3 Baruch Hashem, HaElohim Avi of Rebbe, Melech HaMoshiach Adoneinu Yehoshua! By his great rachamim (mercy) we have been born anew to a tikvah chayyah (living hope) through the Techiyas Yehoshua from HaMesim (the dead ones).

3 Baruch Hashem, HaElohim Avi of Rebbe, Melech HaMoshiach Adoneinu Yehoshua! By his great rachamim (mercy) we have been born anew to a tikvah chayyah (living hope) through the Techiyas Yehoshua from HaMesim (the dead ones).

15 But reverence in your levavot Rebbe, Melech HaMoshiach as Adoneinu, prepared always for a hitstaddekut (an apologetic defense) to everyone coming to you with a she’elah (question), ready with a word concerning the tikvah in you,

15 But reverence in your levavot Rebbe, Melech HaMoshiach as Adoneinu, prepared always for a hitstaddekut (an apologetic defense) to everyone coming to you with a she’elah (question), ready with a word concerning the tikvah in you,

3 And everyone having this tikvah (hope) in Him keeps himself in tohorah (purification, keeps himself pure), even as that One is tahor.*

5 And tikvah does not in the end lead to our being meyayesh (despairing) in disillusionment and bushah (shame),* because the Ahavas Hashem (G-dʼs love) has been poured out in our levavot through the Ruach Hakodesh given to us.

5 And tikvah does not in the end lead to our being meyayesh (despairing) in disillusionment and bushah (shame),* because the Ahavas Hashem (G-dʼs love) has been poured out in our levavot through the Ruach Hakodesh given to us.

1 Therefore, having been acquitted and declared not guilty, declared to be YITZDAK IM HASHEM* on the yesod (basis) of our emunah (faith), we have shalom (peace) in relation to Hashem through Rebbe, Melech HaMoshiach Yehoshua Adoneinu, 2 Through whom also we have HaSha’ar laHashem* (gate to appoach G-dʼs presence, access of the Tzaddikim) by emunah into this unmerited Chen v’Chesed in which we stand and glory in tikvah of the kavod Eloheinu.

3 Not only so, but we also glory in tzoros (troubles, afflictions), knowing that tzarah (trouble) produces savlanut (patience), 4 Savlanut produces tested character and midos, and tested character and midos produce tikvah.

24 For in tikvah (hope) we were delivered in eschatological salvation. But tikvah (hope) which is seen is not tikvah, for who hopes for what he sees? 25 But if we have tikvah for what we do not see, we eagerly await it with savlanut.

25 But if we have tikvah for what we do not see, we eagerly await it with savlanut.

12 Have simcha in tikvah. Have savlanut in tzoros. Keep davening tefillos.

13 May the Elohei HaTikvah (the G-d of hope) fill you with simcha and shalom in believing, that you may overflow in tikvah (hope), in the ko’ach (power) of the Ruach Hakodesh.

13 May the Elohei HaTikvah (the G-d of hope) fill you with simcha and shalom in believing, that you may overflow in tikvah (hope), in the ko’ach (power) of the Ruach Hakodesh.

1 Now Emunah is the substance of things for which we have tikvah. Emunah is the conviction of things not seen.

1 Now Emunah is the substance of things for which we have tikvah. Emunah is the conviction of things not seen.

23 Let us, without wavering, hold firmly to the hoda’ah of Tikveteinu, for Ne’eman is the One having given the havtachah (promise).

23 Let us, without wavering, hold firmly to the hoda’ah of Tikveteinu, for Ne’eman is the One having given the havtachah (promise).

4 As there is one Guf (Body)* and one Ruach Hakodesh, as also you were called in one Tikvah (hope) of your kri’ah:

18 It is my tefillah that the eynayim of your levavot may be enlightened so that you may have da’as of what is the tikvah of His kri’ah (his summons from Shomayim), what is the osher (wealth) of the kavod of His nachalah (allotted inheritance) in the Kedoshim,

27 To whom Hashem wanted to make hisgalus of what is the spiritual osher of the kavod of this raz among the non-Jews: Moshiach in you, the tikvah of kavod.

4 Having heard of your emunah in Rebbe, Melech HaMoshiach Yehoshua and the ahavah which you have for all the Kedoshim, 5 On account of the tikvah (hope) being laid up for you in Shomayim, the tikvah which you heard of before in the Dvar HaEmes, the Besuras HaGeulah

11 For I know the machshavot (thoughts, plans) that I think toward you, saith Hashem, machshavot shalom, and not of ra’ah, to give you an acharit (future) and a tikvah (hope).

11 For I know the machshavot (thoughts, plans) that I think toward you, saith Hashem, machshavot shalom, and not of ra’ah, to give you an acharit (future) and a tikvah (hope).

24 O love Hashem, all ye His Chasidim;

for Hashem preserveth the emunim (the faithful ones),

but He pays back in full the oseh ga’avah (the one acting in pride, haughtily).

24 O love Hashem, all ye His Chasidim;

for Hashem preserveth the emunim (the faithful ones),

but He pays back in full the oseh ga’avah (the one acting in pride, haughtily).

11 As with the crushing of my atzamot (bones),

mine tzorer (vexers, harassers) reproach me;

while they say all day long unto me,

Where is Eloheicha?

