41 Stay awake and offer tefillos, lest you enter lidey nisayon.* Indeed the ruach is willing but the basar is weak.

3 Ashrey ANIYEI HARUACH* (Blessed, Happy are the poor in spirit) for theirs is the Malchut HaShomayim.

17 For the basar desires against the Ruach HaKodesh, and the Ruach HaKodesh desires against the basar — for these oppose each other — with the result that the things you wish you cannot do.*

16 But I say, let your halakhah be by the Ruach HaKodesh, and by no means will you carry out the ta’avot (lusts) of the basar.

22 But the p’ri of the Ruach HaKodesh is ahavah (agape), simcha (joy), shalom (peace), savlanut (patience), nedivut (generosity, kindness), chesed (loving-kindness), ne’emanut (faithfulness), 23 Anavah (meekness, shiflut, lowliness), shlitah atzmi (self-control)…would you not agree? — against these things there is no issur (proscription in the Torah).

25 If we live by the Ruach HaKodesh, we should stay in line with the Derech HaYashar (Straight Way) of the Ruach HaKodesh.

6 For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom.

19 Or have you no da’as that your body is a Heikhal Hashem of the Ruach Hakodesh in you, whom you have from Hashem, and you are not your own? 20 For [the Geulah redemption of] you [from the Golus of Chet] was purchased with a price; therefore, bring kavod to Hashem with your gufot.*

17 But the one with deveykus* (cleaving, attachment) to Hashem has achdus (union) in the Ruach Hakodesh with Elohim.

11 For who of Bnei Adam has da’as of the things of Bnei Adam except the ruach of a man in him? So also the things of G-d no one has known except the Ruach Hashem.*

15 Nu? (Well?) I will daven [in leshonot] with my nashamah, and I will daven also with my seichel; I will sing [in leshonot] with my nashamah, and I will sing niggunim also with my seichel.

16 That Hashem may grant you according to the osher of His kavod to become mightily empowered through His Ruach Hakodesh in the adam hapenimi (inner man);* 17 So that Moshiach may make His maon (dwelling place, permanent residence, home) in your levavot through emunah, being rooted and grounded in ahavah,

17 That Hashem of Rebbe, Melech HaMoshiach Adoneinu Yehoshua, the Avi Hakavod, may give to you a ruach of chochmah and hisgalus (revelation) in the da’as (knowledge) of Moshiach.*

15 For you did not receive a spirit of avdut, falling back into pachad (fear); but you received the Ruach of Mishpat HaBanim (Adoption), having Ma’amad HaBanim (the standing as Sons),* by which we cry, "Abba, Avinu!" 16 The Ruach Hakodesh himself bears eidus (witness) with our* ruach that we are bnei HaElohim.

16 The Ruach Hakodesh himself bears eidus (witness) with our* ruach that we are bnei HaElohim.

15 For you did not receive a spirit of avdut, falling back into pachad (fear); but you received the Ruach of Mishpat HaBanim (Adoption), having Ma’amad HaBanim (the standing as Sons),* by which we cry, "Abba, Avinu!"

10 And if Moshiach is in you, the body (of the basar) is dead because of sin* but the Ruach* is life for you because of Tzedek (righteousness).*

14 For as many as are led by the Ruach HaElohim, they are bnei HaElohim.

26 In the same way, the Ruach Hakodesh helps us in our weakness.* For as we daven, we do not know as we should for what to make tefillos (prayers), but the Ruach HaKodesh Himself intercedes on our behalf with labor pang groans not intelligibly uttered.

11 Be zealous without negligence; with bren (fervor, hitlahavut) be burning with the Ruach Hakodesh. With avodas kodesh serve Hashem.

13 May the Elohei HaTikvah (the G-d of hope) fill you with simcha and shalom in believing, that you may overflow in tikvah (hope), in the ko’ach (power) of the Ruach Hakodesh.

24 Hashem is Ruach (Spirit) and it is necessary for the ones worshiping Him to worship in Ruach and Emes.*

23 But a sha’ah is coming, and now is, when those of the true avodas kodesh will worship HaAv in the Ruach Hakodesh and in Emes, for indeed [Elohim] HaAv is seeking such to worship Him. 24 Hashem is Ruach (Spirit) and it is necessary for the ones worshiping Him to worship in Ruach and Emes.*

18 Now all of us, with unveiled faces, seeing the kavod of Adoneinu* as if reflected in a mirror, are being transformed into the same demut from kavod to kavod, even as from HaAdon, HaRuach.

1 Therefore, having these havtachot (promises), Chaverim, let us submit to his tahorah, cleansing ourselves from every defilement of basar and ruach, perfecting kedushah (holiness) in yirat Shomayim.

