Corpo é o templo de Deus
O corpo do cristão é templo de Deus. Ele habita em nós pelo Espírito Santo, fazendo do crente morada viva e sagrada do Altíssimo.
Templo do Deus vivo
Vós sois o templo do Deus vivo. Deus disse: habitarei neles e entre eles andarei. O criador mora em sua criação redimida.
Do you not have da’as that you are a Heikhal Hashem and the Ruach Hakodesh of Hashem dwells in you? If anyone attempts to cause churban to the Heikhal Hashem, G-d will destroy this man, for the Heikhal Hashem is kadosh, and you [plural] are that Heikhal.
Or have you no da’as that your body is a Heikhal Hashem of the Ruach Hakodesh in you, whom you have from Hashem, and you are not your own? For [the Geulah redemption of] you [from the Golus of Chet] was purchased with a price; therefore, bring kavod to Hashem with your gufot.
And what agreement has the Heikhal of Hashem with elilim? For we are a Heikhal of the Elohim Chayyim as G-d said, V’HITHALLACHTI B’TOCHCHEM (And I will walk in the midst of you), IT WILL BE MISHKANI ALEHEM (dwelling place of me with them), V’HAYU LI L’AM VAANI EHEYEH LAHEM LELOHIM (And they will be to me as people and I will be to them as G-d).
Therefore, then, no longer are you zarim and aliens, but you are fellow citizens of the Kedoshim and bnei bayit members of the household of G-d, Having been built upon the yesod (foundation) of the Shlichim and Nevi’im, Moshiach Yehoshua himself being the ROSH PINAH, In whom all the binyan (edifice), being fitly joined together, grows into a Heikhal Kadosh b'Hashem; In whom also you are being built together into a Mishkan of Hashem in the Ruach Hakodesh.
For every Beis is built by someone, but the One having built everything is Hashem. Now Moshe Rabbeinu was ne’eman in kol Beis Hashem as an eved, for a solemn edut of the things which were to be spoken afterward. But Rebbe, Melech HaMoshiach was ne’eman as HaBen over the Beis Hashem, whose Beis we are, if indeed the bitachon and the tikvah in which we glory we keep hold of to HaKetz.
Now Moshe Rabbeinu was ne’eman in kol Beis Hashem as an eved, for a solemn edut of the things which were to be spoken afterward. But Rebbe, Melech HaMoshiach was ne’eman as HaBen over the Beis Hashem, whose Beis we are, if indeed the bitachon and the tikvah in which we glory we keep hold of to HaKetz.
Cristo em nós
Já não sou eu quem vive, mas Cristo vive em mim. A presença de Deus no crente é privilégio e responsabilidade sagrada.
But it is no longer Anochi (I) who lives, but Moshiach who lives in me, and the Chayyim I now live in the basar, I live by emunah, emunah in the Zun fun der Oybershter, the one having ahavah (agape) for me and having given himself over, on my behalf.
In reply, Rebbe, Melech HaMoshiach said to him, If anyone has ahavah for me, of my dvar he will be shomer and HaAv of me will have ahavah for him and to him we will come and with him we will make a ma’on., me’onot, plural; see also Prov 8:17; Ezek 37:27
Therefore, Achim b’Moshiach, having confidence for bevitachon (confidently) entering haSha’ar laHashem (gate to approach G-dʼs presence, access of the tzaddikim) into the Kodesh HaKodashim by HaDahm HaYehoshua, Which he opened for us as a Derech Chadasha, a Derech Chayyah, through the parokhet, that is to say, the parokhet opened when was offered the basar of Moshiach. And als (since) we have a Kohen Gadol over the Beis Hashem, Let us approach and draw near to Hashem with a lev shalem, with full assurance and bitachon of Emunah, our levavot having been sprinkled clean (tehorim) from an evil matzpun (conscience) and our bodies plunged kluhr (pure) into a tevilah in a mikveh mayim.
But you are an AM NIVCHAR (a chosen people ), a MAMLECHET KOHANIM (a kingdom of priests, royal priests), a GOY KADOSH (a holy nation), an AM SEGULLAH (a people of treasured possession), for this purpose: that you may declare the wondrous deeds of the One who gave you the kri’ah (calling) and summoned you out of choshech into his marvelous ohr.