11 As with the crushing of my atzamot (bones),

mine tzorer (vexers, harassers) reproach me;

while they say all day long unto me,

Where is Eloheicha?

114 Thou art my seter (hiding place) and my mogen:

I hope in Thy Devar.

114 Thou art my seter (hiding place) and my mogen:

I hope in Thy Devar.

81 My nefesh fainteth for Thy salvation:

but I hope in Thy davar.

5 Ashrei is he that hath El Ya’akov for his ezer,

whose hope is in Hashem Elohav:

2 [Bais] O Elohai, I trust in Thee:

let me not be ashamed,

let not mine oyevim triumph over me.

3 [Gimel] Yea, let none that wait [hoping in] Thee be ashamed;

let them be ashamed which transgress without cause.

7 That, having been made YITZDAK IM HASHEM* by the Chen v’Chesed of Hashem, we might become yoreshim (heirs) in the tikvah HaChayyei Olam.

10 For to this end we labor and strive at the melachah (task), because we have set tikvateynu in the EL CHAI* who is Moshi’a (Savior) of kol Bnei Adam, that is, the ma’aminim.*

16 To the One who is alone haAlmavet (Immortal), dwelling in Ohr unapproachable, whom no man among Bnei Adam saw, neither is able to see, lo hakavod v’hagevurah l’olam va’ed. Omein.

17 Charge the oishirim in the Olam Hazeh not to walk in gaa’vah (pride) and high-mindedness, neither to put their tikvah (hope) in the uncertainty of their osher but in Hashem who richly grants us all things for enjoyment.

3 In our tefillos recalling before our G-d and Avinu your work of emunah, your labor of ahavah (agape), and your perseverance of tikvah in Moshiach Adoneinu Yeshoshua,

13 We do not want you to lack da’as, Chaverim, concerning those who have "fallen asleep." The purpose is that you not have agmat nefesh (grief) like the rest, who do not have tikvah (hope). 14 For, if we have an Ani Ma’amin belief that Yehoshua had his histalkus and then stood up alive again in the Techiyas HaMoshiach from HaMesim, even so, Hashem will bring with him* those who have fallen asleep through Yehoshua.

12 Since, then, we have such a tikvah (hope), we act with much boldness.

13 But now remain emunah, tikvah, and ahavah, these shalosh (three). And the greatest of these is ahavah.

28 Come to me, all you who are burden-weary and heavy laden, and I will give you Shabbos menuchah.

1 The Ruach* of Adonoi Hashem is upon me,*

because Hashem mashach (hath anointed) me*

to preach besurah (good news, glad tidings) unto the anavim (meek, poor, oppressed);

He hath sent me to bind up the nishberei lev (the brokenhearted),

to proclaim deror (freedom, liberty) for the shevuyim ([Golus] captives),

and the opening of the prison to them that are bound;

31 But they that wait upon Hashem shall renew their ko’ach;

they shall mount up with wings as eagles;

they shall run, and not grow weary;

and they shall walk, and not faint.

24 Hashem is my chelek, saith my nefesh;

therefore in hope will I wait for Him.

7 Therefore I will look [in hope] for Hashem;

I will wait for Elohei Yishi (the G-d of my Salvation);

Elohai (my G-d) will hear me.

12 Hope deferred maketh the lev sick,

but when the ta’avah (desire) cometh, it is an Etz Chayyim (Tree of Life).

12 Hope deferred maketh the lev sick,

but when the ta’avah (desire) cometh, it is an Etz Chayyim (Tree of Life).

22 Let Thy chesed, Hashem, be upon us,

even as we have hoped in Thee.

22 Let Thy chesed, Hashem, be upon us,

even as we have hoped in Thee.

20 Our nefesh waiteth for Hashem;

He is ezreinu (our help) and moginneinu (our shield).

17 A sus is a sheker (vain, false thing) for teshu’ah (deliverance, salvation, safety);

neither shall it save any by its great strength.

18 Hinei, the eye of Hashem is upon them that fear Him,

upon them that hope in His chesed;

19 To deliver their nefesh from mavet (death),

and to keep them alive in ra’av (famine).

5 I wait for Hashem,

my nefesh doth wait,

and in His Devar do I hope.

5 Truly they consult to bring down a person of prominence;

they delight in kazav (lie, falsehood, deceptive thing);

they make a brocha with their mouth,

but they curse inwardly.

Selah

5 Ashrei is the one whom Thou choosest,

and causest to come near unto Thee,

that he may dwell in Thy khatzerot;

we shall be satisfied with the tov of Thy Beis,

even of Thy Heikhal Kodesh.

7 Surely every ish walketh in a tzel (shadow);

surely they are in turmoil in vain;

he heapeth up riches, and hath no da’as of who shall gather them.

5 [Heh Vav] Lead me in Thy emes, and teach me;

for Thou art the Elohei of my Salvation;

on Thee do I wait kol hayom.

3 Pay heed unto the voice of my cry, Malki v’Elohai;

for unto Thee will I daven.

18 The resha’im shall be turned into Sheol,

and all the Goyim that forget Elohim.

7 Hashem shall preserve thee from kol rah;

He shall preserve thy nefesh.

8 Hashem shall be shomer over thy going out and thy coming in

from this time forth, and even v’ad olam.

8 I have set Hashem always before me;

because He is at my right hand, I shall not be shaken.