzedek, emunah, ahavah, and shalom with the ones calling on Adoneinu out of a lev tahor.
And my tefillah (prayer) is this, that your ahavah (love) may yet increase more and more in profound da’as and binah, To help you approve the feste (excellent) things of musar (moral discipline) that matter, that you may be sincere and without michshol (stumbling block) of blame in the Yom HaMoshiach, Having been filled with the p’ri Tzedek (fruit of righteousness) through Rebbe, Melech HaMoshiach Yehoshua to the kavod Hashem and His tiferet (splendor).
Do all things without murmurings and madon, That you may be innocent and without michshol of blame, bnei haElohim TAMIM U’MUM (unblemished and unspotted) in the midst of a DOR IKKESH UFETALTOL (warped and crooked generation), among whom you shine as the ZOHAR in the Olam Hazeh, Holding fast the Dvar HaChayyim. This is so that I will have reason for glorying on the Yom HaMoshiach, that I neither ran nor labored L’TOHU (in vain).
Having purified your nefashot (souls) by mishma’at (obedience) to HaEmes, resulting in ahavah shel achvah (brotherly love) without tzevi’ut (hypocrisy), have fervent ahavah (agape) for one another, from a lev tahor.
All the drakhei ish are pure in his own eynayim,
but Hashem weigheth the ruchot.