14 And, hinei, now I am going the derech kol ha’aretz; and ye know in all your hearts and in all your nefashot, that not one thing hath failed of all the devarim hatovim which Hashem Eloheichem promised concerning you; all are come to pass unto you, and not one thing hath failed thereof.

56 Baruch Hashem, that hath given menuchah unto His people Yisroel, according to all that He promised: there hath not failed one davar of all His good promise, which He promised by yad Moshe His Eved.

19 El is not an ish, that He should lie;

neither a ben adam, that He should change His mind;

hath He said, and shall He not do it?

Or hath He spoken, and shall He not carry it out?

11 The atzat Hashem standeth firm l’olam,

the machsh’vot of His lev l’dor va’dor (from generation to generation).

6 Lift up your eyes to Shomayim,

and look upon ha’aretz beneath;

for Shomayim shall vanish like ashan (smoke),

and ha’aretz shall wear out like a beged,

and they that dwell therein shall die in like manner;

but My Yeshu’ah (Salvation) shall be l’olam,

and My tzedakah shall not be dismayed.

140 Thy word is very tested;

therefore Thy eved loveth it.

13 [Mem] Thy Malchus is a Malchus kol olamim,

and Thy Memshelet for kol dor vador.

14 [Samekh] Hashem upholdeth all that fall,

and raiseth up all those that are bowed down.

5 Hashem Tzaddik is in the midst thereof;

He will do no injustice;

boker by boker doth Hashem dispense mishpat;

He faileth not;

but the unjust knoweth no boshet (shame).

3 For the chazon is yet for a mo’ed (an appointed time);

it speaks of HaKetz (the End), and does not lie;

though it tarry, wait for him;*

because he will surely come, and will not tarry.

20 For in Moshiach every one of Hashemʼs havtachot (promises) is a "Ken." For this reason it is b’Shem Moshiach that we say the "Omein" to the kavod of Hashem.* 21 But it is Hashem who establishes us with you in Moshiach and has given us the mishchah* (anointing), 22 Having put his chotam* on us and having given the eravon (pledge) of the Ruach Hakodesh in our levavot* (hearts).*

23 Let us, without wavering, hold firmly to the hoda’ah of Tikveteinu, for Ne’eman is the One having given the havtachah (promise).

13 In Moshiach you also, having heard the message of HaEmes, the Besuras HaGeulah of Yeshu’as Elokeinu which is yours, having also come to emunah, did receive your chotam (seal) in Moshiach with the Ruach Hakodesh of havtachah (promise), 14 Who is bestowed as an eravon (pledge) of our nachalah (allotted inheritance),* with a view to the Geulah of Hashemʼs own possession, to the tehillat kavod (praise of glory) of Him.

12 Ashrey is the one who stands up under nisayon (trial), because, having become approved, that one will be given the Ateret HaChayyim (Crown of Life), which Hashem gave as a havtachah (promise) to those having Ahavas Hashem.