35 And Rebbe, Melech HaMoshiach went about all the shtetlach and villages exercising the ministry of moreh (teacher) in their shuls and of darshan (preacher) of the Besuras HaGeulah of the Malchut Hashem and bringing refuah to all the cholim, every machla (disease) and every illness.

8 Heal the cholim, raise the mesim, cleanse the metzoraim (lepers), cast out the shedim; freely you received, freely give.

8 Heal the cholim, raise the mesim, cleanse the metzoraim (lepers), cast out the shedim; freely you received, freely give.

16 And when erev (evening) had come, they brought to Rebbe, Melech HaMoshiach many possessed by shedim (evil spirits, demons), and he cast out the shedim with a dvar, and all the cholim (sick persons) he healed. 17 Thus was fulfilled what was spoken by Yeshayah the Navi, saying, ACHEN CHOLAYEINU HU NASA UMACHOVEINU SVALAM* (Surely he took up our sicknesses and he carried away* our sorrows).

36 I was naked and you gave me malbish arumim (clothing the naked). I was ill; with bikkur cholim (visiting the sick) you ministered to me. I was in the beit hasohar (prison); you came to me. 37 Then the tzaddikim will answer him,* Adoneinu, when did we see you hungering and we fed you, or thirsting and we gave you drink? 38 And when did we see you a sojourner and we extended hachnosas orchim (hospitality) to you, or naked and we clothed you? 39 And when did we see you ill or in the beit hasohar and we came to you? 40 And in reply, HaMelech* will say to them, Omein, I say to you, in as much as you did it to one of the least of these achim of mine, you did it to me.

17 And having heard this, Rebbe, Melech HaMoshiach says to them, Itʼs not the strong ones that have need of a rofeh (physician) but rather the cholim (sick persons). I did not come to call [the] tzaddikim (righteous ones) but the chote’im (sinners) [to teshuva].

9 And give refuah (healing) to the cholim (sick people) and say to them, The Malchut Hashem has come near you.

1 And having called together the Shneym Asar, Rebbe Melech HaMoshiach gave to them koach (power) and samchut (authority) over all the shedim and to give refuah (healing) to their illnesses. 2 Rebbe Melech HaMoshiach sent them out as his Shlichim to preach the Malchut Hashem and to give refuah to the cholim,

26 And said, If thou wilt diligently pay heed to the voice of Hashem Eloheicha, and will do that which is yashar in His sight, and will give ear to do His mitzvot, and be shomer over all His chok, I will put none of these machalah (diseases) upon thee, which I put upon the Egyptians; for Ani Adonoi rofecha (I am Hashem that healeth thee).*

25 And ye shall serve Hashem Eloheichem, and He shall bless thy lechem, and thy mayim; and I will take machalah (sickness) away from the midst of thee.

25 And ye shall serve Hashem Eloheichem, and He shall bless thy lechem, and thy mayim; and I will take machalah (sickness) away from the midst of thee.

14 Heal me, Hashem, and I shall be healed;

hoshi’eini (save me), and I shall be saved;

for Thou art my tehillah (praise).

3 Who forgiveth all thine avonim (iniquities);

Who healeth all thy diseases;

3 He is the Rofeh (healer) of the Shevurei-lev (broken in heart),

binds up their wounds.

8 Hashem openeth the eyes of the ivrim:

Hashem raiseth them that are bowed down:

Hashem loveth the tzaddikim:

1 (For the one directing, Mizmor of Dovid)

2 Blessed is he that considereth the helpless;

Hashem will deliver him in time of ra’ah (evil, trouble).

3 Hashem will be shomer over him, and keep him alive;

and he shall be blessed in ha’aretz;

and Thou wilt not surrender him

unto the desire of his enemies.

2 Chaver, it is my tefillah that all may be hatzlocha (successful) with you, and that you may be shalem b’guf (healthy), just as your nefesh (soul) is matsli’ach (successful).

14 Are there any cholim (sick ones) among you? Let the choleh (sick person) summon* the Ziknei HaKehillah (Elders of the Congregation) and let them daven tefillos over him, having applied the shemen mishchah (anointing oil), b’Shem Adoneinu.* 15 And the tefillah of emunah will deliver the choleh (sick person), and Hashem will raise him up. And if he may have been committing peysha’im, he will be given selicha (forgiveness).

14 Are there any cholim (sick ones) among you? Let the choleh (sick person) summon* the Ziknei HaKehillah (Elders of the Congregation) and let them daven tefillos over him, having applied the shemen mishchah (anointing oil), b’Shem Adoneinu.* 15 And the tefillah of emunah will deliver the choleh (sick person), and Hashem will raise him up. And if he may have been committing peysha’im, he will be given selicha (forgiveness).

16 Therefore, make vidduy (confession of sin) to one another, and daven tefillos on behalf of one another, so that you may have refuah sheleimah (complete healing). The tefillah of a tzaddik is powerful and effective.

7 Therefore, lest I should be too exalted especially by the excess of my chazonot, there was given to me a kotz (thorn, splinter) in my basar, a malach of HaSatan, for the purpose of using his fists on me,* lest I should be too exalted.* 8 I davened shalosh pe’amim, calling upon Adoneinu that it might depart from me. 9 And HaAdon said to me, "My Chesed is ad kahn (sufficient for the purpose, enough) for you, for My ko’ach (power) is perfected in weakness." With lev samei’ach therefore will I boast in my weaknesses that the gevurah of Moshiach might be a shelter over me.* 10 Therefore, I take pleasure in weaknesses, in insults, in hardships, in persecutions, in tzoros on behalf of Moshiach; for whenever I am weak, then the gibbor (strong man) am I!*

4 Surely he hath borne our sufferings,

and nasah (carried)* our sorrows;

yet we did esteem him stricken,*

smitten of G-d,* and afflicted.

4 Surely he hath borne our sufferings,

and nasah (carried)* our sorrows;

yet we did esteem him stricken,*

smitten of G-d,* and afflicted.

3 He is despised and chadal ishim (rejected by men);

a man of sorrows, and acquainted with suffering;

and we hid as it were our faces from him;

he was despised, and we esteemed him not.

22 A lev same’ach doeth tov like a medicine,

but a downcast ruach drieth up the bones.

14 The ruach ish will sustain him in sickness,

but a crushed ruach who can bear?

12 Hope deferred maketh the lev sick,

but when the ta’avah (desire) cometh, it is an Etz Chayyim (Tree of Life).

3 When I kept silent,*) and had no kapporah covering for my guilt before G-d my atzmot wasted away

through my groaning kol hayom (all the day).

13 And you know that it was due to chulshat habasar (weakness of the flesh, sickness) that I first preached the Besuras HaGeulah to you, 14 and your nisayon (trial) in my basar you did not despise nor did you loathe, but as a malach Hashem you received me, as Rebbe Melech HaMoshiach Yehoshua himself.

23 No longer drink only mayim, but use a little yayin because of your stomach and your frequent illnesses.

4 And He will wipe away every tear from their eyes, and there shall not be any longer Mavet, nor Avelut nor weeping nor pain; the former things have passed away."*