Despedida
As despedidas na Bíblia são momentos sagrados de bênção, oração e confiança em Deus. Mesmo na separação, os filhos de Deus se despedem com fé, carinho e esperança de reencontro.
Despedidas bíblicas
Paulo se despediu dos anciãos de Éfeso com oração e lágrimas. As despedidas entre irmãos são marcadas por afeto e fé.
And having said these things, Rav Sha’ul fell down and, with them all, began davening. And there was much weeping among them, and, having fallen upon the neck of Rav Sha’ul, they were kissing him, with agmat nefesh above all at the dvar in which Rav Sha’ul had said that no longer would they see his face again. And they were accompanying him to the oniyah.
And after the uproar had ended, Rav Sha’ul summoned the Moshiachʼs talmidim and, having exhorted them, and having taken his leave, he departed to go to Macedonia.
And after they had spent considerable time, they were dismissed with shalom from the Achim b’Moshiach and sent back to the ones having dispatched them. [
But you, Achim b’Moshiach, while we were separated from you for a short time panim el panim, not b’lev, we made all the more effort in much desire to see your penemer (faces).
For der Oybershter is mine eidus (G-d is my witness) how I yearn for all of you with the ahavas Moshiach Yehoshua.
Amizades profundas
Davi e Jônatas se despediram com lágrimas e pacto de amizade. Rute se apegou a Noemi com lealdade inabalável.
And as soon as the na’ar was gone, Dovid arose out of a place toward the negev (south), and fell on his face to the ground, and prostrated himself three times: and they kissed one another, and wept one with another, until Dovid wept exceedingly.
And Yonatan said to Dovid, Go in shalom, forasmuch as we have sworn both of us in the Shem of Hashem, saying, Hashem be between me and thee, and between my zera and thy zera ad olam.
And as soon as the na’ar was gone, Dovid arose out of a place toward the negev (south), and fell on his face to the ground, and prostrated himself three times: and they kissed one another, and wept one with another, until Dovid wept exceedingly.
And Naomi said unto her two kallot, Go, go back each to her beis em (motherʼs house): may Hashem show chesed (lovingkindness) to you, as ye have dealt with hamesim (the dead ones), and with me. Hashem grant you that ye may find menuchah (resting place), each of you in the bais of her ish. Then she kissed them; and they lifted up their voice, and wept. And they said unto her, Surely we will make teshuvah (return) with thee unto thy people. And Naomi said, Turn back, my banot; why will ye go with me? Are there yet any more banim in my womb, that they may be your husbands? Turn back, my banot, go your way; for I am too old to have an ish. If I should say, I have tikvah, if I should have an ish halailah (tonight), and should also bear banim, Would ye tarry for them till they were grown? Would ye stay from having ba’alim (husbands) for them? Nay, my banot; for it is more mar (bitter) for me than you, for the Yad Hashem has gone out against me.
And they lifted up their voice, and wept again; and Orpah kissed her chamot; but Ruth clung unto her.
And they lifted up their voice, and wept again; and Orpah kissed her chamot; but Ruth clung unto her.
And Moshe let his khoten depart; and he went his way into his own land.
Bênçãos de despedida
O Senhor te abençoe e te guarde. O Senhor faça resplandecer o seu rosto sobre ti e te dê a paz.
Y’varekhekha Adonai v’yishmerekha (Hashem bless thee, and keep thee);
Ya’er Adonai panav eleikha vichunekha (Hashem make His face shine upon thee, and be gracious unto thee);
Yissa Adonai panav eleikha v’yasem l’kha shalom (Hashem lift up His countenance upon thee, and give thee shalom).
Hashem shall preserve thee from kol rah;
He shall preserve thy nefesh.
Hashem shall be shomer over thy going out and thy coming in
from this time forth, and even v’ad olam.
Chen v’Chesed Hashem be with all of you.
For the rest, Achim b’Moshiach, rejoice with simcha. Come to order and chazzak (be strong)! Have achdus (unity) in your machshavot (thoughts). Live in shalom. And the G-d of ahavah and shalom will be with you.
For the rest, Achim b’Moshiach, rejoice with simcha. Come to order and chazzak (be strong)! Have achdus (unity) in your machshavot (thoughts). Live in shalom. And the G-d of ahavah and shalom will be with you. Greet one another with a neshikat hakodesh. All the Kedoshim say, "Shalom!" The Chen v’Chesed Adoneinu Moshiach and the ahavas Hashem and the dveykus HaRuach Hakodesh be with you all. are evidence that Hashem has been the author of his ministry which would otherwise have been impossible if G-d did not show His strength through weak and unworthy vessels, which is what all ministers are. This letter was written more than ten years before Rav Sha’ulʼs martyrdom.
For the rest, be continually empowered in the ko’ach of Hashem and in the oz of His gevurah.
So Yehoshua gave them a brocha, and sent them away; and they went unto their ohalim.
And another said also, I will follow you, Adoni. But first allow me to say lhitraot to the ones in my bais. But Rebbe Melech HaMoshiach said to him, No one having put his hand upon the plow yet looking back to the things behind is fit for the Malchut Hashem.
And he left the bakar (oxen), and ran after Eliyahu, and said, Let me now kiss Avi and Immi, and then I will follow thee. And he said unto him, Shuv (go back again): for what have I done to thee?
And he returned from him, and took a yoke of oxen, and slaughtered them, and boiled their basar with the equipment of the oxen, and gave unto the Am, and they did eat. Then he arose, and went after Eliyahu, and ministered unto him.