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11 But these Bereans were more noble-minded than the Thessalonians. The Berean Yehudim received the dvar Hashem with all readiness, yom yom (daily) making a chazora (review) and examining and horiva over (analyzing) the Kitvei HaKodesh, to see if these things might be so.*

15 Do your best to shtel zich (apply yourself), to present yourself to Hashem as one approved, a po’el (workman) without bushah (shame), keeping on a derech yashar the Dvar HaEmes.

15 And that from infancy you have known the Kitvei HaKodesh, which are able to make you chacham with a view to Yeshu’at Eloheynu through emunah in Rebbe, Melech HaMoshiach Yehoshua. 16 The entire Kitvei HaKodesh is Hashem-breathed and useful for hora’ah (teaching), for reproof, for correction, for training in tzedek, 17 That the ish haElohim may be proficient, having been equipped for every one of the ma’asim tovim.

13 Until I come, attend to the kri’ah betzibbur (congregational public reading) of the Kitvei Hakodesh, attend to the Messianic hatafah (preaching) and to the Messianic hora’ah (instruction, teaching).

39 You search the Kitvei Hakodesh because you think in them you have Chayyei Olam. And those are the ones giving solemn edut about me.

8 This Sefer HaTorah shall not depart out of thy mouth; but thou shalt meditate on it yomam valailah so that thou mayest be shomer to do according to all that is written therein; for then thou shalt make thy derech prosperous, and then thou shalt have good success.

105 Thy word is a ner unto my feet,

ohr unto my path.

97 O how I love Thy torah!

It is my meditation kol hayom.

98 Thou through Thy mitzvot hast made me wiser than mine enemies:

for they are ever with me.

99 I have more understanding than every melamed of mine:

for Thy edot are my meditation.

9 How shall a na’ar cleanse his way?

By being shomer thereto according to Thy Davar (Word).

10 With my kol lev have I sought Thee;

O let me not wander from Thy mitzvot.

11 Thy word have I hid in my lev,

lema’an (so that) I might not sin against Thee.

12 Baruch atah, Adonoi (Hashem);

teach me Thy chukkim.

13 With my sfatayim (lips) have I declared

all the mishpatim of Thy mouth.

14 I have rejoiced in the derech of Thy edot (testimonies),

as much as in all riches.

15 I will meditate in Thy pikkudim,

and consider Thy orkhot (paths).

16 I will delight myself in Thy chukkim;

I will not forget Thy Davar.

ג GIMEL

7 I will praise Thee with yosher levav (uprightness of heart)

when I shall have learned Thy righteous mishpatim (ordinances).

9 For upon the first day of the first month he began to go up from Babylon, and on the first day of the fifth month he came to Yerushalayim, for the good yad Elohav was upon him. 10 For Ezra had prepared his lev to study the Torat Hashem, and to do it, and to teach in Yisroel chok and mishpat.

5 And thou shalt love Hashem Eloheicha b’chol levavcha uvechol nafshecha uvechol modecha. 6 And these devarim, which I command thee today, shall be in thine lev; 7 And thou shalt teach them diligently unto thy banim, and shalt talk of them when thou sittest in thine bais, and when thou walkest by the way, and when thou liest down, and when thou risest up. 8 And thou shalt bind them for an ot upon thine hand, and they shall be as totafos (ornaments)*, Shabbos 57a between thine eyes. 9 And thou shalt write them upon the mezuzot of thy bais, and on thy she’arim.

18 And it shall be, when he sitteth upon the kisei mamlakhto (throne of his kingdom), that he shall write him a mishneh hatorah hazot (copy of this torah) in a sefer out of that which is before the kohanim, the Levi’im; 19 And it shall be with him, and he shall read therein all the days of his life; that he may learn to fear Hashem Elohav, to be shomer over kol divrei hatorah hazot and these chukkim, to do them; 20 That his lev be not lifted up in pride above his brethren, and that he turn not aside from the mitzvah, to the right hand, or to the left; to the end that he may prolong his days in his mamlachah, he, and his banim, in the midst of Yisroel.

1 Mishlei Sh’lomo Ben Dovid, Melech Yisroel;

2 To have da’as of chochmah and musar (discipline);

to understand the words of binah;

3 To receive the musar of those with seichel,

tzedek and mishpat, and meisharim (equity, uprightness);

4 To give subtlety to the simple,

to the na’ar, da’as and discretion.

5 A chacham (wise person) will hear, and will increase learning,

and a man of understanding shall acquire wise counsel:

6 To understand a mashal (proverb), and the melitzah (enigma);

the divrei chachamim, and their chidot (riddles).

1 Beni (my son), forget not my torah;

but let thine lev keep my mitzvot;

2 For orekh yamim (length of days), and shnot chayyim,

and shalom, shall they add to thee.

13 Take firm hold of musar;

let her not go; guard her; for she is thy chayyim.

23 For the mitzvah is a ner (lamp); and torah an ohr;

and tokhakhot musar (reproofs of discipline) are the Derech Chayyim (Life Lane);

6 Ami are destroyed for lack of da’as (knowledge);

because thou hast rejected da’as,

I will also reject thee, that thou shalt be no kohen to Me;

seeing thou hast forgotten the torat Eloheicha,

I will also forget thy banim.

20 To the torah (teaching of G-d) and to the te’udah* (recorded testimony); if they speak not according to Davar HaZeh, it is because there is no shachar (dawn, light) in them.

24 Rebbe, Melech HaMoshiach, said to them, Is not this the reason you are in error, having daas neither of the Kitvei Hakodesh nor of the gevurat Hashem?

4 For as much as was written beforehand was written for our limudei kodesh, in order that through savlanut and through the nechamah of the Kitvei Hakodesh we might hold fast tikvah (hope).

17 Chaverim, you therefore, knowing beforehand, be shomer over yourselves lest with the toyus (error) of the mufkarim (lawless ones) having been led away, you fall from your own stability. 18 But grow in the Chen v’Chesed and Da’as of Adoneinu and Moshieinu, Rebbe, Melech HaMoshiach Yehoshua. Lo HaKavod Gam HaYom V’Gam L’Yom HaOlam. Omein. (To him be glory both now and to the day of eternity. Omein.)

10 The Nevi’im, who prophesied of the Chen v’Chesed Hashem that was to come to you, searched and inquired about this Yeshu’at Eloheynu. 11 The Nevi’im were searching for what zman (time) or what context of occasion the Ruach of Moshiach in them was pointing to, when predicting the Chevlei Moshiach and HaKavod to follow.