Deus é amor
Deus é amor — esta é a declaração mais profunda da Bíblia sobre a natureza divina. Tudo que Deus faz nasce do amor. Quem permanece no amor permanece em Deus.
A natureza de Deus
Deus é amor. Quem permanece no amor, permanece em Deus e Deus nele. Ele nos amou primeiro com amor eterno.
Chaverim, let us have ahavah one for another, because ahavah is of Hashem, and everyone having ahavah has been born of Hashem and has da’as of Hashem. The one not having ahavah did not have da’as of Hashem, because Hashem is ahavah.
In this is ahavah, not that we have had ahavah for Hashem, but that Hashem had ahavah for us and gave His Zun fun der Oybershter as a kapporah for chattoteinu.
Whoever makes hoda’ah (confession) that Yehoshua (Yeshua) is the Zun fun der Oybershter, Hashem makes His ma’on in him and he in Hashem. And we have had da’as and emunah in the ahavah which Hashem has for us. Hashem is ahavah. The one making his ma’on in ahavah makes his ma’on in Hashem and Hashem in him.
We have ahavah because rishonah He had ahavah for us.
For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift) of Hashemʼs Ben Yechid, so that whosoever has emunah in him may not be ne’evad (lost, perish, be ruined with destruction), but find Chayyei Olam.
O amor de Deus revelado
Deus prova o seu amor em que Cristo morreu por nós quando ainda éramos pecadores. Seu amor é compassivo e eterno.
But Hashem demonstrates His ahavah for us in that while we were still chote’im, Moshiach died for us.
But Hashem, being rich in rachamim (mercy), because of His ahavah harabba (great love) with which He loved us, Even when we were dead in our peysha’im, He made us alive together with Rebbe, Melech HaMoshiach — by the unmerited Chen v’Chesed Hashem you have been delivered in your personal Geulah and the Yeshu’as Elokeinu —
But Thou, Adonoi, art El Rachum and Channun,
slow to anger, and plenteous in chesed and emes.
Thy tzedakah is like the great mountains;
Thy mishpatim are tehom rabbah (a great deep);
Hashem, Thou preservest adam (man) and behemah (beast).
To see Thy oz (might, power) and Thy kavod,
as I have beheld Thee in the Kodesh (holy place, sanctuary, Mikdash).
O give thanks unto Hashem; for He is tov;
ki l’olam chasdo (His chesed indures forever).
Mee El kamocha (Who is a G-d like unto Thee), removing avon,
and passing over peysha of the She’erit of His Nachalah? Hashem retaineth not His anger forever,
because He delighteth in chesed.
For the rest, Achim b’Moshiach, rejoice with simcha. Come to order and chazzak (be strong)! Have achdus (unity) in your machshavot (thoughts). Live in shalom. And the G-d of ahavah and shalom will be with you.