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Dificuldades

Por Bíblia Online

As dificuldades são parte da vida, mas Deus é refúgio certo em todo tempo de angústia. A Bíblia promete que nenhuma adversidade pode separar os filhos de Deus do seu amor.

Deus é refúgio

Deus é nosso refúgio e fortaleza, socorro bem presente nas angústias. Nada poderá nos separar do amor de Cristo.

(For the one directing. Of the Bnei Korach. Al-alamot. Shir)

Elohim is our refuge and strength,

a very present help in tzoros.

Therefore we will not fear,

though eretz be shaken,

and though the harim (mountains) fall

into the lev yamim (heart of the seas);

I will say of Hashem, He is my refuge and my fortress;

Elohai (my G-d); in Him will I trust.

In Elohim is my salvation and my Kavod:

the Tzur of my strength, and my refuge, is in Elohim.

And He shall judge the tevel (world) in tzedek,

He shall govern the nations with justice.

Hashem also will be a refuge for the oppressed,

a stronghold in times of tzoros.

Hashem Elohei Tzva’os,

who is like Thee, O Mighty One, Hashem?

Thy emunah also surrounds Thee!

Hashem on high is mightier

than the noise of mayim rabbim,

yea, than the mighty waves of the yam.

He made the sa’arah (storm) a calm,

so that the galim (waves) thereof were still.

Who will separate us from the Ahavas Moshiach (love of Moshiach)? Tzoros (affliction, trouble), or distress, or redifot (persecutions), or hunger, or nakedness, or danger, or cherev (sword)? As it is written, KI ALECHA HORAGNU KOL HAYOM NECHESHAVNU K’TZON TIVCHAH [23] (For Your sake we are being killed all the day; we are reckoned as sheep for slaughter). But in all these things we prevail bichlal (entirely) through Him who had ahavah for us. For I am convinced that neither Histalkus nor Chayyim nor Malachim nor Rulers, neither things present nor things to come nor kochot (powers), Neither height nor depth nor any other creature will be able to separate us from the ahavas Hashem which is in Rebbe, Melech HaMoshiach Yehoshua Adoneinu.

Provisão nas dificuldades

O Senhor provê mesmo nos tempos mais difíceis. Ele sustentou Elias, protegeu Israel e cuida dos seus com fidelidade eterna.

And the pot of meal was not used up, neither did the jug of shemen fail, according to the Devar Hashem, which he spoke by Eliyahu.

He spread an anan for a curtain;

and eish to give light in the lailah.

The people asked, and He brought slav (quails),

and satisfied them with the lechem Shomayim.

He opened the Tzur, and the mayim gushed out;

it ran in the dry places like a nahar.

I have been na’ar (young),

and now am old; yet I have not seen the tzaddik forsaken,

nor his zera begging lechem.

Hashem knoweth the yamim of the temimim (blameless ones);

and their nachalah (inheritance) shall be l’olam (forever).

They shall not be put to shame in time of evil;

and in the days of famine yisba’u (they shall be satisfied, enjoy plenty).

For I will pour mayim upon him that is thirsty,

and flowing streams upon the yabashah;

I will pour out My Ruach upon thy zera,

and My brocha upon thine offspring;

For Thou hast been a ma’oz (refuge) to the poor,

a ma’oz to the evyon in his tzoros,

a makheseh (shelter, cover) from the zerem (shower, storm, downpour),

a tzel (shade) from the chorev (heat),

when the ruach of the ruthless ones

is like a zerem (shower, storm, downpour) against a wall.

And there shall be a Sukkah for a shade in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain.

When thou passest through the mayim, I will be with thee;

and through the neharot, they shall not overflow thee:

when thou walkest through the eish, thou shalt not be burned;

neither shall the flame kindle upon thee.

Força nas provas

Em tudo somos atribulados, mas não esmagados. O Senhor é bom e é fortaleza no dia da angústia — Ele conhce os seus.

Being oppressed on every side but not being crushed, being perplexed but not in ye’ush (despair, atzvut), Being persecuted but not forsaken, being cast down but not destroyed,

Hashem is tov,

a maoz (stronghold) in the Yom Tzarah;

and Hashem knoweth them that take refuge in Him.

He bindeth up the mayim in His thick clouds;

and the anan doeth not burst under them.

He covers the face of [His] kisse,

and spreadeth His anan upon it.

He hath circled the horizon on the face of the mayim

for a boundary between ohr and choshech.

Thou shalt be hid from the scourge of the leshon,

neither shalt thou be afraid of destruction when it cometh.

And Rebbe, Melech HaMoshiach says to them, Why are you fearful, you ones of little emunah? Then, arising, Rebbe, Melech HaMoshiach rebuked the winds and the sea. And there was a great calm. And the men were astonished, saying, What sort of man is this!? That even the winds and the sea obey him!

And if Hashem thus clothes the grass of the field that exists today and tomorrow is thrown into a furnace, how much more will he clothe you, you ones of little emunah? Therefore, do not have a LEV ROGEZ, saying, What might we eat? or What might we drink? or With what might we clothe ourselves?

And the ISHA fled into the wilderness, where she has there a place having been prepared by Hashem, that there she can be nourished a thousand two hundred and sixty yamim (days).

Hinei I have given to you the koach and the samchut to walk on nechashim (snakes) and akrabim (scorpions), and on all the koach of HaOyev, and nothing may by any means injure you.

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