Corpo
O corpo é templo do Espírito Santo. A Bíblia ensina a cuidar do corpo com responsabilidade, moderação e respeito — honrando a Deus com nosso ser integral.
Templo do Espírito
Vosso corpo é templo do Espírito Santo. Glorificai a Deus no vosso corpo — ele não é vosso, foi comprado por preço.
E hari on andaa ɗunɗoo? Ko ɓandu mon ndun woni suudu *Ruuhu Seniiɗo wonɗo e mon on, on mo Alla okki on. Hinaa onon jeyi hoore mon, ko fii on sooditaama coggu sattungu. Awa teddiniree Alla ɓalli mon ɗin.
Liddu ɗun on non, miɗo yangude ɓandu an ndun, miɗo waawi ndu, fii nde mi gaynoyi waajaade ɓeya, min tigi wota mi pottine.
Hay si mi okkitirii keyeeji an ɗin fow fii ɲammingol miskinɓe ɓen, e hay si mi okkitirii ɓandu an ndun fii yo ndu sunne, si mi alaa giggol, ɗun nafataa lan huunde.
Ko fii ko Ruuhu gooto *lootiraɗen fii wonugol ɓandu wooturu. En fow yarnaɗen Ruuhu Alla gooto on, woni non Yahuudiyankeeɓe ɓen, woni *Gereekiyankeeɓe ɓen, woni jiyaaɓe ɓen, woni rimɓe ɓen.
Wano tawiri non hiɗen mari tere buy e nder ɓandu wooturu, awa kadi tere ɗen fow hinaa golle goote mari, ɗun non, fii kala hiɗen ɗuuɗi, en fow ko en ɓandu wooturu e nder humondiral e *Almasiihu on, en fow ko en tere jogondirɗe.
Cuidar do corpo
O exercício físico é proveitoso, mas a piedade tem promessa para a vida presente e futura. Cuide do corpo com sabedoria.
Ko fii eltugol ɓandu ndun ko seeɗa nafi, kono wuurirgol wano Alla faaliraa non kan no wondi e nafa e nooneeji ɗin fow, no wondi kadi e fodaari ngurndan fewndiiɗan ɗan e aroyayɗan ɗan.
Corpo e espírito
O espírito está pronto, mas a carne é fraca. Não vos preocupeis com o corpo — a vida é mais do que alimento.
Hiiree toroɗon fii wota on naatu e jarrabi. Wonkii kin no yiɗi waɗugol ko moƴƴi, kono ɓandu ndun no lo’i.»
Si tawii yiitere maa ɲaamere nden wonay sabu haa feggoɗaa, haray awu nde, bugoɗaa nde ka woɗɗiti-maa. Ko fii no ɓuru-maa moƴƴande ka teral maa gootal hayra, edii ka ɓandu maa ndun fow bugee ka jahannama.
«Ko ɗun waɗi si mi wi’ay on: wota on aanu fii ko ɲaamon maa ko yaron e nder ngurndan mon ɗan, maa fii ko ɓornon ɓalli mon ɗin. Taw si hinaa ngurndan ɓuri neema, awa kadi ɓandu ɓuri koltu?
Awa wota on hulu warooɓe ɓandu ɓen, hara waawataa warude wonkii. Kono hulee waawuɗo mulude wonkii e ɓandu on ka jahannama.
Wa fewndo onsay, tawi yimɓe guluuje guluuje mooɓondirii haa hiɓe yaaɓindira. Onsay Iisaa attii wi’i taalibaaɓe mun ɓen: «Reenee e lewen *Fariisiyaaɓe ɓen, ɗun ko faasiqankaaku ngun. Alaa ko suuɗii ko feeɲataa, awa kadi alaa gundoo mo andotaako. Ko ɗun waɗi, kala ko wowluɗon ka niwre feeɲay ɲalorma teɗɗan, e kala ko sowndiɗon ka cuuɗi ewnorte ka warɲakke.
«Mi andinii on yo yiɓɓe an, wota on hulu warooɓe ɓandu ɓen, toonin ɗun alaa ko ɓe waawi. Mi hollay on On mo gasoton hulude: hulee on Marɗo bawgal warugol bugoo ka jahannama nde wari. Mi andinii on, ko on Marɗo bawgal waɗugol ɗun haanuɗon hulude. Hinaa seresereeji jowi no yeeyee tammaaji ɗiɗi? Kono Allaahu on kaɲun yejjitaa hay gootun e majji. Hay cukuli ko’e mon ɗen fow no limaa. Wota on hulu, ko fii hiɗon ɓuri seresereeji buy hittude ka Alla.
«Mi andinii on, kala qirritiiɗo fii an yeeso yimɓe ɓen, *Ɓii-Aaden on kadi qirritoyto fii makko yeeso malaa’ikaaɓe Alla ɓen. Kono kala yedduɗo fii an yeeso yimɓe ɓen, fii ontigi yeddoyte e yeeso malaa’ikaaɓe Alla ɓen. Kala wowluɗo Ɓii-Aaden on ko boni, no ara ka yaafanee. Kono kala hoynuɗo *Ruuhu Seniiɗo on yaafantaake.
