22 But the p’ri of the Ruach HaKodesh is ahavah (agape), simcha (joy), shalom (peace), savlanut (patience), nedivut (generosity, kindness), chesed (loving-kindness), ne’emanut (faithfulness), 23 Anavah (meekness, shiflut, lowliness), shlitah atzmi (self-control)…would you not agree? — against these things there is no issur (proscription in the Torah).

11 For the Chen v’Chesed of Hashem has appeared, bringing Yeshu’at Eloheynu to kol Bnei Adam, 12 Instructing us to deny all that is frai (irreligious) and not of chasidus* and all that is ta’avanut, and to live with seichel and tzidkat Hashem and yirat Shomayim in the Olam Hazeh, 13 Awaiting the tikvah hameashsheret (the blessed hope), the appearing of the kavod HaEloheinu HaGadol and Moshieinu Rebbe, Melech HaMoshiach Yehoshua,

7 For Hashem did not bestow upon us a ruach of pachad (terror), but of gevurah (miraculous power) and of ahavah (love) and of sound havchanah (judgment).

5 For this very reason, you must apply all zerizut (diligence) to supply emunah with midah hatov (the attribute of virtue), and midah hatov with da’as (knowledge), 6 And da’as with shlitah atzmit (self-control), and shlitah atzmit with chozek (fortitude) and chozek with chasidus (piety), 7 And chassidus with ahavah shel achvah (brotherly love), and ahavah shel achvah with ahavah (agape).

32 He that is slow to anger

is better than the gibbor;

and he that ruleth his ruach

than he that captures a city.

28 He that hath no rule over his own ruach

is like an ir that is broken down, and without a chomah (wall).

11 A kesil (fool) uttereth all his wrath,

but a chacham keepeth it back quietly.

19 In the multitude of devarim there wanteth not sin,

but he that restraineth his sfatayim (lips) is maskil (wise).

24 Do you not have da’as that the ones running on a race course all indeed run, but it is only one who receives the prize? So run that you may obtain the prize. 25 And everyone competing in the [Olympic] games in all things exercises shlitah atzmi: those ones, therefore, that they may obtain a perishable wreath; but we, an imperishable. 26 Therefore, I run not as one without a goal that is kovua (fixed, set). I box as not beating the air. 27 But I do more than merely spar with my basar; I pommel it and keep it under strict subjection, so that after I am the maggid to others, I myself will not become declared ineligible.

9 But if they do not have shlitah atzmi, let them marry. For better it is to marry than with Eish to be set ablaze.

13 No nissayon (temptation) has overtaken you, except that which is common to Bnei Adam, but, Hashem is ne’eman (faithful),* who will not let you to be brought into nissayon beyond what you are able, but will make with the nissayon also the derech [Tzaddikim]* as a way out for you to be able to endure.

8 Be shomer in zililut da’as (sober-mindedness). Your adversary HaSatan [Samma’el], prowls around like a roaring arye (lion), seeking whom to swallow. 9 Oppose him, firm in emunah, knowing that in the Olam Hazeh, the same Chevlei [Moshiach] are to be laid upon HaAchim b’Moshiach.

7 The Ketz (End) of all things now has drawn near. Let your thinking be one of zililut da’as (sober-mindedness), therefore, and exercise kibush hayetzer (self-control), for the sake of your tefillos.

1 Therefore, als (since) Rebbe, Melech HaMoshiach underwent bodily yissurim (sufferings),* also you arm yourselves with the same way of thinking as Moshiach, because the one having suffered in the basar (flesh) has finished with chet (sin), 2 So as no longer to live the remaining time of the Olam Hazeh in the basar, in the ta’avot Bnei Adam (lusts of men), but in the ratzon Hashem (will of G-d). 3 For you have already spent sufficient time (time already gone by) in the Olam Hazeh participating in the ta’avot (lusts) of the Goyim, walking in darchei zimah (the ways of licentiousness), ta’avot (lusts), shichrut (drunkenness), orgiastic drinking mesibot (parties), and unlawful avodas elilim (idolatry). 4 The Goyim think it strange* that you are not running with them into the same mabbul (flood) of dissipation, and so they blaspheme and commit Chillul Hashem. 5 But they will give an account to the One being ready to take his moshav (seat) as the Shofet of HaChayyim v’HaMesim (the Living and the Dead).

