O Espírito Santo
O Espírito Santo é a terceira pessoa da Trindade — Consolador, Mestre e Poder. Ele convence do pecado, guia em toda verdade, distribui dons e produz frutos na vida do cristão.
O Consolador prometido
Jesus prometeu enviar o Consolador — o Espírito da Verdade — que estaria para sempre com os discípulos e os guiaria em toda verdade.
And I will ask HaAv and another Melitz Yosher He will give you that He may be with you l’Olam,
And I will ask HaAv and another Melitz Yosher He will give you that He may be with you l’Olam, The Ruach HaEmes, which the Olam Hazeh is not able to receive, because it does not see Him nor have da’as of Him. But you have da’as of Him, because He remains with you and He will be in you.
I will not leave you yetomim (orphans). I am coming to you. Yet a little time and the Olam Hazeh no longer sees me, but you see me. Because Ani Chai, so you will live also. On Yom Hahu (that day) you will have da’as that I am in HaAv of me and you are in me and I am in you. The one having the mitzvot of me and being shomer mitzvot, that one is the one having ahavah for me. And the one having ahavah for me will receive ahavah from HaAv of me, and I will have ahavah for him and I will manifest myself to him. Yehudah (not the one from K’riot) says to Rebbe, Melech HaMoshiach, Adoni, and what has transpired that to us you are about to manifest yourself and not to the Olam Hazeh? In reply, Rebbe, Melech HaMoshiach said to him, If anyone has ahavah for me, of my dvar he will be shomer and HaAv of me will have ahavah for him and to him we will come and with him we will make a ma’on., me’onot, plural; see also Prov 8:17; Ezek 37:27 The one not having ahavah (agape) for me is not shomer regarding the devarim of me, and the dvar which you hear is not mine but that of HaAv Who sent me.
These things I have told you while abiding with you. But the Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court), the Ruach Hakodesh which HaAv will send b’Shem of me, He will teach you all things and will remind you of all things which I told you.
But the Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court), the Ruach Hakodesh which HaAv will send b’Shem of me, He will teach you all things and will remind you of all things which I told you.
But the Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court), the Ruach Hakodesh which HaAv will send b’Shem of me, He will teach you all things and will remind you of all things which I told you.
But when the Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court) comes, whom I will send to you from HaAv, the Ruach Hakodesh, the Ruach HaEmes, who proceeds from HaAv, that one will gives solemn edut (testimony) about me.
But I tell HaEmes (the truth), it is better for you that I go away. For if I do not go away, the Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court) will not come to you. But if go, I will send Him (the Ruach Hakodesh) to you. And having come, that one will expose and convict the Olam Hazeh concerning Chet and concerning Tzedek and concerning Mishpat:
In reply, Rebbe, Melech HaMoshiach said, Omein, omein, I say to you: unless someone is born of mayim and Ruach Hakodesh, he is not able to enter into the Malchut Hashem.
In reply, Rebbe, Melech HaMoshiach said, Omein, omein, I say to you: unless someone is born of mayim and Ruach Hakodesh, he is not able to enter into the Malchut Hashem. That which is born of basar is basar, and that which is born of the Ruach is ruach. Do not marvel that I said to you, It is necessary for you to be born again, born anew.
And I did not recognize him, but the One who sent me to give the mikveh mayimʼs tevilah said to me, Upon whomever you see the Ruach Hakodesh descending and remaining, this is the One giving the tevilah in the Ruach Hakodesh.
O derramamento do Espírito
No Pentecostes, o Espírito desceu como fogo sobre os discípulos. Desde então, todos os que creem recebem o Espírito.
And when the day of Shavuos is fulfilled, they were all together in one place. And there was mitamuhl (suddenly) from Shomayim a sound like the rushing of a violent wind, and it filled the whole bais where they were sitting. And leshonot appeared to them, being divided as eish resting on each one of them, And all were filled with the Ruach Hakodesh, and they began to speak in leshonot acherot as the Ruach Hakodesh was giving the utterance to them.
Now there were in Yerushalayim frum, charedi (orthodox) Yehudim from all the nations under Shomayim.
And there was mitamuhl (suddenly) from Shomayim a sound like the rushing of a violent wind, and it filled the whole bais where they were sitting. And leshonot appeared to them, being divided as eish resting on each one of them, And all were filled with the Ruach Hakodesh, and they began to speak in leshonot acherot as the Ruach Hakodesh was giving the utterance to them.
And leshonot appeared to them, being divided as eish resting on each one of them, And all were filled with the Ruach Hakodesh, and they began to speak in leshonot acherot as the Ruach Hakodesh was giving the utterance to them.
And Kefa said to them, Make teshuva (repentance, turning from chet to Hashem) and each of you submit to a tevilah of teshuva in the Shem of Yehoshua HaMoshiach, for the selichat avon of you, and you will receive the matanah of the Ruach Hakodesh.
