Ensinar

16 The entire Kitvei HaKodesh is Hashem-breathed and useful for hora’ah (teaching), for reproof, for correction, for training in tzedek, 17 That the ish haElohim may be proficient, having been equipped for every one of the ma’asim tovim.

24 Therefore, everyone who hears these devarim (words) of mine and does them, is like a chacham (wise man) who built his bais (house) upon the Tzur (Rock).

16 Let the dvar of Rebbe, Melech HaMoshiach make its mishkan in you richly, in all chochmah and in all Moshiachʼs pnimiyus haTorah (innermost Torah teaching) and words of chizzuk, ministering to one another with Tehillim, shirim, and neshamah niggunim miRuach Hakodesh (soul melodies from the Ruach Hakodesh) with gratitude, singing in your levavot to Hashem.*

4 For as much as was written beforehand was written for our limudei kodesh, in order that through savlanut and through the nechamah of the Kitvei Hakodesh we might hold fast tikvah (hope).

1 Mishlei Sh’lomo Ben Dovid, Melech Yisroel;

2 To have da’as of chochmah and musar (discipline);

to understand the words of binah;

3 To receive the musar of those with seichel,

tzedek and mishpat, and meisharim (equity, uprightness);

4 To give subtlety to the simple,

to the na’ar, da’as and discretion.

5 A chacham (wise person) will hear, and will increase learning,

and a man of understanding shall acquire wise counsel:

6 To understand a mashal (proverb), and the melitzah (enigma);

the divrei chachamim, and their chidot (riddles).

7 The Yirat Hashem is the reshit da’as,

but fools despise chochmah and musar.

5 And thou shalt love Hashem Eloheicha b’chol levavcha uvechol nafshecha uvechol modecha. 6 And these devarim, which I command thee today, shall be in thine lev; 7 And thou shalt teach them diligently unto thy banim, and shalt talk of them when thou sittest in thine bais, and when thou walkest by the way, and when thou liest down, and when thou risest up.

8 Beni (my son), hear the musar Avicha,

and forsake not the Torat Immecha.

9 For they shall be a garland of chen unto thy rosh,

and a chain about thy neck.

20 Beni (my son), keep the mitzvat Avicha,

and forsake not the torat Immecha;

21 Bind them tamid (continually) upon thine lev,

and tie them about thy neck.

22 When thou goest, it shall guide thee;

when thou sleepest, it shall be shomer over thee;

and when thou awakest, it shall talk with thee.

23 For the mitzvah is a ner (lamp); and torah an ohr;

and tokhakhot musar (reproofs of discipline) are the Derech Chayyim (Life Lane);

5 Acquire chochmah, acquire binah (understanding); forget it not;

neither turn from the words of my peh (mouth).

6 Forsake her not, and she shall be shomer over thee;

love her, and she shall protect thee.

7 Chochmah is the principal thing;

therefore get chochmah, and with all thy getting get binah (understanding).

8 Exalt her, and she shall promote thee;

she shall honor thee with kavod, when thou dost embrace her.

13 Take firm hold of musar;

let her not go; guard her; for she is thy chayyim.

14 Enter not into the orach resha’im,

and go not on the derech ra’im (road of the wicked).

23 Set watch over and guard thy lev with all diligence;

for out of it are the totze’ot chayyim (issues, wellsprings of life).*

24 Put away from thee a deceitful peh (mouth),

and perverse sfatayim (lips) put far from thee.

25 Let thine eynayim look straight forward,

and let thine eyelids look straight before thee.

26 Ponder the ma’agal (path) of thy raglayim,

and let all thy drakhim be firm.

27 Turn not to the right hand nor to the left;

remove thy regel from rah.*

14 The torat chacham (teaching of the wise) is a makor chayyim (fountain of life),

to turn one away from the snares of mavet.

10 The Yirat Hashem is the beginning of chochmah,

and the da’as Kedoshim (knowledge of the Holy One) is binah (understanding).

1 (Maskil of Asaph)

Give ear, O my people, to my torah;

incline your ears to the words of my mouth.

2 I will open my mouth in a mashal;

I will utter dark sayings from of old,

3 Which we have heard and known,

and Avoteinu have told us.

4 We will not hide them from their banim,

recounting to the dor acharon

the tehillot Hashem, and His power,

and His nifla’ot (wonderful works) that He hath done.

10 And also all that dor were gathered unto their avot; and there arose another dor after them, which had no da’as of Hashem, nor yet the ma’aseh which He had done for Yisroel.

17 Let the Zekenim* (elders) who have ruled well be considered worthy of double kavod, especially the Zekenim laboring in Messianic hatafah (preaching) and Messianic hora’ah (teaching). 18 For the Kitvei HaKodesh says, LO TACHSOM SHOR BEDISHO (You shall not muzzle the ox while he is treading out the grain),* and "Worthy is the workman of his wages."*

16 But profane chatter bereft of kedushah, avoid, for such will advance that which is frai (irreligious). 17 Their lashon hora will spread like gangrene, as in the case of Hymenaeus and Philetus,

9 Everyone who runs ahead and does not remain in the torah of Rebbe, Melech HaMoshiach does not have Hashem; the one remaining in the torah [of Moshiach], this one has both HaAv and HaBen.

14 But around the middle period of the Chag (Feast), Rebbe, Melech HaMoshiach went up to the Beis Hamikdash and was saying shiurim (teaching torah). 15 Therefore, those of Yehudah were marveling, saying, How has this man binah (understanding) of a Yeshiva yode’a sefer (scholar), not having learned? 16 Therefore, in reply, Rebbe, Melech HaMoshiach said, My Torah (teaching) is not mine but of the One having sent me. 17 If anyone wants to do the ratzon Hashem, he will have da’as about my Torah, whether it is of Hashem or I speak only from myself.* 18 The one speaking from himself seeks his own kavod (glory), but he who is seeking the kavod of the One having sent him, this one is ne’eman and there is no avlah (injustice) in him.