«Tuma noddaɗon ka juulirɗe e yeeso mawɓe ɓen e laamiiɓe ɓen, wota on jiɓoyo ko jaaboɗon maa ko wi’on. Ko fii ɗon kisan Ruuhu Seniiɗo on tigi longinay on ko gasoton yewtude kon.»
Goɗɗo e hakkunde on jamaa wi’i Iisaa: «Karamoko’en, maakanee ben-gooto an on yo men sendodu ndondi amen ndin.»
O jaabii on neɗɗo, o wi’i: «Ko hombo waɗimmi ɲaawoowo maa sendanoowo on?» O watti e ɗun: «Reenee wattanon yiila e kala miile, ko fii ko aaden alɗi woo, ngurndan makko ɗan hinaa e ɗun humii.»
Onsay o waɗani ɓe ngal misal ɗoo, o wi’i: «No woodunoo neɗɗo alɗuɗo mo toore leydi mun moƴƴiri ɗun fota. Tawi on neɗɗo no miijotonoo, wi’a: ‹Ko honno mi waɗata, ko fii mi alaa ka mi waɗa ngal coɲal an?› O wi’itii: ‹E hino ko mi waɗata kon: Mi lancay tumusuuje an ɗen, mi moƴƴina ɓurɗe ɗe njanɗude ka mi loowa nenɗe an ɗen e piiji an ɗin fow. Jooni yo wonkii an, ɓay miɗo mari jawle buy ko yonatammi e nder duuɓi buy, yo mi fowto, mi ɲaama, mi yara, mi weltoo!›
«Kono Allaahu on wi’i mo: ‹Ko an yo faaɗa-hakkiljo, e nder oo jemma ɗoo tigi a ƴantete wonkii maa kin. E hara koo ko faandiɗaa, ko hombo ɗun wontanta?›
«Awa ko nii woniranta kala on mooɓuɗo jawle e ɓaawo alɗangol Alla.»
Onsay Iisaa wi’i taalibaaɓe mun ɓen: «Ko ɗun waɗi si mi wi’ay on wonde, wota on aanu fii ko ɲaamon e nder ngurndan mon ɗan maa fii ko ɓornon ɓalli mon ɗin. Ko fii ngurndan no ɓuri neema, awa kadi ɓandu no ɓuri koltu. Ndaaree kayakayaaji ɗin: ɗi sankataa, ɗi wa’ataa, ɗi alaa tumusuuje e caagaaje, kono Allaahu on no wurni ɗi, hara-le hiɗon ɓuri colli ɗin hittude. Ko hombo e mon e nder annde mun waawata ɓeydude ngurndan mun ɗan beru sogonal? Si tawii non on waawataa hay ko ɓuri lo’ude kon, haray ko honɗun aananton fii ko lutti kon?
«Ndaaree no ɗii piindiiji fuɗirta njanɗa, hara-le ɗi gollataa, ɗi saɲɲataa. Kono non mi andinii on, hay Sulaymaana e nder darja mun on fow holtiraali hay wa wootiri e majji. Si tawii non Allaahu on no holtinirde non hay huɗo wonuko hande ka ngesa kon, bugoyteeko jango ka yiite kon, hara o ronkay waɗande on ko ɓuri ɗun, onon ɓee fanɗa-gomɗinalɓe? Onon non wota on yango fii ko ɲaamon maa ko yaron, wota fii ɗun maapin on. Ko fii ɗun fow ko ɓe gomɗinaa ka aduna ɓen ɗaɓɓata ɗun. Kono Ben mon Wonɗo ka kammu on no andi hiɗon handi e ɗun. Kono ɗaɓɓee tun laamu makko ngun, ɗin piiji fow ɓeydanoyte on.
«Ko onon yo wuro tosooko, wota on hulu fus, sabu Ben mon Wonɗo ka kammu on tawii no wela mo ka o yeɗa on laamu ngun. Yeeyee ko jeyɗon kon, okkoron miskinɓe ɓen, moƴƴinee bonfooji ɗi hiɗɗataa, ɗun wonanay on keyee mo lannataa ka kammuuli, ɗon mooƴataa, awa kadi ngujjo meemataa. Ko fii ko ka keyee mon on woni woo, ɓernde mon nden wonata.»
«Wonee hebuliiɓe, hara lampuuji mon ɗin no huɓɓi. Wa’on wa nde jiyaaɗo tijjii jom mun, hara ko yahuɗo peera, hara no on hewtitiri hoɗɗii, o udditanay mo. Ɓen jiyaaɓe malii nde jom maɓɓe ari tawi hiɓe aynude. Ka haqiiqa mi andinii on, jom ɓen daditoto, o ɓannana ɓe ko ɓe ɲaama. Ɓen jiyaaɓe ɓe jom mun tawi no ayna tumbere jemma maa ka tataɓal jemma, haray ɓen malii. Ko fii andee fota, si tawno jom galle no andunoo nde ngujjo on araynoo wujjugol, haray o accataano galle makko ɗen fusee. Awa onon kadi hebilee, ko fii Ɓii-Aaden on aroyay e saa’i nde on sogitaaki.»