And Kefa said to them, Make teshuva (repentance, turning from chet to Hashem) and each of you submit to a tevilah of teshuva in the Shem of Yehoshua HaMoshiach, for the selichat avon of you, and you will receive the matanah of the Ruach Hakodesh.
But you will receive ko’ach when the Ruach Hakodesh has come upon you, and you all will be the Eidus (the Witness) of me, in Yerushalayim, and in all Yehudah, and Shomron and as far as ad ketzeh ha’aretz.
But you will receive ko’ach when the Ruach Hakodesh has come upon you, and you all will be the Eidus (the Witness) of me, in Yerushalayim, and in all Yehudah, and Shomron and as far as ad ketzeh ha’aretz.
And after they had davened, the place in which they had assembled was shaken and everyone was filled with the Ruach Hakodesh and they were speaking the dvar Hashem with ometz lev (courage, boldness).
And after they had davened, the place in which they had assembled was shaken and everyone was filled with the Ruach Hakodesh and they were speaking the dvar Hashem with ometz lev (courage, boldness).
And we are the eidus (witness) of these matters and so is the Ruach Hakodesh whom Hashem gave to the ones obeying Him.
They were ministering to Adonoi and under a tzom when the Ruach Hakodesh said to them, Set apart for Me Bar-Nabba and Sha’ul for the avodas kodesh ministry to which I have called them.
And having heard this, they were given Moshiachʼs tevilah of teshuva in haShem of the Moshiach Adoneinu Yehoshua. And when Rav Sha’ul placed his hands upon them, the Ruach Hakodesh came upon them, and they were speaking in leshonot and they were speaking devarim hanevu’ah.
Dons do Espírito
A cada um é concedida a manifestação do Espírito para o bem de todos. Os dons são diversos, mas o Espírito é o mesmo.
But to each is given the disclosure of the Ruach Hakodesh for benefit: To one through the Ruach Hakodesh is given a dvar chochmah (a dvar of wisdom); to another, according to the same Ruach Hakodesh, a dvar da’as (word of knowledge); To another, by the same Ruach Hakodesh, emunah (faith); to another, by the one Ruach Hakodesh, matanot harippuy (gifts of healing); to another those of cholel niflaot (accomplishing miracles). And to another divrei hanevu’ah (words of prophecy), and to another discernings (being about to make a nafka mina distinction) of ruchot (spirits), to another kinds of leshonot (tongues), and to another, pitronim (interpretations) of leshonot (tongues). All these things are activated by the one and same Ruach Hakodesh, distributing individually to each one as He determines.
Therefore, I make known to you that no one speaking by the Ruach Hakodesh of Hashem says, "Al Yehoshua ki Cherem hu" (a curse of the ban of destruction is on Yehoshua), and no one is able to say, "Yehoshua hu HaAdon" except by the Ruach Hakodesh.
Or have you no da’as that your body is a Heikhal Hashem of the Ruach Hakodesh in you, whom you have from Hashem, and you are not your own? For [the Geulah redemption of] you [from the Golus of Chet] was purchased with a price; therefore, bring kavod to Hashem with your gufot.
Do you not have da’as that you are a Heikhal Hashem and the Ruach Hakodesh of Hashem dwells in you?
For who of Bnei Adam has da’as of the things of Bnei Adam except the ruach of a man in him? So also the things of G-d no one has known except the Ruach Hashem.
Fruto do Espírito
O fruto do Espírito é amor, alegria, paz, paciência, bondade, fidelidade, mansidão e domínio próprio.
But the p’ri of the Ruach HaKodesh is ahavah (agape), simcha (joy), shalom (peace), savlanut (patience), nedivut (generosity, kindness), chesed (loving-kindness), ne’emanut (faithfulness), Anavah (meekness, shiflut, lowliness), shlitah atzmi (self-control)…would you not agree? — against these things there is no issur (proscription in the Torah).
But the p’ri of the Ruach HaKodesh is ahavah (agape), simcha (joy), shalom (peace), savlanut (patience), nedivut (generosity, kindness), chesed (loving-kindness), ne’emanut (faithfulness),
And tikvah does not in the end lead to our being meyayesh (despairing) in disillusionment and bushah (shame), because the Ahavas Hashem (G-dʼs love) has been poured out in our levavot through the Ruach Hakodesh given to us.
For the Malchut Hashem is not a matter of eating and drinking, but of tzedek (righteousness), shalom (peace) and simcha b’Ruach Hakodesh.
May the Elohei HaTikvah (the G-d of hope) fill you with simcha and shalom in believing, that you may overflow in tikvah (hope), in the ko’ach (power) of the Ruach Hakodesh.
Não entristeçais o Espírito
Não entristeçais o Espírito Santo de Deus. Não apaguem o Espírito — antes, enchei-vos dele continuamente.
And do not grieve the Ruach Hakodesh of Hashem, by whom you were sealed for the Yom HaGeulah.