7 For Hashem did not bestow upon us a ruach of pachad (terror), but of gevurah (miraculous power) and of ahavah (love) and of sound havchanah (judgment).

7 For Hashem did not bestow upon us a ruach of pachad (terror), but of gevurah (miraculous power) and of ahavah (love) and of sound havchanah (judgment).

19 For, I have da’as that through your tefillos for me and through the ezrah (aid) given by the Ruach Moshiach, this will turn out for my Yeshu’ah (rescue, salvation).*

23 The Chen v’Chesed of Adoneinu Rebbe, Melech HaMoshiach Yehoshua be with your neshamah.

23 Turn you at my tokhechah (reproof); hinei,

I will pour out my ruach unto you,

I will make known my devarim unto you.

2 All the drakhei ish are pure in his own eynayim,

but Hashem weigheth the ruchot.

18 Ga’on (pride) goeth before shever (destruction),

and a ruach of haughtiness before a fall.

19 Better it is to be of a humble ruach among the anayim,

than to divide the plunder with the proud.

32 He that is slow to anger

is better than the gibbor;

and he that ruleth his ruach

than he that captures a city.

27 The neshamah of adam is the ner (light) of Hashem,

searching all the innermost beten.

6 Then he answered and spoke unto me, saying, This is the Devar Hashem unto Zerubavel, saying:

Not by might, nor by ko’ach (power),

but by My Ruach,* saith Hashem Tzva’os.

1 The Ruach* of Adonoi Hashem is upon me,*

because Hashem mashach (hath anointed) me*

to preach besurah (good news, glad tidings) unto the anavim (meek, poor, oppressed);

He hath sent me to bind up the nishberei lev (the brokenhearted),

to proclaim deror (freedom, liberty) for the shevuyim ([Golus] captives),

and the opening of the prison to them that are bound;

19 And I will give them a lev echad, and I will put a ruach chadashah (new regenerated spirit) within you; and I will remove the lev haeven (heart of stone) out of their basar, and will give them a lev basar; 20 That they may walk in My chukkot, and be shomer over Mine mishpatim, and do them; and they shall be My people, and I will be their Elohim.

5 Thus saith Adonoi Hashem unto these atzmot: Hinei, I will cause ruach to enter into you, and ye shall live;

10 Make me to hear sasson and simchah;

that the atzmot which Thou hast broken may rejoice.

11 Hide Thy face from my chatta’im,

and blot out all mine avonot.

12 Bara* in me a lev tahor, O Elohim;

and renew a ruach nekhon (steadfast spirit)* within me.

17 Adonoi, open Thou my lips;

and my mouth shall show forth Thy tehillah (praise).

18 The tzaddikim cry, and Hashem heareth,

and delivereth them out of all their tzoros.

3 Put not your trust in princes,

nor in the ben adam, in whom there is no teshuah (salvation).

4 His ruach departs, he returneth to his adamah;

in yom hahu his plans come to nothing.

12 For the Dvar Hashem is chai (living) and chazak (strong), sharper than every double-edged cherev and penetrating as far as the division of nefesh and ruach, of both joints and marrow, and able to judge the machshavot and deliberations of the kavanat halev (the inner directedness of the heart).

26 For just as the guf (body) without the neshamah is niftar (deceased, dead), so also is Emunah without Ma’asim.

1 Chaverim, do not believe every ruach.* But test the ruchot (spirits), if they be of Hashem, because many nevi’ei sheker have gone out into the Olam Hazeh.

13 By this we have da’as that we have our ma’on in Him and He in us, because of the Ruach Hakodesh of Him He has given us.

13 If, therefore, you, though you are ra’im (evil ones), have da’as (knowledge) of how to give matanot tovot (good gifts) to your yeladim, how much more will HaAv sh’ba’Shomayim give the Ruach Hakodesh to the ones asking him.

3 And leshonot appeared to them, being divided as eish resting on each one of them, 4 And all were filled with the Ruach Hakodesh, and they began to speak in leshonot acherot as the Ruach Hakodesh was giving the utterance to them.

1 In the beginning Elohim bara hashomayim (the heavens) and haaretz (the earth).✝ 2 And the earth was tohu vavohu (without form, and void); and darkness was upon the face of the deep. And the Ruach Elohim was hovering upon the face of the waters.

8 But there is a ruach in enosh,

and the neshamat Shaddai giveth them binah.

6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the bor (cistern). 7 Then shall the aphar return to ha’aretz as it was; and the ruach shall return unto HaElohim who gave it.

2 I saw a chalom (dream) which made me afraid, and the thoughts upon my bed and the chazonot (visions) of my head troubled me. 3 Therefore made I a decree to bring in all the chachamim of Babylon before me, that they might give me da’as of the pesher (interpretation, explanation) of the chalom (dream).