4 That each one of you* have da’as of how to control your own k’li (vessel) in kedushah and kavod, 5 Not in the passion of ta’avah (evil desire, lust) like Goyim who do not have da’as of Hashem;

22 Barachu Hashem, all His ma’asim

in all places of His memshalet (dominion);

Barachi Hashem, O my nefesh.

13 [Mem] Thy Malchus is a Malchus kol olamim,

and Thy Memshelet for kol dor vador.

13 I was beholding in visions of the night,

and, hinei, one like a Bar Enosh (Ben Adam),*

came with the clouds of Shomayim,

and came to the Atik Yomin (Ancient of Days),*

and before Him He was brought.

14 And there was given Him (Moshiach, see Rashi on Daniel) dominion,

and honor, and sovereignty,

that all people, Goyim, tongues,

should pey-lammed-chet him.*, serve, reverence as deity Him (Moshiach)

His dominion is an everlasting dominion,

which shall not pass away,

and His (Messianic) Kingdom

that which shall not be destroyed.

2 I saw a chalom (dream) which made me afraid, and the thoughts upon my bed and the chazonot (visions) of my head troubled me. 3 Therefore made I a decree to bring in all the chachamim of Babylon before me, that they might give me da’as of the pesher (interpretation, explanation) of the chalom (dream).

6 Of the increase of his misrah

and shalom there shall be no ketz (end),

upon the Kisse Dovid,

and upon his kingdom,

to strengthen it, and to support it with mishpat

and with tzedakah from henceforth

even ad olam (forever).

The Kinat Hashem Tzva’os will fulfill this.

7 Adonoi sent davar against Ya’akov,

and it hath fallen upon Yisroel.

13 Elohim HaAv is the One who rescued nafsheinu (our souls) from the memshalet (dominion) of Choshech and transferred us into the Malchut of the Zun fun der Oybershter of His ahavah, 14 In whom we have the pedut (redemption, Geulah release on payment of ransom) through the [kapporah] dahm of Moshiach the selicha (forgiveness) of chatoteinu (our sins).

20 Which He exerted in Rebbe, Melech HaMoshiach when He raised Him in the Techiyas HaMoshiach, having seated Him at His yamin (right hand) in Shomayim, 21 Far above all rule and authority and power and dominion, and every name that is named, not only in the Olam Hazeh but also in Olam Habah.

20 But the torat haEzrakhut* (citizenship) we conduct exists in Shomayim,* from where also we eagerly await a Moshi’a (Savior), a Go’el, Adoneinu Rebbe, Melech HaMoshiach Yehoshua, 21 Who will transfigure the basar of our humiliation into the demut of the mode of being of the guf kavod of Moshiach, according to the pe’ulah* (action, work) of his ko’ach (power),* even to the subjecting of all things to himself.*

9 Having da’as that Moshiach, having been given the Techiyah (Resurrection) from the Mesim (Dead ones), no longer dies, Mavet (death) and Histalkus no longer exercise control over him.

8 And those who are in the basar are not able to please Hashem.

9 However, you are not in the basar* but in the Ruach Hakodesh, assuming that the Ruach Hakodesh of Hashem does indeed dwell in you — if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.

22 For as in Adam all die,* so also in Moshiach all will be made alive. 23 But each one in his own order: the Bikkurim, Moshiach; afterward, the ones of Moshiach at the Bias HaMoshiach; 24 Then HaKetz when Moshiach gives over the Malchut Hashem to G-d, even Elohim Avinu,* after He has abolished all Misrah and Shilton and Gevurah. 25 For it is necessary for Moshiach to reign until Hashem puts all His OYVIM (enemies) under His RAGLAYIM* (feet).*

2 Dominion and pachad are with Him,

oseh shalom bimromav.