Evangelização
A evangelização é a missão suprema da Igreja. Jesus mandou: ide por todo o mundo e pregai o evangelho a toda criatura. O evangelho é poder de Deus para a salvação de todo aquele que crê.
A Grande Comissão
Ide, fazei discípulos de todas as nações. Jesus confiou a seus seguidores a missão de levar a boa notícia ao mundo inteiro.
Go, therefore, make talmidim for Rebbe, Melech HaMoshiach of all the nations, giving them a tevilah in a mikveh mayim in Hashem, in the Name of HaAv, and HaBen, and HaRuach Hakodesh, Teaching them to observe all that I have commanded you. And hinei! I am with you always, even unto the Ketz HaOlam Hazeh.
And Rebbe, Melech HaMoshiach said to them, Go into kol haOlam (all the World), and proclaim the Besuras haGeulah to all HaBriah (the Creation).
But you will receive ko’ach when the Ruach Hakodesh has come upon you, and you all will be the Eidus (the Witness) of me, in Yerushalayim, and in all Yehudah, and Shomron and as far as ad ketzeh ha’aretz.
You are the Ohr HaOlam (the Light of the World). A city lying on a mountaintop cannot be nistar (hidden).
You are the melach haaretz (salt of the earth), but if the salt becomes tasteless, in what way will it become salty again? It is no longer good for anything, but is thrown out and trampled by men.
No one, after lighting a menorah, places it under a measuring basket, but on the shulchan (table), and it gives ohr (light) to kol anshei habais (all in the house). In like manner, let your light so shine before Bnei Adam, that they may see your ma’asim tovim (good works) and give kavod (glory) to your Av sh’ba’Shomayim (Father in Heaven).
From then Rebbe, Melech HaMoshiach began to proclaim, saying, LAlter LiTeshuvah (Immediate Repentance), for the Malchut HaShomayim has come near.
O poder do evangelho
O evangelho é poder de Deus para a salvação. A fé vem pelo ouvir, e o ouvir pela Palavra de Cristo.
For I am not ashamed of the Besuras HaGeulah. It is the ko’ach (power) of Hashem for the Geulah deliverance Job 19:25; Isa 43:1 Ro 3:24 to all who have emunah, to the Yehudi (the Jew) above all, but also the Yevani (Greek).
So, then, emunah comes from hearing, and hearing comes through the Dvar HaMoshiach.
For I made the decision not to have da’as of anything among you except Moshiach and nivlato al haEtz (his body — gufa, bar-minen — on the Boim [Yiddish for tree]).
Now, Achim b’Moshiach, I draw your attention to the Besuras HaGeulah which I proclaimed to you, which also you received, in which also you stand firm, Through which also you are brought to Yeshu’at Eloheinu, provided you hold fast to the dvar torah which I proclaimed to you, unless you received it in vain.
This is HaEmes to which Hashem called you through our Besuras HaGeulah to the obtaining of the kavod of Rebbe Melech HaMoshiach Adoneinu Yehoshua.
Testemunhar e proclamar
Estai sempre preparados para responder com mansidão a todo aquele que pedir razão da vossa esperança.
But reverence in your levavot Rebbe, Melech HaMoshiach as Adoneinu, prepared always for a hitstaddekut (an apologetic defense) to everyone coming to you with a she’elah (question), ready with a word concerning the tikvah in you,
By this will kol Bnei Adam have da’as that my talmidim you are, if ahavah you have one for the other.
By this HaAv of me was given kavod, that much p’ri you bear, and so be my talmidim.
For thus has Hashem commanded us, I have placed you as a light to the Nations, that you should bring salvation to the end of the earth.
But I gufa (myself) do not account my existence in the Olam Hazeh of any value to myself, if only I may finish my course and the avodas kodesh sherut which I received from the Rebbe, Melech HaMoshiach Adoneinu Yehoshua to bear witness to the Besuras HaGeulah of the Chen v’Chesed Hashem.
RUACH ADONAI HASHEM ALAI YAAN MASHACH ADONAI OTI LEVASER ANAVIM SHELACHANI LIKRO LISHVUYIM DEROR, (The Spirit of the Sovereign L-rd is upon me because He anointed me to preach Besuras HaGeulah to the poor, He has sent me to preach to the captives release), and to the blind PEKACH KOACH, VSHALACH RETZUTZIM CHAFSHIM, (the recovery of sight, to set the oppressed free),
Yehoshua said, Omein, I say to you, there is no one who left bais or achim or achayot or em or abba or banim or sadot (fields) for the sake of me and for the sake of the Besuras HaGeulah, But that he shall receive a hundredfold now in the Olam Hazeh, batim (houses) and achim and achayot and imahot and banim and sadot with redifot (persecutions); and in Olam Habah, Chayyei Olam.
For whoever wishes to save his nefesh will lose it; but whoever loses his nefesh for my sake and for the sake of the Besuras HaGeulah will save it.
Fazer conhecer
Dai graças ao Senhor, invocai o seu nome, fazei conhecidas as suas obras entre os povos.
O give thanks unto Hashem; call upon Shmo;
make known His deeds among the amim.
And in Yom Hahu shall ye say:
Hodu LaHashem, call upon Shmo,
declare His deeds among the peoples,
proclaim that Shmo is exalted.
To whom Hashem wanted to make hisgalus of what is the spiritual osher of the kavod of this raz among the non-Jews: Moshiach in you, the tikvah of kavod.
But you, speak the things which are suitable to Moshiachʼs orthodox Jewish doctrine.
Thus will I magnify Myself, and set Myself apart as kodesh and I will make Myself known in the eynayim of Goyim rabbim, and they shall know that I am Hashem.