And do not grieve the Ruach Hakodesh of Hashem, by whom you were sealed for the Yom HaGeulah.
And do not become a shikker with schnapps, in which is dissipation, but be filled with the Ruach Hakodesh,
Hide Thy face from my chatta’im,
and blot out all mine avonot.
Having put his chotam on us and having given the eravon (pledge) of the Ruach Hakodesh in our levavot (hearts).
Now Adoneinu is HaRuach and where HaRuach Adoneinu is, there is cherut (freedom).; Yn 7:39; 8:32,36; Ro 8:2; Ga 5:1,13
Now Adoneinu is HaRuach and where HaRuach Adoneinu is, there is cherut (freedom).; Yn 7:39; 8:32,36; Ro 8:2; Ga 5:1,13
O Espírito nos capacita
O Espírito intercede por nós, batiza e capacita para o serviço. Ele é poder para a missão e conforto na aflição.
By how much more will the dahm of Rebbe, Melech HaMoshiach who through the eternal Ruach Hakodesh offered himself without MUM (defect) to G-d, by how much more will his DAHM purify our matzpun (conscience) from ma’asim metim (dead works) in order to serve the Elohim Chayyim.
But you, Chaverim, build yourselves up on what is kodesh kodeshim (most holy) of yours, your Emunah, the Emunah of the true Dat HaYehudit (Faith), davening in the Ruach Hakodesh. Keep yourselves in the Ahavas Hashem, awaiting the rachamim of Rebbe, Melech HaMoshiach Adoneinu Yehoshua unto Chayyei Olam.
For no nevu’ah was at any time brought by the ratzon HaBnei Adam (will of Man), but men being carried along by the Ruach Hakodesh spoke from Hashem.
Now just when Yosef had thought through to this tachlis (purpose) hinei! A malach Hashem appeared to him in a chalom, and said, Yosef ben Dovid, do not shrink from taking Miryam in nisuim (marriage) as your kallah (bride), because what has been conceived in her is through the Ruach Hakodesh.
But when they deliver you up, do not be of a LEV ROGEZ (anxious heart) worried about how or what you are to say; for it will be given to you in that hour what you are to speak. For you are not the ones speaking, but the Ruach Avichem (the Spirit of your Father) is the one speaking in you.
Again, omein, I say to you, that if two of you will be in agreement about anything on haaretz that you petition for, it will be done for them by Avi sh’ba’Shomayim. For where two or three are gathered as a Chavurah and are a Kehillah in my name, there I am in the midst of them.
Go, therefore, make talmidim for Rebbe, Melech HaMoshiach of all the nations, giving them a tevilah in a mikveh mayim in Hashem, in the Name of HaAv, and HaBen, and HaRuach Hakodesh, Teaching them to observe all that I have commanded you. And hinei! I am with you always, even unto the Ketz HaOlam Hazeh.
And when they arraign you and hand you over for trial, do not be worried beforehand about what you might say; but whatever is given to you in that hour, this you shall say, for it is not you yourselves who are the ones speaking, but the Ruach Hakodesh.
And it came about while all the Am [Berit] were receiving the tevilah, and when Yehoshua also had been given the tevilah and was davening, Shomayim was opened, And the Ruach Hakodesh descended in demut gashmit as a yonah upon Rebbe, Melech HaMoshiach; and then came a bat kol out of Shomayim, saying, ATAH BNI AHUVI ASHER BCHA CHAFATSTI.
RUACH ADONAI HASHEM ALAI YAAN MASHACH ADONAI OTI LEVASER ANAVIM SHELACHANI LIKRO LISHVUYIM DEROR, (The Spirit of the Sovereign L-rd is upon me because He anointed me to preach Besuras HaGeulah to the poor, He has sent me to preach to the captives release), and to the blind PEKACH KOACH, VSHALACH RETZUTZIM CHAFSHIM, (the recovery of sight, to set the oppressed free),
RUACH ADONAI HASHEM ALAI YAAN MASHACH ADONAI OTI LEVASER ANAVIM SHELACHANI LIKRO LISHVUYIM DEROR, (The Spirit of the Sovereign L-rd is upon me because He anointed me to preach Besuras HaGeulah to the poor, He has sent me to preach to the captives release), and to the blind PEKACH KOACH, VSHALACH RETZUTZIM CHAFSHIM, (the recovery of sight, to set the oppressed free), LIKRO SHENAT RATZON LAHASHEM (To preach the year of Hashemʼs favor.) TARGUM HA-SHIVIM; Lv 25:10; Ps 102:20; 103:6; Isa 42:7; 49:8,9
If, therefore, you, though you are ra’im (evil ones), have da’as (knowledge) of how to give matanot tovot (good gifts) to your yeladim, how much more will HaAv sh’ba’Shomayim give the Ruach Hakodesh to the ones asking him.