Onsay Petruusu wi’i mo kanko Iisaa: «Koohoojo amen, hara ngal misal ɗoo ko fii amen tun kaa ko fii yimɓe ɓen fow?»
Koohoojo on jaabii mo, wi’i: «Hara ko golloowo hombo reeniiɗo holniiɗo woni ko jom mun halfinta neemingol kurkaaɗi mun ɗin e saa’i haanuɗo? Maloore wonanii on jiyaaɗo mo jom mun ari tawi no jokkiri non. Ka haqiiqa mi andinii on, o halfinay mo jawle makko ɗen fow. Kono si on jiyaaɗo wi’itike: ‹Jom an neeɓii araali›, onsay, o nangana tilfugol kurkaaduuɓe ɓen worɓe e rewɓe e ɲaamugol yara haa mandila, jom on jiyaaɗo aray nde on jiyaaɗo sabbaaki mo e saa’i mo o sogitaaki, o letta mo lette sattuɗe, o waɗa mo ka ɓe gomɗinaa ɓen waɗetee ton.
«Jiyaaɗo anduɗo faaleeji jom mun ɗin, kono o eɓɓindaaki, maa o waɗaali faaleeji jom makko ɗin, o piyete piggal ɗuuɗungal. Kono si tawii non ontigi andaa faale jom mun on, o waɗii kuuɗe fodduɗe e donkineede, o foccete ko hawri. On okkoraaɗo ko ɗuuɗi ƴantete ko ɗuuɗi, awa kadi on halfinaaɗo ko ɗuuɗi landitoyte ko ɓurti.»
«Miɗo ari bugagol yiite e oo aduna, mi faalete hara nge huɓɓii! Kono no woodi loƴegol ngol mi loƴoytee, e maanaa ɗun ko tampere, ɗoo yo ɗun sollitanan, haray miɗo sonjii. E hara on sikku ko addugol ɓuttu e oo aduna mi arani? Oo’o, hinaa ɗun, kono ko liddondiral mi addi. Ko fii gila jooni njowo wonduɓe e nder suudu ɓe woncondiray, tato liddondiray e ɓeya ɗiɗo, ɓeya ɗiɗo kadi liddondira e ɓeya tato. Baaba liddondiray e ɓiɗɗo, ɓiɗɗo liddondira e baaba, neene liddondira e jiwo mun, jiwo kadi liddondira e neene mun, debbo liddondira e esiraawo mun jiwo, jiwo on kadi liddondira e esiraawo mun debbo.»
Iisaa wi’i kadi jamaa on: «No yiiruɗon duulere no immori ka hirnaange, on wi’ay kisan ‹ndiyan ɗan aray›, ɗun wonira non. Awa kadi no yiiruɗon hendu ndun iwrii sengo ɲaamo woo, on wi’ay ‹nguleendi ndin arii›, ɗun kadi waɗa. Ko onon yo faasiqiiɓe, on waawii faamude fii ko feeɲi ka leydi kon e ko feeɲi ka kammu kon. Ko fii honɗun non on waawaali andude oo saa’i fewndiiɗo ɗoo?
«Hara ko fii honɗun onon on waawataa faamande hoore mon ko feewi kon? Nde an e mo haɓiduɗaa hiɗon yaha ka yeesoojo on woo, waɗu feere no faamondiriron ka laawol, fii wota o watte e juuɗe ɲaawoowo on, on ɲaawoowo kadi watte e juuɗe aynooɓe kaso ngon, ɓen sokoye. Mi andinii ma, a yaltataa ɗon fannamaa a yoɓaali mbuuɗu sakkitoro on.»
União e harmonia
O corpo é um só, mas tem muitos membros. Cristo é a cabeça; a paz de Cristo governe em vossos corações.
On fow on heɓii Ruuhu gooto, on laatike ɓandu wooturu, wano tawiri non kadi hiɗon mari tama’u gooto mo noddiraɗon fewndo noddaɗon on.
Onon kadi, yo sonnaaɓe, mo kala yo yankinano moodi mun wano yankinorani non Joomiraaɗo on. Ko fii ko gorko woni hoore debbo, wano Almasiihu on woniri non hoore *moftal ngal, ngal-le ko ɓandu makko, ko kanko woni dandoowo ngal.
Yo ɓuttu Almasiihu ngu noddiraɗon fii wonugol ɓandu wooturu ngun ardo ɓerɗe mon ɗen. Wonee anditanooɓe.
Ko ɗun waɗi si maayu ɓernde heɓataa men. Hay si ɓandu amen ndun ɲolii, kono haray nder amen on no heyɗitude ɲande woo ɲande.
O ronditanike en junuubaaji men ɗin ka ɓandu makko, ɗun ko ka *leggal altindiraangal, fii no maayiren e telen-ma junuubaaji ɗin, wuuren ngurndan feewuɗan, ko fii, ko sabu barmeeji makko ɗin selliniraɗon.
Ko fii en fow en waɗay ellaaji ɗi tawata ko nooneeji ɗuuɗuɗi. On mo waɗaali ella e nder konguɗi, haray on neɗɗo ko timmuɗo, waawuɗo huɓindaade ɓandu mun ndun fow.